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Robert Brightman

Biographic Data

ID90366
NAMERobert Brightman
GIVEN NAMESRobert
FAMILY NAMEBrightman
SIGNATUREBRIGHTMAN R
AFFILIATIONSReed College
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS250
AUTHOR COUNT21
EDITOR COUNT0
FIRST PUBLICATION YEAR1982
LATEST PUBLICATION YEAR2022
H-INDEX6
  • Conservation and Resource Depletion: The Case of the Boreal Forest Algonquians

    Robert Brightman, Robert A Brightman•CHAPTER•Question of the Commons•2022

  • Marshall David Sahlins (1930-2021)

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•2021•Cited by: 1•References: 26

  • Voicing the ancestors II: Readings in memory of George Stocking

    Open Access•Robert Brightman, Pauline Turner Strong et al.•ARTICLE•Hau Journal of Ethnographic Theory•2017•Cited by: 2•References: 43

    This is the second Forum in which anthropologists give voice to a disciplinary ancestral figure of their choice. The goal is to bring to our attention the wisdom of anthropologists who were prominent at one time in the history of our discipline but whose work has fallen out of fashion or perhaps simply been buried beneath the accumulated scholarly production of their successors. Listening to these voices reminds us that however much scholarly fas…

  • Hierarchy and conflict in mutual being

    Open Access•Robert Brightman•ARTICLE•Hau Journal of Ethnographic Theory•2013•Cited by: 12•References: 16

    Comment on Sahlins, Marshall. 2013. What kinship is-and is not. Chicago: University of Chicago Press

  • The Western Illusion of Human Nature. Marshall Sahlins

    Robert Brightman•ARTICLE•Journal of Anthropological Research•2010

  • Grateful Prey: Rock Cree Human-Animal Relationships

    Robert Brightman•BOOK•Grateful Prey•2002•Cited by: 64

  • Traditions of Subversion and the Subversion of Tradition: Cultural Criticism in Maidu Clown Performances

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•1999•Cited by: 9•References: 25

    Reflecting changing disciplinary orientation, recent perspectives on non-Western ritual clowns have rejected earlier functionalist interpretations and foregrounded themes of criticism, deconstruction, and subversion. In this essay, I interpret a ritual clown performance formerly practiced by the Northwestern Maidu of California both as an objectification, by way of symbolic inversion, of valorized cultural forms and as a metasociological discours…

  • The Sexual Division of Foraging Labor: Biology, Taboo, and Gender Politics

    Open Access•Robert Brightman•ARTICLE•Comparative Studies in Society…•1996•Cited by: 30•References: 60

    If women's biology is their economic destiny, nowhere is this destiny more inexorable than in anthropological representations of the sexual division of foraging labor. Physically weak, immobilized by nursing children, engrossed in the provisioning of reliable plant foods, redolent with odors that drive away the game, and subject finally to the axiom that specialization everywhere increases productivity, the foraging woman who gathers but does not…

  • Forget Culture: Replacement, Transcendence, Relexification

    Open Access•Robert Brightman•ARTICLE•Cultural Anthropology•1995•Cited by: 110•References: 48

  • Social/Cultural Anthropology: Symbolic Immortality: The Tlingit Potlatch of the Nineteenth Century. Sergei Kan

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•1992

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Christopher Vecsey, Jennifer S H Brown et al.•ARTICLE•Journal of American Folklore•1991

  • Kenekuk, The Kickapoo Prophet

    Nancy Shoemaker, Joseph B Herring et al.•ARTICLE•Western Historical Quarterly•1990

    Journal Article Kenekuk, The Kickapoo Prophet and “The Orders of the Dreamed”: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823 Get access Kenekuk, The Kickapoo Prophet. By Herring Joseph B.. (Lawrence: University Press of Kansas, 1988. xii + 176 pp. Illustrations, maps, notes, bibliography, index. $19.95.)“The Orders of the Dreamed”: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. By Jennifer S. H. Brown Rober…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Winona L Stevenson, George Nelson et al.•ARTICLE•The American Indian Quarterly•1990•Cited by: 12

    Among Anglo-Canadian fur traders of the early nineteenth century, George Nelson stands out for his interest in the life and ways of the native people he encountered. In 1823 Nelson was serving as a HudsonAEs Bay Company clerk in charge of the post at Lac la Ronge, an outpost of Ile a la Crosse in northeastern Saskatchewan. During that time he kept a letter-journal, addressed to his father, in which he related his observations of Cree and Northern…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Melissa L Meyer, Jennifer S H Brown et al.•ARTICLE•Ethnohistory•1990

  • Primitivism in Missinippi Cree Historical Consciousness

    Robert Brightman, Robert A Brightman•ARTICLE•Man•1990•Cited by: 5•References: 1

    The Missinippi Crees of northwestern Manitoba preserve traditions of two primitive anthropomorphic races' chronologically more ancient and culturally less complex than contemporary humans. Dunng the course of involvement in the European fur trade and more recent expenences of sedentarisation and subjection to Euro-Canadian influences, Crees have identified these bemgs with representations of earlier and indigenous conditions of their own society.…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Donald B Smith, Jennifer S H Brown et al.•ARTICLE•Journal of the Early Republic•1989•Cited by: 2

  • Tricksters and Ethnopoetics

    Robert Brightman•ARTICLE•International Journal of American…•1989•References: 3

  • The Windigo in the Material World

    Robert Brightman, Robert A Brightman•ARTICLE•Ethnohistory•1988•Cited by: 1

    Reconsideration of documentary evidence indicates that the Subarctic Algonquian complex was of probable prehistoric inception, that a cor- relative psychiatric disorder entailing cannibalistic ideation and behavior is his- torically demonstrable, and that existing ecological explanations of the complex fail to elucidate its origin, persistence, characteristics, and distribution. Exami- nation of the complex from structural, pragmatic, and ideolog…

  • The Indefinite Possessor Prefix in Woods Cree

    Robert Brightman, Robert A Brightman•ARTICLE•International Journal of American…•1985•Cited by: 2

  • On Windigo Psychosis

    Robert Brightman, Robert A Brightman et al.•ARTICLE•Current Anthropology•1983•References: 2

  • The implacable raspberry

    Open Access•Anne Terry Straus, Robert Brightman•ARTICLE•Paper in Linguistics•1982

    Northern Cheyenne is used to illustrate the semantic basic of the the animate gender in Algonquian. Nouns are in two gender classes, inanimate and animate; the latter includes all persons, animals, spirits, and large trees, and some other objects such as tobacco, maize, apple, raspberry (but not strawberry), calf of leg (but not thigh), stomach, spittle, feather, bird's tail, horn, kettle, pipe for smoking, snowshoes. Leonard Bloomfield (1946: 44…

  • Forget Culture: Replacement, Transcendence, Relexification

    Open Access•Robert Brightman•ARTICLE•Cultural Anthropology•1995•Cited by: 110•References: 48

  • Grateful Prey: Rock Cree Human-Animal Relationships

    Robert Brightman•BOOK•Grateful Prey•2002•Cited by: 64

  • The Sexual Division of Foraging Labor: Biology, Taboo, and Gender Politics

    Open Access•Robert Brightman•ARTICLE•Comparative Studies in Society…•1996•Cited by: 30•References: 60

    If women's biology is their economic destiny, nowhere is this destiny more inexorable than in anthropological representations of the sexual division of foraging labor. Physically weak, immobilized by nursing children, engrossed in the provisioning of reliable plant foods, redolent with odors that drive away the game, and subject finally to the axiom that specialization everywhere increases productivity, the foraging woman who gathers but does not…

  • Hierarchy and conflict in mutual being

    Open Access•Robert Brightman•ARTICLE•Hau Journal of Ethnographic Theory•2013•Cited by: 12•References: 16

    Comment on Sahlins, Marshall. 2013. What kinship is-and is not. Chicago: University of Chicago Press

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Winona L Stevenson, George Nelson et al.•ARTICLE•The American Indian Quarterly•1990•Cited by: 12

    Among Anglo-Canadian fur traders of the early nineteenth century, George Nelson stands out for his interest in the life and ways of the native people he encountered. In 1823 Nelson was serving as a HudsonAEs Bay Company clerk in charge of the post at Lac la Ronge, an outpost of Ile a la Crosse in northeastern Saskatchewan. During that time he kept a letter-journal, addressed to his father, in which he related his observations of Cree and Northern…

  • Traditions of Subversion and the Subversion of Tradition: Cultural Criticism in Maidu Clown Performances

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•1999•Cited by: 9•References: 25

    Reflecting changing disciplinary orientation, recent perspectives on non-Western ritual clowns have rejected earlier functionalist interpretations and foregrounded themes of criticism, deconstruction, and subversion. In this essay, I interpret a ritual clown performance formerly practiced by the Northwestern Maidu of California both as an objectification, by way of symbolic inversion, of valorized cultural forms and as a metasociological discours…

  • Primitivism in Missinippi Cree Historical Consciousness

    Robert Brightman, Robert A Brightman•ARTICLE•Man•1990•Cited by: 5•References: 1

    The Missinippi Crees of northwestern Manitoba preserve traditions of two primitive anthropomorphic races' chronologically more ancient and culturally less complex than contemporary humans. Dunng the course of involvement in the European fur trade and more recent expenences of sedentarisation and subjection to Euro-Canadian influences, Crees have identified these bemgs with representations of earlier and indigenous conditions of their own society.…

  • Voicing the ancestors II: Readings in memory of George Stocking

    Open Access•Robert Brightman, Pauline Turner Strong et al.•ARTICLE•Hau Journal of Ethnographic Theory•2017•Cited by: 2•References: 43

    This is the second Forum in which anthropologists give voice to a disciplinary ancestral figure of their choice. The goal is to bring to our attention the wisdom of anthropologists who were prominent at one time in the history of our discipline but whose work has fallen out of fashion or perhaps simply been buried beneath the accumulated scholarly production of their successors. Listening to these voices reminds us that however much scholarly fas…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Donald B Smith, Jennifer S H Brown et al.•ARTICLE•Journal of the Early Republic•1989•Cited by: 2

  • The Indefinite Possessor Prefix in Woods Cree

    Robert Brightman, Robert A Brightman•ARTICLE•International Journal of American…•1985•Cited by: 2

  • Marshall David Sahlins (1930-2021)

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•2021•Cited by: 1•References: 26

  • The Windigo in the Material World

    Robert Brightman, Robert A Brightman•ARTICLE•Ethnohistory•1988•Cited by: 1

    Reconsideration of documentary evidence indicates that the Subarctic Algonquian complex was of probable prehistoric inception, that a cor- relative psychiatric disorder entailing cannibalistic ideation and behavior is his- torically demonstrable, and that existing ecological explanations of the complex fail to elucidate its origin, persistence, characteristics, and distribution. Exami- nation of the complex from structural, pragmatic, and ideolog…

  • The implacable raspberry

    Open Access•Anne Terry Straus, Robert Brightman•ARTICLE•Paper in Linguistics•1982

    Northern Cheyenne is used to illustrate the semantic basic of the the animate gender in Algonquian. Nouns are in two gender classes, inanimate and animate; the latter includes all persons, animals, spirits, and large trees, and some other objects such as tobacco, maize, apple, raspberry (but not strawberry), calf of leg (but not thigh), stomach, spittle, feather, bird's tail, horn, kettle, pipe for smoking, snowshoes. Leonard Bloomfield (1946: 44…

  • On Windigo Psychosis

    Robert Brightman, Robert A Brightman et al.•ARTICLE•Current Anthropology•1983•References: 2

  • The Indefinite Possessor Prefix in Woods Cree

    Robert Brightman, Robert A Brightman•ARTICLE•International Journal of American…•1985•Cited by: 2

  • The Windigo in the Material World

    Robert Brightman, Robert A Brightman•ARTICLE•Ethnohistory•1988•Cited by: 1

    Reconsideration of documentary evidence indicates that the Subarctic Algonquian complex was of probable prehistoric inception, that a cor- relative psychiatric disorder entailing cannibalistic ideation and behavior is his- torically demonstrable, and that existing ecological explanations of the complex fail to elucidate its origin, persistence, characteristics, and distribution. Exami- nation of the complex from structural, pragmatic, and ideolog…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Donald B Smith, Jennifer S H Brown et al.•ARTICLE•Journal of the Early Republic•1989•Cited by: 2

  • Tricksters and Ethnopoetics

    Robert Brightman•ARTICLE•International Journal of American…•1989•References: 3

  • Kenekuk, The Kickapoo Prophet

    Nancy Shoemaker, Joseph B Herring et al.•ARTICLE•Western Historical Quarterly•1990

    Journal Article Kenekuk, The Kickapoo Prophet and “The Orders of the Dreamed”: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823 Get access Kenekuk, The Kickapoo Prophet. By Herring Joseph B.. (Lawrence: University Press of Kansas, 1988. xii + 176 pp. Illustrations, maps, notes, bibliography, index. $19.95.)“The Orders of the Dreamed”: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. By Jennifer S. H. Brown Rober…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Winona L Stevenson, George Nelson et al.•ARTICLE•The American Indian Quarterly•1990•Cited by: 12

    Among Anglo-Canadian fur traders of the early nineteenth century, George Nelson stands out for his interest in the life and ways of the native people he encountered. In 1823 Nelson was serving as a HudsonAEs Bay Company clerk in charge of the post at Lac la Ronge, an outpost of Ile a la Crosse in northeastern Saskatchewan. During that time he kept a letter-journal, addressed to his father, in which he related his observations of Cree and Northern…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Melissa L Meyer, Jennifer S H Brown et al.•ARTICLE•Ethnohistory•1990

  • Primitivism in Missinippi Cree Historical Consciousness

    Robert Brightman, Robert A Brightman•ARTICLE•Man•1990•Cited by: 5•References: 1

    The Missinippi Crees of northwestern Manitoba preserve traditions of two primitive anthropomorphic races' chronologically more ancient and culturally less complex than contemporary humans. Dunng the course of involvement in the European fur trade and more recent expenences of sedentarisation and subjection to Euro-Canadian influences, Crees have identified these bemgs with representations of earlier and indigenous conditions of their own society.…

  • The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823

    Christopher Vecsey, Jennifer S H Brown et al.•ARTICLE•Journal of American Folklore•1991

  • Social/Cultural Anthropology: Symbolic Immortality: The Tlingit Potlatch of the Nineteenth Century. Sergei Kan

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•1992

  • Forget Culture: Replacement, Transcendence, Relexification

    Open Access•Robert Brightman•ARTICLE•Cultural Anthropology•1995•Cited by: 110•References: 48

  • The Sexual Division of Foraging Labor: Biology, Taboo, and Gender Politics

    Open Access•Robert Brightman•ARTICLE•Comparative Studies in Society…•1996•Cited by: 30•References: 60

    If women's biology is their economic destiny, nowhere is this destiny more inexorable than in anthropological representations of the sexual division of foraging labor. Physically weak, immobilized by nursing children, engrossed in the provisioning of reliable plant foods, redolent with odors that drive away the game, and subject finally to the axiom that specialization everywhere increases productivity, the foraging woman who gathers but does not…

  • Traditions of Subversion and the Subversion of Tradition: Cultural Criticism in Maidu Clown Performances

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•1999•Cited by: 9•References: 25

    Reflecting changing disciplinary orientation, recent perspectives on non-Western ritual clowns have rejected earlier functionalist interpretations and foregrounded themes of criticism, deconstruction, and subversion. In this essay, I interpret a ritual clown performance formerly practiced by the Northwestern Maidu of California both as an objectification, by way of symbolic inversion, of valorized cultural forms and as a metasociological discours…

  • Grateful Prey: Rock Cree Human-Animal Relationships

    Robert Brightman•BOOK•Grateful Prey•2002•Cited by: 64

  • The Western Illusion of Human Nature. Marshall Sahlins

    Robert Brightman•ARTICLE•Journal of Anthropological Research•2010

  • Hierarchy and conflict in mutual being

    Open Access•Robert Brightman•ARTICLE•Hau Journal of Ethnographic Theory•2013•Cited by: 12•References: 16

    Comment on Sahlins, Marshall. 2013. What kinship is-and is not. Chicago: University of Chicago Press

  • Voicing the ancestors II: Readings in memory of George Stocking

    Open Access•Robert Brightman, Pauline Turner Strong et al.•ARTICLE•Hau Journal of Ethnographic Theory•2017•Cited by: 2•References: 43

    This is the second Forum in which anthropologists give voice to a disciplinary ancestral figure of their choice. The goal is to bring to our attention the wisdom of anthropologists who were prominent at one time in the history of our discipline but whose work has fallen out of fashion or perhaps simply been buried beneath the accumulated scholarly production of their successors. Listening to these voices reminds us that however much scholarly fas…

  • Marshall David Sahlins (1930-2021)

    Open Access•Robert Brightman•ARTICLE•American Anthropologist•2021•Cited by: 1•References: 26

  • Conservation and Resource Depletion: The Case of the Boreal Forest Algonquians

    Robert Brightman, Robert A Brightman•CHAPTER•Question of the Commons•2022

History (14 works) · Sociology (10 works) · Computer Science (9 works) · History (9 works) · Philosophy (9 works) · Indigenous Studies and Ecology (8 works) · Art history (7 works) · Philosophy (7 works) · Canadian Identity and History (6 works) · Library science (6 works)

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