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Brian Brazeal

Biographic Data

ID89546
NAMEBrian Brazeal
GIVEN NAMESBrian
FAMILY NAMEBrazeal
SIGNATUREBRAZEAL B
AFFILIATIONSCalifornia State University, Chico
VERIFIEDNo
TOTAL WORKS24
TOTAL CITATIONS19
AUTHOR COUNT24
EDITOR COUNT0
FIRST PUBLICATION YEAR1951
LATEST PUBLICATION YEAR2019
H-INDEX2
  • Central Asian crypto-Jews in the global emerald economy

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2019•References: 10

  • Coins for the Dead, Money on the Floor: Mortuary Ritual in Bahian Candomblé

    Open Access•Brian Brazeal•BOOK•Portuguese Literary and Cultural…•2017

    This paper examines the exchange of money, commodities, and services among religious adepts and between humans and their ancestors in a Candomblé mortuary ritual in Cachoeira, Bahia, Brazil. In the axexé, profits from secret ceremonies fund communal devotions. Communal devotions tie initiatic kin together through reciprocity. Mortuary rituals sever these ties when initiatic family members die. Parties in the service of benevolent deities bring fa…

  • Austerity, luxury and uncertainty in the Indian emerald trade

    Open Access•Brian Brazeal•ARTICLE•Journal of Material Culture•2017•Cited by: 6•References: 9

    This article examines the bodily practices of austerity in a Jain community that dominates a large portion of the international emerald trade. The material characteristics of emeralds make them refractory towards formal markets. These gemstones are impossible to value with consistency. Prices fluctuate wildly as the stones move from hand to hand and from continent to continent. Among the Jains, bonds forged by kinship and religious observance gua…

  • Revolt of the Saints: Memory and Redemption in the Twilight of Brazilian Racial Democracy by John F. Collins

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2016

    Reviewed by: Revolt of the Saints: Memory and Redemption in the Twilight of Brazilian Racial Democracy by John F. Collins Brian Brazeal John F. Collins, Revolt of the Saints: Memory and Redemption in the Twilight of Brazilian Racial Democracy. Durham: Duke University Press, 2015. 480 pp. The Pelourinho is a neighborhood named after a whipping post. It is also one of Brazil’s preeminent tourist attractions. The state of Bahia has often been descri…

  • Nostalgia for war and the paradox of peace in the Colombian emerald trade

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2015•Cited by: 2•References: 3

  • The history of emerald mining in Colombia: An examination of Spanish-language sources

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2014•Cited by: 7•References: 6

  • Indian Religions in the Global Emerald Trade: A Photo Essay

    Open Access•Brian Brazeal•ARTICLE•Visual Anthropology Review•2012•Cited by: 1•References: 1

    The I ndian emerald trade has traditionally been controlled by members of the J ain religious community. Jain emerald traders are deeply pious and ascetic. The emerald business as it is practiced outside of I ndia is rife with violence, lying, cheating, sexual exuberance, and a deep attachment to shiny green stones. There seemed to be a contradiction between the model of personal piety envisioned by J ainism and their participation in such an imp…

  • Owners of the Water: Conflicts and Collaboration over Rivers

    Open Access•Brian Brazeal•ARTICLE•American Anthropologist•2012

  • River of Tears: Country Music, Memory and Modernity in Brazil - By Alexander Sebastian Dent

    Open Access•Brian Brazeal•ARTICLE•Journal of Linguistic Anthropology•2011

  • Colour of Paradise: The Emerald in the Age of Gunpowder Empires. By Kris Lane

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2011•References: 1

  • The Indian Militia and Description of the Indies by Captain Bernardo de Vargas Machuca, edited with an introduction by Kris Lane and translated by Timothy F. Johnson

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2009

  • Dona Preta’s Trek To Cachoeira

    Brian Brazeal•CHAPTER•Africas of the Americas•2008

    Dona Preta is a priestess of an Afro-Brazilian religion. This chapter takes a skeptical view of what Africa has to do with the local construction of the authenticity of adepts of Afro-Brazilian religions and the efficacy of the services that they provide. It focuses on the city of Cachoeira, a hinterland hub of Candomble practice, and on the arid backlands which have long looked to Cachoeira for religious succor. The chapter explores the tenuous …

  • Migration and Vodou (review)

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2008

    Reviewed by: Migration and Vodou Brian Brazeal Karen Richman , Migration and Vodou. Gainesville: University of Florida Press, 2005. 368 pp. The African-derived religions of Haiti have a long and checkered bibliography in academia and in the popular press, but until now there has been no book-length study that relates the beliefs and practices of Vodou to the social and economic history of the troubled island of Haiti. Karen Richman's Migration an…

  • Fetishes and Monuments: Afro-Brazilian Art and Culture in the 20th Century by Roger Sansi

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2008

  • A formação do candomblé: História e ritual da nação jeje na Bahia by Luis Nicolau Parés

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2008•References: 1

  • Film Reviews

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2007

    Quilombo Country, 2006. film by Leonard Abrams. 73 min. Color. Distributed by Moving Eye Productions, New York, NY. Phone (212) 260‐7540. http://www.quilombofilm.com

  • Quilombo Country

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2007

  • A busca da frica no candombl: Tradi o e poder no Brasil

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2007

  • Blackness Without Ethnicity: Constructing Race in Brazil (review)

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2006

    Reviewed by: Blackness Without Ethnicity: Constructing Race in Brazil Brian Brazeal Livio Sansone , Blackness Without Ethnicity: Constructing Race in Brazil. New York: Palgrave, 2003. 248 pp. The toes on your feet are brothers but they are not equal. —Bahian Proverb Sansone's text on ethnicity and the construction of blackness in Brazil combines descriptive and polemical ends and steers a careful course between the prudishness of anthropological …

  • O Candomblé e o Atlântico Negro

    Open Access•Brian Brazeal•ARTICLE•Afro-Ásia•2006•Cited by: 1

    .

  • Segredos, fofoca e divindades

    Open Access•Brian Brazeal•ARTICLE•Afro-Ásia•2005

    .

  • The Music of the Bahian Caboclos

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2003•Cited by: 2•References: 6

    The Caboclos are a pantheon of deities worshipped in the Candombl s of Bahia and throughout Brazil. They are Brazilian cowboys and Indians f ted at public parties and private ceremonies and invoked by devotees to work on earth. The incorporation of this pantheon was enabled by the pragmatic efficacy attributed to music in ritual contexts of Candombl worship. In these ceremonies, music is not just an accompaniment to ritual actions; it is the mean…

  • Some Problems in the Desegregation of Higher Education in the "Hard Core" States

    Brian Brazeal, B R Brazeal•ARTICLE•The Journal of Negro Education•1958

    Alabama, Florida, Georgia, Mississippi and South Carolina form a contiguous geographical unit in the lower southeastern section of the United States. More than this, they also form the core of an ideological and legal resistance to the United States Supreme Court's decision of May 17, 1954 which has been very successful up to the present time. These states have always been foremost among those that invariably have resisted progressive economic, p…

  • The Present Status and Programs of Fair Employment Practices Commissions-Federal, State, and Municipal

    Brian Brazeal, B R Brazeal•ARTICLE•The Journal of Negro Education•1951

    B. R. Brazeal, The Present Status and Programs of Fair Employment Practices Commissions-Federal, State, and Municipal, The Journal of Negro Education, Vol. 20, No. 3, The American Negro and Civil Rights in 1950 (Summer, 1951), pp. 378-397

  • The history of emerald mining in Colombia: An examination of Spanish-language sources

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2014•Cited by: 7•References: 6

  • Austerity, luxury and uncertainty in the Indian emerald trade

    Open Access•Brian Brazeal•ARTICLE•Journal of Material Culture•2017•Cited by: 6•References: 9

    This article examines the bodily practices of austerity in a Jain community that dominates a large portion of the international emerald trade. The material characteristics of emeralds make them refractory towards formal markets. These gemstones are impossible to value with consistency. Prices fluctuate wildly as the stones move from hand to hand and from continent to continent. Among the Jains, bonds forged by kinship and religious observance gua…

  • Nostalgia for war and the paradox of peace in the Colombian emerald trade

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2015•Cited by: 2•References: 3

  • The Music of the Bahian Caboclos

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2003•Cited by: 2•References: 6

    The Caboclos are a pantheon of deities worshipped in the Candombl s of Bahia and throughout Brazil. They are Brazilian cowboys and Indians f ted at public parties and private ceremonies and invoked by devotees to work on earth. The incorporation of this pantheon was enabled by the pragmatic efficacy attributed to music in ritual contexts of Candombl worship. In these ceremonies, music is not just an accompaniment to ritual actions; it is the mean…

  • Indian Religions in the Global Emerald Trade: A Photo Essay

    Open Access•Brian Brazeal•ARTICLE•Visual Anthropology Review•2012•Cited by: 1•References: 1

    The I ndian emerald trade has traditionally been controlled by members of the J ain religious community. Jain emerald traders are deeply pious and ascetic. The emerald business as it is practiced outside of I ndia is rife with violence, lying, cheating, sexual exuberance, and a deep attachment to shiny green stones. There seemed to be a contradiction between the model of personal piety envisioned by J ainism and their participation in such an imp…

  • O Candomblé e o Atlântico Negro

    Open Access•Brian Brazeal•ARTICLE•Afro-Ásia•2006•Cited by: 1

    .

  • The Present Status and Programs of Fair Employment Practices Commissions-Federal, State, and Municipal

    Brian Brazeal, B R Brazeal•ARTICLE•The Journal of Negro Education•1951

    B. R. Brazeal, The Present Status and Programs of Fair Employment Practices Commissions-Federal, State, and Municipal, The Journal of Negro Education, Vol. 20, No. 3, The American Negro and Civil Rights in 1950 (Summer, 1951), pp. 378-397

  • Some Problems in the Desegregation of Higher Education in the "Hard Core" States

    Brian Brazeal, B R Brazeal•ARTICLE•The Journal of Negro Education•1958

    Alabama, Florida, Georgia, Mississippi and South Carolina form a contiguous geographical unit in the lower southeastern section of the United States. More than this, they also form the core of an ideological and legal resistance to the United States Supreme Court's decision of May 17, 1954 which has been very successful up to the present time. These states have always been foremost among those that invariably have resisted progressive economic, p…

  • The Music of the Bahian Caboclos

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2003•Cited by: 2•References: 6

    The Caboclos are a pantheon of deities worshipped in the Candombl s of Bahia and throughout Brazil. They are Brazilian cowboys and Indians f ted at public parties and private ceremonies and invoked by devotees to work on earth. The incorporation of this pantheon was enabled by the pragmatic efficacy attributed to music in ritual contexts of Candombl worship. In these ceremonies, music is not just an accompaniment to ritual actions; it is the mean…

  • Segredos, fofoca e divindades

    Open Access•Brian Brazeal•ARTICLE•Afro-Ásia•2005

    .

  • Blackness Without Ethnicity: Constructing Race in Brazil (review)

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2006

    Reviewed by: Blackness Without Ethnicity: Constructing Race in Brazil Brian Brazeal Livio Sansone , Blackness Without Ethnicity: Constructing Race in Brazil. New York: Palgrave, 2003. 248 pp. The toes on your feet are brothers but they are not equal. —Bahian Proverb Sansone's text on ethnicity and the construction of blackness in Brazil combines descriptive and polemical ends and steers a careful course between the prudishness of anthropological …

  • O Candomblé e o Atlântico Negro

    Open Access•Brian Brazeal•ARTICLE•Afro-Ásia•2006•Cited by: 1

    .

  • Film Reviews

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2007

    Quilombo Country, 2006. film by Leonard Abrams. 73 min. Color. Distributed by Moving Eye Productions, New York, NY. Phone (212) 260‐7540. http://www.quilombofilm.com

  • Quilombo Country

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2007

  • A busca da frica no candombl: Tradi o e poder no Brasil

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2007

  • Dona Preta’s Trek To Cachoeira

    Brian Brazeal•CHAPTER•Africas of the Americas•2008

    Dona Preta is a priestess of an Afro-Brazilian religion. This chapter takes a skeptical view of what Africa has to do with the local construction of the authenticity of adepts of Afro-Brazilian religions and the efficacy of the services that they provide. It focuses on the city of Cachoeira, a hinterland hub of Candomble practice, and on the arid backlands which have long looked to Cachoeira for religious succor. The chapter explores the tenuous …

  • Migration and Vodou (review)

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2008

    Reviewed by: Migration and Vodou Brian Brazeal Karen Richman , Migration and Vodou. Gainesville: University of Florida Press, 2005. 368 pp. The African-derived religions of Haiti have a long and checkered bibliography in academia and in the popular press, but until now there has been no book-length study that relates the beliefs and practices of Vodou to the social and economic history of the troubled island of Haiti. Karen Richman's Migration an…

  • Fetishes and Monuments: Afro-Brazilian Art and Culture in the 20th Century by Roger Sansi

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2008

  • A formação do candomblé: História e ritual da nação jeje na Bahia by Luis Nicolau Parés

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2008•References: 1

  • The Indian Militia and Description of the Indies by Captain Bernardo de Vargas Machuca, edited with an introduction by Kris Lane and translated by Timothy F. Johnson

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2009

  • River of Tears: Country Music, Memory and Modernity in Brazil - By Alexander Sebastian Dent

    Open Access•Brian Brazeal•ARTICLE•Journal of Linguistic Anthropology•2011

  • Colour of Paradise: The Emerald in the Age of Gunpowder Empires. By Kris Lane

    Open Access•Brian Brazeal•ARTICLE•The Journal of Latin American and…•2011•References: 1

  • Indian Religions in the Global Emerald Trade: A Photo Essay

    Open Access•Brian Brazeal•ARTICLE•Visual Anthropology Review•2012•Cited by: 1•References: 1

    The I ndian emerald trade has traditionally been controlled by members of the J ain religious community. Jain emerald traders are deeply pious and ascetic. The emerald business as it is practiced outside of I ndia is rife with violence, lying, cheating, sexual exuberance, and a deep attachment to shiny green stones. There seemed to be a contradiction between the model of personal piety envisioned by J ainism and their participation in such an imp…

  • Owners of the Water: Conflicts and Collaboration over Rivers

    Open Access•Brian Brazeal•ARTICLE•American Anthropologist•2012

  • The history of emerald mining in Colombia: An examination of Spanish-language sources

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2014•Cited by: 7•References: 6

  • Nostalgia for war and the paradox of peace in the Colombian emerald trade

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2015•Cited by: 2•References: 3

  • Revolt of the Saints: Memory and Redemption in the Twilight of Brazilian Racial Democracy by John F. Collins

    Brian Brazeal•ARTICLE•Anthropological Quarterly•2016

    Reviewed by: Revolt of the Saints: Memory and Redemption in the Twilight of Brazilian Racial Democracy by John F. Collins Brian Brazeal John F. Collins, Revolt of the Saints: Memory and Redemption in the Twilight of Brazilian Racial Democracy. Durham: Duke University Press, 2015. 480 pp. The Pelourinho is a neighborhood named after a whipping post. It is also one of Brazil’s preeminent tourist attractions. The state of Bahia has often been descri…

  • Coins for the Dead, Money on the Floor: Mortuary Ritual in Bahian Candomblé

    Open Access•Brian Brazeal•BOOK•Portuguese Literary and Cultural…•2017

    This paper examines the exchange of money, commodities, and services among religious adepts and between humans and their ancestors in a Candomblé mortuary ritual in Cachoeira, Bahia, Brazil. In the axexé, profits from secret ceremonies fund communal devotions. Communal devotions tie initiatic kin together through reciprocity. Mortuary rituals sever these ties when initiatic family members die. Parties in the service of benevolent deities bring fa…

  • Austerity, luxury and uncertainty in the Indian emerald trade

    Open Access•Brian Brazeal•ARTICLE•Journal of Material Culture•2017•Cited by: 6•References: 9

    This article examines the bodily practices of austerity in a Jain community that dominates a large portion of the international emerald trade. The material characteristics of emeralds make them refractory towards formal markets. These gemstones are impossible to value with consistency. Prices fluctuate wildly as the stones move from hand to hand and from continent to continent. Among the Jains, bonds forged by kinship and religious observance gua…

  • Central Asian crypto-Jews in the global emerald economy

    Open Access•Brian Brazeal•ARTICLE•The Extractive Industries and…•2019•References: 10

History (12 works) · Political science (12 works) · Art (9 works) · History (9 works) · Sociology (9 works) · Anthropological Studies and Insights (7 works) · Law (7 works) · Art history (6 works) · Computer Science (6 works) · Emerald (6 works)

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