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Lea Cantor

Biographic Data

ID9124684
NAMELea Cantor
GIVEN NAMESLea
FAMILY NAMECantor
SIGNATURECANTOR L
AFFILIATIONSUniversity of Oxford
ORCID0000-0003-3139-2839
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS0
AUTHOR COUNT2
EDITOR COUNT0
FIRST PUBLICATION YEAR2020
LATEST PUBLICATION YEAR2022
H-INDEX0
  • Thales – the ‘first philosopher’? A troubled chapter in the historiography of philosophy

    Open Access•Lea Cantor•ARTICLE•British Journal for the History…•2022

    It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek thinkers who expressed views about the history and development of philosophy rejected both positions. I argue that not even Aristotle presented Thales as the first philosopher, and that doing so would have undermi…

  • The History of a Genuine Fake Philosophical Treatise (Ḥatatā Zar’a Yā‘eqob and Ḥatatā Walda Ḥeywat). Episode 2

    Open Access•Lea Cantor, Jonathan Egid et al.•ARTICLE•Afriques•2021

    This second article in a series devoted to the history of the philosophical treatises attributed to Zar’a Yā‘eqob and his disciple Walda Ḥeywat explores the moment of “debunking”. How did doubts arise about the Hatatā Zar’a Yā‘eqob as early as 1916? How did its authorship come to be attributed to Giusto d’Urbino in 1920? After all, the article by the great philologist and historian C. Conti Rossini that turned this “rare jewel of Ethiopian litera…

  • The History of a Genuine Fake Philosophical Treatise (Ḥatatā Zar’a Yā‘eqob and Ḥatatā Walda Ḥeywat). Episode 1

    Open Access•Lea Cantor, Jonathan Egid et al.•ARTICLE•Afriques•2021

    In the middle of the nineteenth century, in the Ethiopian highlands, a Catholic missionary named Giusto d’Urbino chose to put an end to his evangelizing activities and resolved to devote himself fully to studying Ge’ez, Amharic, and Ethiopia’s Orthodox civilization. His mentor, Antoine d’Abbadie, was well-known at the time for his scholarly writings on Ethiopia. D’Urbino sent him the results of his work, in particular two copies of a very rare ph…

  • The History of a Genuine Fake Philosophical Treatise (Ḥatatā Zar’a Yā‘eqob and Ḥatatā Walda Ḥeywat)

    Open Access•Aïssatou Mbodj, Lea Cantor et al.•ARTICLE•Afriques•2021

    Certainly fooling a scholar is in itself legitimate and even praiseworthy, since it makes him feel for a time the sweetest, smoothest emotions, at the prospect of a great discovery. The illusion not only compensates for the disappointment, but even surpasses it. So what would it take to fool an entire academy? The following study focuses on one text, the Treatise of Zar'a Yā'eqob or Ḥatatā Zar'a Yā'eqob, and its appendix, the Ḥatatā Walda Heywat.…

  • Zhuangzi on ‘happy fish’ and the limits of human knowledge

    Open Access•Lea Cantor•ARTICLE•British Journal for the History…•2020

    The “happy fish” passage concluding the “Autumn Floods” chapter of the Classical Chinese text known as the Zhuangzi has traditionally been seen to advance a form of relativism which precludes objectivity. My aim in this paper is to question this view with close reference to the passage itself. I further argue that the central concern of the two philosophical personae in the passage – Zhuangzi and Huizi – is not with the epistemic standards of hum…

No prominent works on this page.

  • Zhuangzi on ‘happy fish’ and the limits of human knowledge

    Open Access•Lea Cantor•ARTICLE•British Journal for the History…•2020

    The “happy fish” passage concluding the “Autumn Floods” chapter of the Classical Chinese text known as the Zhuangzi has traditionally been seen to advance a form of relativism which precludes objectivity. My aim in this paper is to question this view with close reference to the passage itself. I further argue that the central concern of the two philosophical personae in the passage – Zhuangzi and Huizi – is not with the epistemic standards of hum…

  • The History of a Genuine Fake Philosophical Treatise (Ḥatatā Zar’a Yā‘eqob and Ḥatatā Walda Ḥeywat). Episode 2

    Open Access•Lea Cantor, Jonathan Egid et al.•ARTICLE•Afriques•2021

    This second article in a series devoted to the history of the philosophical treatises attributed to Zar’a Yā‘eqob and his disciple Walda Ḥeywat explores the moment of “debunking”. How did doubts arise about the Hatatā Zar’a Yā‘eqob as early as 1916? How did its authorship come to be attributed to Giusto d’Urbino in 1920? After all, the article by the great philologist and historian C. Conti Rossini that turned this “rare jewel of Ethiopian litera…

  • The History of a Genuine Fake Philosophical Treatise (Ḥatatā Zar’a Yā‘eqob and Ḥatatā Walda Ḥeywat). Episode 1

    Open Access•Lea Cantor, Jonathan Egid et al.•ARTICLE•Afriques•2021

    In the middle of the nineteenth century, in the Ethiopian highlands, a Catholic missionary named Giusto d’Urbino chose to put an end to his evangelizing activities and resolved to devote himself fully to studying Ge’ez, Amharic, and Ethiopia’s Orthodox civilization. His mentor, Antoine d’Abbadie, was well-known at the time for his scholarly writings on Ethiopia. D’Urbino sent him the results of his work, in particular two copies of a very rare ph…

  • The History of a Genuine Fake Philosophical Treatise (Ḥatatā Zar’a Yā‘eqob and Ḥatatā Walda Ḥeywat)

    Open Access•Aïssatou Mbodj, Lea Cantor et al.•ARTICLE•Afriques•2021

    Certainly fooling a scholar is in itself legitimate and even praiseworthy, since it makes him feel for a time the sweetest, smoothest emotions, at the prospect of a great discovery. The illusion not only compensates for the disappointment, but even surpasses it. So what would it take to fool an entire academy? The following study focuses on one text, the Treatise of Zar'a Yā'eqob or Ḥatatā Zar'a Yā'eqob, and its appendix, the Ḥatatā Walda Heywat.…

  • Thales – the ‘first philosopher’? A troubled chapter in the historiography of philosophy

    Open Access•Lea Cantor•ARTICLE•British Journal for the History…•2022

    It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek thinkers who expressed views about the history and development of philosophy rejected both positions. I argue that not even Aristotle presented Thales as the first philosopher, and that doing so would have undermi…

Philosophy (5 works) · Art (3 works) · Classics (3 works) · Epistemology (3 works) · History (3 works) · Literature (3 works) · African history and culture analysis (2 works) · Art history (2 works) · Linguistics (2 works) · Medieval and Classical Philosophy (2 works)

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