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Bianca Dahl

Biographic Data

ID89767
NAMEBianca Dahl
GIVEN NAMESBianca
FAMILY NAMEDahl
SIGNATUREDAHL B
AFFILIATIONSUniversity of Toronto
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS44
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2016
H-INDEX3
  • The drama of de-orphaning: Botswana's old orphans and the rewriting of kinship relations

    Bianca Dahl•ARTICLE•Social Dynamics•2016•Cited by: 3•References: 19

    Botswana has the world’s highest rate of orphans, primarily as a result of HIV and AIDS. National response policies include a range of material resources given to relatives caring for parentless children. The insertion of financial incentive into kinship obligations has transformed younger orphans into valuable assets, leading some relatives (at least allegedly) to compete for the “right” to house them, and causing moral ambivalence among the pub…

  • Sexy Orphans and Sugar Daddies: The Sexual and Moral Politics of Aid for Aids in Botswana

    Open Access•Bianca Dahl•ARTICLE•Studies in Comparative…•2015•Cited by: 3•References: 24

  • Too Fat to Be an Orphan: The Moral Semiotics of Food Aid in Botswana

    Open Access•Bianca Dahl•ARTICLE•Cultural Anthropology•2014•Cited by: 14•References: 12

    The iconography of the African AIDS orphan, captured in National Geographic-style images of half-starved toddlers with distended bellies, inspires humanitarian aid for the continent. In Botswana, stereotypes underlying both foreign-funded and governmental programs for orphaned children-which imply that orphans are underfed and underloved-initially resonated with Tswana people's anxieties that neglect by overburdened kin results in parentless chil…

  • Beyond the Blame Paradigm: Rethinking Witchcraft Gossip and Stigma around HIV-Positive Children in Southeastern Botswana

    Bianca Dahl•ARTICLE•African Historical Review•2012•Cited by: 3•References: 21

    In 2007, the families of several HIV-positive children in a southeastern Botswana village complained that they were suffering increased stigma in the wake of national successes at preventing mother-to-child transmission of HIV. Alluding to the government's apparent eradication of ‘natural’ pathways of infection to infants, many villagers began alleging that the existing population of sick children must therefore have contracted the virus through …

  • "The "Failures of Culture: Christianity, Kinship, and Moral Discourses about Orphans during Botswana's Aids Crisis

    Bianca Dahl•ARTICLE•Africa Today•2009•Cited by: 21•References: 14

    In the midst of Botswana's HIV epidemic, moral discourses about the provision of care for the nation's 100,000-plus orphaned children encapsulate Tswana people's most fundamental anxieties about the effects of AIDS. This article examines a shifting relationship between popular narratives about the supposed shortcomings of Tswana "culture" and widely proliferating assertions that Christian love can provide a more successful moral paradigm for the …

  • "The "Failures of Culture: Christianity, Kinship, and Moral Discourses about Orphans during Botswana's Aids Crisis

    Bianca Dahl•ARTICLE•Africa Today•2009•Cited by: 21•References: 14

    In the midst of Botswana's HIV epidemic, moral discourses about the provision of care for the nation's 100,000-plus orphaned children encapsulate Tswana people's most fundamental anxieties about the effects of AIDS. This article examines a shifting relationship between popular narratives about the supposed shortcomings of Tswana "culture" and widely proliferating assertions that Christian love can provide a more successful moral paradigm for the …

  • Too Fat to Be an Orphan: The Moral Semiotics of Food Aid in Botswana

    Open Access•Bianca Dahl•ARTICLE•Cultural Anthropology•2014•Cited by: 14•References: 12

    The iconography of the African AIDS orphan, captured in National Geographic-style images of half-starved toddlers with distended bellies, inspires humanitarian aid for the continent. In Botswana, stereotypes underlying both foreign-funded and governmental programs for orphaned children-which imply that orphans are underfed and underloved-initially resonated with Tswana people's anxieties that neglect by overburdened kin results in parentless chil…

  • The drama of de-orphaning: Botswana's old orphans and the rewriting of kinship relations

    Bianca Dahl•ARTICLE•Social Dynamics•2016•Cited by: 3•References: 19

    Botswana has the world’s highest rate of orphans, primarily as a result of HIV and AIDS. National response policies include a range of material resources given to relatives caring for parentless children. The insertion of financial incentive into kinship obligations has transformed younger orphans into valuable assets, leading some relatives (at least allegedly) to compete for the “right” to house them, and causing moral ambivalence among the pub…

  • Sexy Orphans and Sugar Daddies: The Sexual and Moral Politics of Aid for Aids in Botswana

    Open Access•Bianca Dahl•ARTICLE•Studies in Comparative…•2015•Cited by: 3•References: 24

  • Beyond the Blame Paradigm: Rethinking Witchcraft Gossip and Stigma around HIV-Positive Children in Southeastern Botswana

    Bianca Dahl•ARTICLE•African Historical Review•2012•Cited by: 3•References: 21

    In 2007, the families of several HIV-positive children in a southeastern Botswana village complained that they were suffering increased stigma in the wake of national successes at preventing mother-to-child transmission of HIV. Alluding to the government's apparent eradication of ‘natural’ pathways of infection to infants, many villagers began alleging that the existing population of sick children must therefore have contracted the virus through …

  • "The "Failures of Culture: Christianity, Kinship, and Moral Discourses about Orphans during Botswana's Aids Crisis

    Bianca Dahl•ARTICLE•Africa Today•2009•Cited by: 21•References: 14

    In the midst of Botswana's HIV epidemic, moral discourses about the provision of care for the nation's 100,000-plus orphaned children encapsulate Tswana people's most fundamental anxieties about the effects of AIDS. This article examines a shifting relationship between popular narratives about the supposed shortcomings of Tswana "culture" and widely proliferating assertions that Christian love can provide a more successful moral paradigm for the …

  • Beyond the Blame Paradigm: Rethinking Witchcraft Gossip and Stigma around HIV-Positive Children in Southeastern Botswana

    Bianca Dahl•ARTICLE•African Historical Review•2012•Cited by: 3•References: 21

    In 2007, the families of several HIV-positive children in a southeastern Botswana village complained that they were suffering increased stigma in the wake of national successes at preventing mother-to-child transmission of HIV. Alluding to the government's apparent eradication of ‘natural’ pathways of infection to infants, many villagers began alleging that the existing population of sick children must therefore have contracted the virus through …

  • Too Fat to Be an Orphan: The Moral Semiotics of Food Aid in Botswana

    Open Access•Bianca Dahl•ARTICLE•Cultural Anthropology•2014•Cited by: 14•References: 12

    The iconography of the African AIDS orphan, captured in National Geographic-style images of half-starved toddlers with distended bellies, inspires humanitarian aid for the continent. In Botswana, stereotypes underlying both foreign-funded and governmental programs for orphaned children-which imply that orphans are underfed and underloved-initially resonated with Tswana people's anxieties that neglect by overburdened kin results in parentless chil…

  • Sexy Orphans and Sugar Daddies: The Sexual and Moral Politics of Aid for Aids in Botswana

    Open Access•Bianca Dahl•ARTICLE•Studies in Comparative…•2015•Cited by: 3•References: 24

  • The drama of de-orphaning: Botswana's old orphans and the rewriting of kinship relations

    Bianca Dahl•ARTICLE•Social Dynamics•2016•Cited by: 3•References: 19

    Botswana has the world’s highest rate of orphans, primarily as a result of HIV and AIDS. National response policies include a range of material resources given to relatives caring for parentless children. The insertion of financial incentive into kinship obligations has transformed younger orphans into valuable assets, leading some relatives (at least allegedly) to compete for the “right” to house them, and causing moral ambivalence among the pub…

Gender Studies (4 works) · Law (4 works) · Political science (4 works) · Politics (4 works) · Poverty, Education, and Child Welfare (4 works) · Sociology (4 works) · Anthropology (3 works) · Gender Studies (3 works) · Law (3 works) · Psychology (3 works)

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