Rodion V Savinov
Biographic Data
| ID | 8884262 |
|---|---|
| NAME | Rodion V Savinov |
| GIVEN NAMES | Rodion V |
| FAMILY NAME | Savinov |
| SIGNATURE | SAVINOV R V |
| AFFILIATIONS | Saint Petersburg State Academy of Veterinary Medicine |
| ORCID | 0000-0001-8116-8275 |
| VERIFIED | Yes |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 11 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 0 |
At the origins of the neo-scholastic interpretation of kantianism
The article considers the first experience of interpretation and criticism of the Kantian doctrine of knowledge on the part of neo-scholastic thinkers in 1st half of the 19th century. It is shown that the transition from confessional polemics, which hadn’t philosophical interpretation, to the presentation and analysis of Kantian epistemology in Cesare Baldinotti’s treatise “Tentaminum metaphysicorum” (1817), when scholar takes an understanding …
Kantianism and Thomism in the issue of intellectual knowledge
The article deals with the interpretation of Kant’s theory of knowledge by Matteo Liberatore, a major representative of Neo-Scholastics in the middle of the 19th century, in his treatise Della conoscenza intellettuale (1858). It is shown that his study of to Kant was conditioned by a number of tasks that were solved by Neo-Scholastics, i. e. (1) apologetic: overcoming Kant’s criticism of theological argumentation; (2) critical: refuting the concu…
Positioning of the Problem of Knowledge in Scholasticism
Reception of Kantianism in Neo-Scholastic Theory of Knowledge
The Article is devoted to the Representative of the Early Neo-Scholasticism, Spanish Thinker Jaume Balmes. The Focus of Attention is the Interpretation of the Kantian Doctrine of Knowledge, which Balmes proposed in the Fourth Book of his “Filosofia Fundamental”(1846). It is shown that contrary to the generally negative attitude towards Kant and the Philosophy of Criticism that prevailed by the 1830s in Catholic Intellectual Culture, Balmes not …
Epistemology of neo-thomism
This article deals with the doctrine of knowledge developed by Reginald Garrigou-Lagrange, the Dominican and a prominent Catholic thinker of the fi rst quarter of the 20th century. It shows that Garrigou-Lagrange provides grounds for the realistic variant of epistemology and follows the category of “common sense”, but understands this category as a classical lumen naturale. This allows one to examine the relation of the “natural reason” and the e…
The rise of the neo-scholastic and neo-Thomist epistemology (1840–1920)
В статье рассматривается становление теории познания в рамках католической интеллектуальной культуры 1840–1920-х гг. Этот период можно разделить на два равнозначных специфических этапа: «неосхоластику» (1840–1870) и «неотомизм» (1870–1920). Тогда можно выделить в развитии указанных этапов три формы, которые рассматриваются на материале учений о познании. Первое направление эпистемологии, характерное для 1840–1870 гг. и связанное с именами Г. Санс…
Ontological argument in NeoScholastic and NeoThomist theology
This article deals with the development and criticism of the ontological proof of God’s existence, the so-called argumentum Anselmi. Its brief description demonstrates its heterogeneity, which came to be object of criticism in the subsequet theological tradition. The most infl uential was the criticism put forward by Albertus Magnus and Thpmas Aquinas, who considered argumentum Anselmi as a proof of the not-beingproved existence of God. Fr. Suare…
Doctrinal Foundation of Neo-Thomism
Late Luther’s Anthropology
The article analyzes the development of anthropological problems in Martin Luther’s theology, and reveals the transformation of this topic in the late period of the development of Luther’s theology. Main source for that investigation is Luther’s theses "Disputatio de homine"i.e. "Disputation concerning Man", 1536. Since anthropological problems are not represented as a special teaching in Luther’s doctrine, its included in the context of versatil…
Vicissitudes of a commentary
ИСТОРИЯ ФИЛОСОФИИ Р.В
Problem of Systematisation in Protestant Scholasticism
СИСТЕМАТИЗАЦИИВ ПРОТЕСТАНТСКОЙ СХОЛАСТИКЕ * Р. В. САВИНОВ В статье предлагается модель феномена «протестантской схоластики», разработанная на основе описания схоластического метода систематизации.Исходя из тезиса, что схоластика -это прежде всего систематическое знание, выстраиваются характеристики различных ее направлений, указываются важнейшие мыслители и сочинения, и их вклад в разработку систематики, которая понимается как метод формирования …
No prominent works on this page.
Problem of Systematisation in Protestant Scholasticism
СИСТЕМАТИЗАЦИИВ ПРОТЕСТАНТСКОЙ СХОЛАСТИКЕ * Р. В. САВИНОВ В статье предлагается модель феномена «протестантской схоластики», разработанная на основе описания схоластического метода систематизации.Исходя из тезиса, что схоластика -это прежде всего систематическое знание, выстраиваются характеристики различных ее направлений, указываются важнейшие мыслители и сочинения, и их вклад в разработку систематики, которая понимается как метод формирования …
Late Luther’s Anthropology
The article analyzes the development of anthropological problems in Martin Luther’s theology, and reveals the transformation of this topic in the late period of the development of Luther’s theology. Main source for that investigation is Luther’s theses "Disputatio de homine"i.e. "Disputation concerning Man", 1536. Since anthropological problems are not represented as a special teaching in Luther’s doctrine, its included in the context of versatil…
Vicissitudes of a commentary
ИСТОРИЯ ФИЛОСОФИИ Р.В
Ontological argument in NeoScholastic and NeoThomist theology
This article deals with the development and criticism of the ontological proof of God’s existence, the so-called argumentum Anselmi. Its brief description demonstrates its heterogeneity, which came to be object of criticism in the subsequet theological tradition. The most infl uential was the criticism put forward by Albertus Magnus and Thpmas Aquinas, who considered argumentum Anselmi as a proof of the not-beingproved existence of God. Fr. Suare…
Doctrinal Foundation of Neo-Thomism
Epistemology of neo-thomism
This article deals with the doctrine of knowledge developed by Reginald Garrigou-Lagrange, the Dominican and a prominent Catholic thinker of the fi rst quarter of the 20th century. It shows that Garrigou-Lagrange provides grounds for the realistic variant of epistemology and follows the category of “common sense”, but understands this category as a classical lumen naturale. This allows one to examine the relation of the “natural reason” and the e…
The rise of the neo-scholastic and neo-Thomist epistemology (1840–1920)
В статье рассматривается становление теории познания в рамках католической интеллектуальной культуры 1840–1920-х гг. Этот период можно разделить на два равнозначных специфических этапа: «неосхоластику» (1840–1870) и «неотомизм» (1870–1920). Тогда можно выделить в развитии указанных этапов три формы, которые рассматриваются на материале учений о познании. Первое направление эпистемологии, характерное для 1840–1870 гг. и связанное с именами Г. Санс…
Kantianism and Thomism in the issue of intellectual knowledge
The article deals with the interpretation of Kant’s theory of knowledge by Matteo Liberatore, a major representative of Neo-Scholastics in the middle of the 19th century, in his treatise Della conoscenza intellettuale (1858). It is shown that his study of to Kant was conditioned by a number of tasks that were solved by Neo-Scholastics, i. e. (1) apologetic: overcoming Kant’s criticism of theological argumentation; (2) critical: refuting the concu…
Positioning of the Problem of Knowledge in Scholasticism
Reception of Kantianism in Neo-Scholastic Theory of Knowledge
The Article is devoted to the Representative of the Early Neo-Scholasticism, Spanish Thinker Jaume Balmes. The Focus of Attention is the Interpretation of the Kantian Doctrine of Knowledge, which Balmes proposed in the Fourth Book of his “Filosofia Fundamental”(1846). It is shown that contrary to the generally negative attitude towards Kant and the Philosophy of Criticism that prevailed by the 1830s in Catholic Intellectual Culture, Balmes not …
At the origins of the neo-scholastic interpretation of kantianism
The article considers the first experience of interpretation and criticism of the Kantian doctrine of knowledge on the part of neo-scholastic thinkers in 1st half of the 19th century. It is shown that the transition from confessional polemics, which hadn’t philosophical interpretation, to the presentation and analysis of Kantian epistemology in Cesare Baldinotti’s treatise “Tentaminum metaphysicorum” (1817), when scholar takes an understanding …
Philosophy (11 works) · Epistemology (8 works) · Theology (6 works) · Medieval Philosophy and Theology (5 works) · Thomism (5 works) · Scholasticism (4 works) · Classical Philosophy and Thought (3 works) · Doctrine (3 works) · Religious Studies and Spiritual Practices (3 works) · Criticism (2 works)