Piotr Stanislaw Mazur
Biographic Data
| ID | 8898560 |
|---|---|
| NAME | Piotr Stanislaw Mazur |
| GIVEN NAMES | Piotr Stanislaw |
| FAMILY NAME | Mazur |
| SIGNATURE | MAZUR P S |
| AFFILIATIONS | Akademia Ignatianum w Krakowie |
| ORCID | 0000-0002-6399-8133 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 0 |
Between cognition and discourse
The German philosopher Robert Spaemann proposed a complex but incomplete concept of philosophy. It has features of a classical approach, but it is difficult to define what is classical in it. Its comparison to the contemporary version of classical philosophy developed by the Lublin School of Philosophy shows that Spaemann may be considered as a representative of a classical, though not metaphysical, manner of philosophizing. Both in philosophy, s…
Human Drama in Aristotle’s Poetics
Ludzki dramat w Poetyce Arystotelesa Celem artykułu jest ukazanie dramatu jako wydarzenia ludzkiego w Poetyce Arystotelesa. Zdaniem autora, odwrócenie mechanizmu naśladownictwa (mimesis), używanego przez Arystotelesa do tworzenia tragedii, pozwala potraktować Poetykę przede wszystkim jako nośnik wiedzy o dramacie człowieka jako bohatera tragedii. Uczucia litości i trwogi, których powinna dostarczyć tragedia, ujawniają, co jest dramatem człowieka,…
Credibility and Creativity in Network Society
The authors of this article claim that the network society is organised around such flow of information in which each entity constitutes its specific centre. Through the network entities obtain information from other entities. The amount of information and the fact that it is difficult to verify it are the reasons why the issue of credibility plays the key role in such a society. Aiming at being credible within the network society involves variou…
The experience of human being in the thought of Karol Wojtyla
This paper undertakes an issue of human experience as presented by Karol Wojtyla. He proposed an interesting combination of internal and external experiences, which results from phenomenological and personalistic thinking. At the same time, he juxtaposed his proposal with a phenomenalistic (naturalistic) approach. However, Wojtyla did not elaborate on the contrast between these two positions. Hence, in this article there is an attempt to compleme…
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The experience of human being in the thought of Karol Wojtyla
This paper undertakes an issue of human experience as presented by Karol Wojtyla. He proposed an interesting combination of internal and external experiences, which results from phenomenological and personalistic thinking. At the same time, he juxtaposed his proposal with a phenomenalistic (naturalistic) approach. However, Wojtyla did not elaborate on the contrast between these two positions. Hence, in this article there is an attempt to compleme…
Human Drama in Aristotle’s Poetics
Ludzki dramat w Poetyce Arystotelesa Celem artykułu jest ukazanie dramatu jako wydarzenia ludzkiego w Poetyce Arystotelesa. Zdaniem autora, odwrócenie mechanizmu naśladownictwa (mimesis), używanego przez Arystotelesa do tworzenia tragedii, pozwala potraktować Poetykę przede wszystkim jako nośnik wiedzy o dramacie człowieka jako bohatera tragedii. Uczucia litości i trwogi, których powinna dostarczyć tragedia, ujawniają, co jest dramatem człowieka,…
Credibility and Creativity in Network Society
The authors of this article claim that the network society is organised around such flow of information in which each entity constitutes its specific centre. Through the network entities obtain information from other entities. The amount of information and the fact that it is difficult to verify it are the reasons why the issue of credibility plays the key role in such a society. Aiming at being credible within the network society involves variou…
Between cognition and discourse
The German philosopher Robert Spaemann proposed a complex but incomplete concept of philosophy. It has features of a classical approach, but it is difficult to define what is classical in it. Its comparison to the contemporary version of classical philosophy developed by the Lublin School of Philosophy shows that Spaemann may be considered as a representative of a classical, though not metaphysical, manner of philosophizing. Both in philosophy, s…
Epistemology (3 works) · Philosophy (3 works) · Psychology (3 works) · Language and Culture (2 works) · Linguistics (2 works) · Catholicism, Bioethics, Media, Education (1 works) · Classical Philosophy and Thought (1 works) · Cognition (1 works) · Computer Science (1 works) · Computer security (1 works)