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Charles A Coppel

Biographic Data

ID89055
NAMECharles A Coppel
GIVEN NAMESCharles A
FAMILY NAMECoppel
SIGNATURECOPPEL C A
AFFILIATIONSThe University of Melbourne
VERIFIEDNo
TOTAL WORKS19
TOTAL CITATIONS40
AUTHOR COUNT18
EDITOR COUNT1
FIRST PUBLICATION YEAR1977
LATEST PUBLICATION YEAR2014
H-INDEX4
  • Kendala-kendala Sejarah dalam Penerimaan Etnis Cina di Indonesia yang Multikultural

    Charles A Coppel•ARTICLE•Antropologi Indonesia•2014

    Indonesia's motto (Bhinneka Tunggal Ika), like that of the United States ( E pluribus unum ), suggests a multicultural unity in diversity appropriate to such a large nation comprising hundreds of ethnic groups ( suku bangsa ). Not every ethnic group has been treated in the same way, however. Ethnic Chinese Indonesians have been classified as people of foreign descent ( keturunan asing ) rather than as a suku bangsa , although many peranakan Chine…

  • Chinese Overseas: The Particular and the General

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2012•Cited by: 3•References: 3

    The study of Chinese overseas is part of the study of humanity. To make it manageable, we have to reduce its scope. To make it meaningful, we have to use generalizations or abstract terms which encapsulate generalizations. Like human beings as a whole, the Chinese overseas are very heterogeneous, but we believe that somehow they are a meaningful subject of scholarly study. The paper explores some of the dilemmas of the general and the particular …

  • A genocide that never was: Explaining the myth of anti-Chinese massacres in Indonesia, 1965–66

    Roger Cribb, Robert Cribb et al.•ARTICLE•Journal of Genocide Research•2009•Cited by: 3

    Many publications refer incorrectly to extensive massacres of Chinese in Indonesia in 1965–66. Approximately half a million people were killed in this period, but the victims were overwhelmingly members and associates of the Indonesian Communist Party (PKI). Chinese Indonesians experienced serious harassment but relatively few were killed. The persistence of this myth is attributed to a trope dating back to the seventeenth century which equates t…

  • Violent Conflicts in Indonesia: Analysis, Representation, Resolution

    Charles A Coppel•BOOK•Violent Conflicts in Indonesia•2006

    Part 1: Violence and the State 1. Violence: Analysis, Representation and Resolution 2. From Soepomo to Prabowo: Law, Violence and Corruption in the Preman State Part 2: Regions of Violence 3. 'Eventing' the May 1998 Affair: Problematic Representations of Violence in Contemporary Indonesia 4. Discursive Violence on the Internet and the May 1998 Riots 5. The 'Other' May Riots: Anti-Chinese Violence in Solo, May 1998 6. The Killings of Alleged Sorce…

  • Introduction: Researching the Margins

    Charles A Coppel•CHAPTER•Chinese Indonesians•2005

  • After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860-1940 (review)

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2005

    Reviewed by: After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860-1940 Charles A. Coppel After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860-1940. Edited by Sophie Couchman, John Fitzgerald, and Paul Macgregor. Kingsbury, Victoria: Otherland Literary Journal, 2004. vi+249 pp. Two decades ago the late Jennifer Cushman wrote that, for students of the Chinese in Southeast Asia, the l…

  • Chinese Overseas: Comparative Cultural Issues . Tan Chee-Beng

    Charles A Coppel•ARTICLE•The China Journal•2005

  • After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860–1940

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2005•Cited by: 6

  • Special Issue Foreword

    Charles A Coppel•ARTICLE•Asian Ethnicity•2003•Cited by: 3•References: 3

  • Revisiting Furnivall's 'plural society: Colonial Java as a mestizo society

    Charles A Coppel•ARTICLE•Ethnic and Racial Studies•1997•Cited by: 12•References: 28

    J. S. Furnivall's characterization of Java in the last half-century of colonial rule as a 'plural society' has largely been taken for granted by most scholars who have supported or opposed the applicability of the concept in a Caribbean or African context. In the 'plural society' of colonial Java, according to Furnivall, Europeans, Chinese and natives each held by their own religion, their own culture and language, meeting as individuals only in …

  • Language and Power: Exploring Political Cultures in Indonesia

    Charles A Coppel•REVIEW•Pacific Affairs•1994

    In this lively book, Benedict R. O'G Anderson explores the cultural and political contradictions that have arisen from two critical facts in Indonesian history-that while the Indonesian nation is young, the Indonesian state is ancient, originating in the early seventeenth-century Dutch conquests; and that contemporary politics are conducted in a new language, Bahasa Indonesia, by peoples (especially the Javanese) whose cultures are rooted in medi…

  • The Pied Piper and the Prodigal Children. A Report on the Indonesian-Chinese Students who went to Mao's China

    Michael R Godley, Charles A Coppel•ARTICLE•Archipel•1990•Cited by: 4

    Godley Michael R., Coppel Charles A. The Pied Piper and the Prodigal Children. A Report on the Indonesian-Chinese Students who went to Mao's China. In: Archipel, volume 39, 1990. pp. 179-198

  • Liem Thian Joe's Unpublished History of Kian Gwan

    Open Access•Charles A Coppel•ARTICLE•Tōnan Ajia Kenkyū/Tonan ajia kenkyu•1989

    Studies on the role of the overseas Chinese in the economies of Southeast Asia are rare enough, despite their generally acknowledged importance.This has been particularly true of Indonesia, and consequently it is a matter of some interest to discover an unpublished history of Kian Gwan (Oei Tiong Ham Con- cern), the biggest and longest-lasting Chinese business of all in Indonesia.Further interest

  • Is Confucianism a Religion? » A 1923 Debate in Java

    Charles A Coppel•ARTICLE•Archipel•1989•Cited by: 4

    Coppel Charles A. « Is Confucianism a Religion? » A 1923 Debate in Java. In: Archipel, volume 38, 1989. pp. 125-135

  • Hindu Javanese: Tengger Tradition and Islam

    Charles A Coppel•REVIEW•Pacific Affairs•1988

    The description for this book, Hindu Javanese: Tengger Tradition and Islam, will be forthcoming

  • Indonesian Chinese in Crisis

    Judith Strauch, Charles A Coppel•ARTICLE•Pacific Affairs•1985

  • Briefly noted

    Keith Foulcher, Charles A Coppel et al.•ARTICLE•Asian Studies Association of…•1983

    Shamsul Amri Baharuddin, Daun–Daun Kemarau, Penerbitan Tra–Tra, Subang Jaya, 1982. 217 pp. John Ball, Indonesian Legal History 1602–1848. Oughtershaw Press, Sydney, 1982. viii + 300 pp. Preface, notes, bibliography, index. Cloth: $32. Patrica Herbert, The Hsaya San Rebellion (1930–1932) Reappraised, Working Paper no.27, Centre of Southeast Asian Studies, Monash University, Melbourne, 1982. 16 pp. Notes. Paper: $1.50. Peter Lum, My Own Pair of Win…

  • The Origins of Confucianism as an Organized Religion in Java, 1900–1923

    Open Access•Charles A Coppel•ARTICLE•Journal of Southeast Asian Studies•1981•Cited by: 5•References: 4

    Singularly little scholarly work has been devoted to the religious life of the Chinese of Southeast Asia. This is particularly true of the Indonesian Chinese. The only major work on Chinese religion in Indonesia to appear in decades is Les Chinois de Jakarta: Temples et Vie Collective . The unique and astonishing transformation of Confucianism into an organized religion as practised today under the auspices of MATAKIN (Majelis Tinggi Agama Khongh…

  • Studying the Chinese Minorities: A Review

    Charles A Coppel, Mary F Somers Heidhues•ARTICLE•Indonesia•1977

    Page range: 175-183

  • Revisiting Furnivall's 'plural society: Colonial Java as a mestizo society

    Charles A Coppel•ARTICLE•Ethnic and Racial Studies•1997•Cited by: 12•References: 28

    J. S. Furnivall's characterization of Java in the last half-century of colonial rule as a 'plural society' has largely been taken for granted by most scholars who have supported or opposed the applicability of the concept in a Caribbean or African context. In the 'plural society' of colonial Java, according to Furnivall, Europeans, Chinese and natives each held by their own religion, their own culture and language, meeting as individuals only in …

  • After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860–1940

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2005•Cited by: 6

  • The Origins of Confucianism as an Organized Religion in Java, 1900–1923

    Open Access•Charles A Coppel•ARTICLE•Journal of Southeast Asian Studies•1981•Cited by: 5•References: 4

    Singularly little scholarly work has been devoted to the religious life of the Chinese of Southeast Asia. This is particularly true of the Indonesian Chinese. The only major work on Chinese religion in Indonesia to appear in decades is Les Chinois de Jakarta: Temples et Vie Collective . The unique and astonishing transformation of Confucianism into an organized religion as practised today under the auspices of MATAKIN (Majelis Tinggi Agama Khongh…

  • The Pied Piper and the Prodigal Children. A Report on the Indonesian-Chinese Students who went to Mao's China

    Michael R Godley, Charles A Coppel•ARTICLE•Archipel•1990•Cited by: 4

    Godley Michael R., Coppel Charles A. The Pied Piper and the Prodigal Children. A Report on the Indonesian-Chinese Students who went to Mao's China. In: Archipel, volume 39, 1990. pp. 179-198

  • Is Confucianism a Religion? » A 1923 Debate in Java

    Charles A Coppel•ARTICLE•Archipel•1989•Cited by: 4

    Coppel Charles A. « Is Confucianism a Religion? » A 1923 Debate in Java. In: Archipel, volume 38, 1989. pp. 125-135

  • Chinese Overseas: The Particular and the General

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2012•Cited by: 3•References: 3

    The study of Chinese overseas is part of the study of humanity. To make it manageable, we have to reduce its scope. To make it meaningful, we have to use generalizations or abstract terms which encapsulate generalizations. Like human beings as a whole, the Chinese overseas are very heterogeneous, but we believe that somehow they are a meaningful subject of scholarly study. The paper explores some of the dilemmas of the general and the particular …

  • A genocide that never was: Explaining the myth of anti-Chinese massacres in Indonesia, 1965–66

    Roger Cribb, Robert Cribb et al.•ARTICLE•Journal of Genocide Research•2009•Cited by: 3

    Many publications refer incorrectly to extensive massacres of Chinese in Indonesia in 1965–66. Approximately half a million people were killed in this period, but the victims were overwhelmingly members and associates of the Indonesian Communist Party (PKI). Chinese Indonesians experienced serious harassment but relatively few were killed. The persistence of this myth is attributed to a trope dating back to the seventeenth century which equates t…

  • Special Issue Foreword

    Charles A Coppel•ARTICLE•Asian Ethnicity•2003•Cited by: 3•References: 3

  • Studying the Chinese Minorities: A Review

    Charles A Coppel, Mary F Somers Heidhues•ARTICLE•Indonesia•1977

    Page range: 175-183

  • The Origins of Confucianism as an Organized Religion in Java, 1900–1923

    Open Access•Charles A Coppel•ARTICLE•Journal of Southeast Asian Studies•1981•Cited by: 5•References: 4

    Singularly little scholarly work has been devoted to the religious life of the Chinese of Southeast Asia. This is particularly true of the Indonesian Chinese. The only major work on Chinese religion in Indonesia to appear in decades is Les Chinois de Jakarta: Temples et Vie Collective . The unique and astonishing transformation of Confucianism into an organized religion as practised today under the auspices of MATAKIN (Majelis Tinggi Agama Khongh…

  • Briefly noted

    Keith Foulcher, Charles A Coppel et al.•ARTICLE•Asian Studies Association of…•1983

    Shamsul Amri Baharuddin, Daun–Daun Kemarau, Penerbitan Tra–Tra, Subang Jaya, 1982. 217 pp. John Ball, Indonesian Legal History 1602–1848. Oughtershaw Press, Sydney, 1982. viii + 300 pp. Preface, notes, bibliography, index. Cloth: $32. Patrica Herbert, The Hsaya San Rebellion (1930–1932) Reappraised, Working Paper no.27, Centre of Southeast Asian Studies, Monash University, Melbourne, 1982. 16 pp. Notes. Paper: $1.50. Peter Lum, My Own Pair of Win…

  • Indonesian Chinese in Crisis

    Judith Strauch, Charles A Coppel•ARTICLE•Pacific Affairs•1985

  • Hindu Javanese: Tengger Tradition and Islam

    Charles A Coppel•REVIEW•Pacific Affairs•1988

    The description for this book, Hindu Javanese: Tengger Tradition and Islam, will be forthcoming

  • Liem Thian Joe's Unpublished History of Kian Gwan

    Open Access•Charles A Coppel•ARTICLE•Tōnan Ajia Kenkyū/Tonan ajia kenkyu•1989

    Studies on the role of the overseas Chinese in the economies of Southeast Asia are rare enough, despite their generally acknowledged importance.This has been particularly true of Indonesia, and consequently it is a matter of some interest to discover an unpublished history of Kian Gwan (Oei Tiong Ham Con- cern), the biggest and longest-lasting Chinese business of all in Indonesia.Further interest

  • Is Confucianism a Religion? » A 1923 Debate in Java

    Charles A Coppel•ARTICLE•Archipel•1989•Cited by: 4

    Coppel Charles A. « Is Confucianism a Religion? » A 1923 Debate in Java. In: Archipel, volume 38, 1989. pp. 125-135

  • The Pied Piper and the Prodigal Children. A Report on the Indonesian-Chinese Students who went to Mao's China

    Michael R Godley, Charles A Coppel•ARTICLE•Archipel•1990•Cited by: 4

    Godley Michael R., Coppel Charles A. The Pied Piper and the Prodigal Children. A Report on the Indonesian-Chinese Students who went to Mao's China. In: Archipel, volume 39, 1990. pp. 179-198

  • Language and Power: Exploring Political Cultures in Indonesia

    Charles A Coppel•REVIEW•Pacific Affairs•1994

    In this lively book, Benedict R. O'G Anderson explores the cultural and political contradictions that have arisen from two critical facts in Indonesian history-that while the Indonesian nation is young, the Indonesian state is ancient, originating in the early seventeenth-century Dutch conquests; and that contemporary politics are conducted in a new language, Bahasa Indonesia, by peoples (especially the Javanese) whose cultures are rooted in medi…

  • Revisiting Furnivall's 'plural society: Colonial Java as a mestizo society

    Charles A Coppel•ARTICLE•Ethnic and Racial Studies•1997•Cited by: 12•References: 28

    J. S. Furnivall's characterization of Java in the last half-century of colonial rule as a 'plural society' has largely been taken for granted by most scholars who have supported or opposed the applicability of the concept in a Caribbean or African context. In the 'plural society' of colonial Java, according to Furnivall, Europeans, Chinese and natives each held by their own religion, their own culture and language, meeting as individuals only in …

  • Special Issue Foreword

    Charles A Coppel•ARTICLE•Asian Ethnicity•2003•Cited by: 3•References: 3

  • Introduction: Researching the Margins

    Charles A Coppel•CHAPTER•Chinese Indonesians•2005

  • After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860-1940 (review)

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2005

    Reviewed by: After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860-1940 Charles A. Coppel After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860-1940. Edited by Sophie Couchman, John Fitzgerald, and Paul Macgregor. Kingsbury, Victoria: Otherland Literary Journal, 2004. vi+249 pp. Two decades ago the late Jennifer Cushman wrote that, for students of the Chinese in Southeast Asia, the l…

  • Chinese Overseas: Comparative Cultural Issues . Tan Chee-Beng

    Charles A Coppel•ARTICLE•The China Journal•2005

  • After the Rush: Regulation, Participation, and Chinese Communities in Australia, 1860–1940

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2005•Cited by: 6

  • Violent Conflicts in Indonesia: Analysis, Representation, Resolution

    Charles A Coppel•BOOK•Violent Conflicts in Indonesia•2006

    Part 1: Violence and the State 1. Violence: Analysis, Representation and Resolution 2. From Soepomo to Prabowo: Law, Violence and Corruption in the Preman State Part 2: Regions of Violence 3. 'Eventing' the May 1998 Affair: Problematic Representations of Violence in Contemporary Indonesia 4. Discursive Violence on the Internet and the May 1998 Riots 5. The 'Other' May Riots: Anti-Chinese Violence in Solo, May 1998 6. The Killings of Alleged Sorce…

  • A genocide that never was: Explaining the myth of anti-Chinese massacres in Indonesia, 1965–66

    Roger Cribb, Robert Cribb et al.•ARTICLE•Journal of Genocide Research•2009•Cited by: 3

    Many publications refer incorrectly to extensive massacres of Chinese in Indonesia in 1965–66. Approximately half a million people were killed in this period, but the victims were overwhelmingly members and associates of the Indonesian Communist Party (PKI). Chinese Indonesians experienced serious harassment but relatively few were killed. The persistence of this myth is attributed to a trope dating back to the seventeenth century which equates t…

  • Chinese Overseas: The Particular and the General

    Charles A Coppel•ARTICLE•Journal of Chinese Overseas•2012•Cited by: 3•References: 3

    The study of Chinese overseas is part of the study of humanity. To make it manageable, we have to reduce its scope. To make it meaningful, we have to use generalizations or abstract terms which encapsulate generalizations. Like human beings as a whole, the Chinese overseas are very heterogeneous, but we believe that somehow they are a meaningful subject of scholarly study. The paper explores some of the dilemmas of the general and the particular …

  • Kendala-kendala Sejarah dalam Penerimaan Etnis Cina di Indonesia yang Multikultural

    Charles A Coppel•ARTICLE•Antropologi Indonesia•2014

    Indonesia's motto (Bhinneka Tunggal Ika), like that of the United States ( E pluribus unum ), suggests a multicultural unity in diversity appropriate to such a large nation comprising hundreds of ethnic groups ( suku bangsa ). Not every ethnic group has been treated in the same way, however. Ethnic Chinese Indonesians have been classified as people of foreign descent ( keturunan asing ) rather than as a suku bangsa , although many peranakan Chine…

Asian Studies and History (12 works) · History (12 works) · Political science (12 works) · Sociology (10 works) · Philosophy (9 works) · History (7 works) · China (6 works) · Computer Science (6 works) · Law (6 works) · Indonesian (5 works)

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