Muhammed Enes Topgül
Biographic Data
| ID | 8974503 |
|---|---|
| NAME | Muhammed Enes Topgül |
| GIVEN NAMES | Muhammed Enes |
| FAMILY NAME | Topgül |
| SIGNATURE | TOPGÜL M E |
| AFFILIATIONS | Marmara University |
| ORCID | 0000-0003-3077-2610 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
“Don’t You Ever Say a Word About Him!”
This paper argues that early ḥadīth compilations reflect theological debates among Islamic sects in the 2nd/8th and 3rd/9th centuries. In early Muslim society, each sect or group held distinctive opinions on controversial theological issues, such as free will versus predestination and the significance of the Companions. Each side defended its position using specific arguments. When the Qurʾān provided sufficient evidence to support their views, t…
İbn Ḥacer’in Lisānu’l-Mīzān’daki Şīʿī Kaynakları
Bu makalede İbn Ḥacer’in zayıf ravilere dair meşhur eseri Lisānu’l-Mīzān’daki Şīʿī kaynak kullanımı incelenmektedir. Daha önce başka Sünni tarihçi ve hadis alimleri de Şīʿī ricāl kaynaklarına başvurmuşlarsa da bu eserleri en yoğun kullanan müellif İbn Ḥacer olmuştur. O, Lisānu’l-Mīzān’da Ebū Caʿfer eṭ-Ṭūsī başta olmak üzere 12 Şīʿī ricāl alimine toplam 787 kez atıf yapmıştır. Şīʿī kaynaklardan eklediği ravilerle ḍuʿafāʾ türünün kapsamını genişlet…
Writings as a Form of Opposition
The evolution of early Islamic literature cannot be explained merely by scientific reasons. Indeed, each work is a product of the social, political, scientific, and economic frame of its time. During the first century of the ʿAbbāsid rule, Muslim society experienced various social movements, such as Shuʿūbiyyah; meanwhile, Shīʿī communities began to develop their identity. Both movements opted to write relevant works in a similar manner to take a…
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Writings as a Form of Opposition
The evolution of early Islamic literature cannot be explained merely by scientific reasons. Indeed, each work is a product of the social, political, scientific, and economic frame of its time. During the first century of the ʿAbbāsid rule, Muslim society experienced various social movements, such as Shuʿūbiyyah; meanwhile, Shīʿī communities began to develop their identity. Both movements opted to write relevant works in a similar manner to take a…
İbn Ḥacer’in Lisānu’l-Mīzān’daki Şīʿī Kaynakları
Bu makalede İbn Ḥacer’in zayıf ravilere dair meşhur eseri Lisānu’l-Mīzān’daki Şīʿī kaynak kullanımı incelenmektedir. Daha önce başka Sünni tarihçi ve hadis alimleri de Şīʿī ricāl kaynaklarına başvurmuşlarsa da bu eserleri en yoğun kullanan müellif İbn Ḥacer olmuştur. O, Lisānu’l-Mīzān’da Ebū Caʿfer eṭ-Ṭūsī başta olmak üzere 12 Şīʿī ricāl alimine toplam 787 kez atıf yapmıştır. Şīʿī kaynaklardan eklediği ravilerle ḍuʿafāʾ türünün kapsamını genişlet…
“Don’t You Ever Say a Word About Him!”
This paper argues that early ḥadīth compilations reflect theological debates among Islamic sects in the 2nd/8th and 3rd/9th centuries. In early Muslim society, each sect or group held distinctive opinions on controversial theological issues, such as free will versus predestination and the significance of the Companions. Each side defended its position using specific arguments. When the Qurʾān provided sufficient evidence to support their views, t…
Art (2 works) · Families in Therapy and Culture (2 works) · Historical and Linguistic Studies (2 works) · History (2 works) · Islam (2 works) · Islamic Studies and History (2 works) · Linguistics (2 works) · Philosophy (2 works) · Aesthetics (1 work) · Archaeology (1 work)