Ibnu Nadzir
Biographic Data
| ID | 915031 |
|---|---|
| NAME | Ibnu Nadzir |
| GIVEN NAMES | Ibnu |
| FAMILY NAME | Nadzir |
| SIGNATURE | NADZIR I |
| AFFILIATIONS | Indonesian Institute of Sciences |
| ORCID | 0000-0003-0661-2158 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
The ‘Elective Affinity’ of Islamic Populism, Mobilization and Social Media: A Case Study of Indonesian Politic Identity Within the Three Elections
Scholarly inquiry into Islamic populism in Indonesia has distinctly bifurcated into two primary domains. The first is a comprehensive examination of political issues that explores various perspectives, including political identity, agency, and the influence of political figures. The second domain focuses on the impact of digital platforms, particularly how the proliferation of hoaxes and disinformation plays a critical role in shaping political i…
Transitory Subject: The Working Life of Indonesian Startup Founders and Professionals
George E. Marcus (1995) proposed that fieldwork in anthropology, particularly in contemporary topics, is not bounded by the limitation of space and categories. It is reflected in various research t
The Uncomfortable SubjectSituating Cultural Relativism and Conservative Movements in Indonesia
sense of rejection toward other groups, whether based on ethnicity, religion, or any other identity markers, has always been a delicate matter for an anthropologist. Departing from the premise of cultural relativism, anthropologists are trained to empathize with their research subjects. However, similar empathy could not easily be exercised to research subjects whose conservative views contradict cultural relativism. The dilemma might explain why…
Nasionalisme ala Milenial: Sebuah Disrupsi?
Generasi milenial merupakan generasi masa kini yang lahir pada 1980-an hingga 2000-an. Generasi ini sangat lekat dengan teknologi informasi dan komunikasi (TIK) dan sering kali diasumsikan sebagai disruptor melalui keterhubungan dengan internet. Dalam bunga rampai ini, para penulis berupaya memberikan gambaran dan menganalisis ragam ekspresi milenial di ruang publik dalam mengartikulasikan nasionalismenya. Bunga rampai ini berisi beragam pandanga…
Intoleransi dan Politik Identitas Kontemporer di Indonesia
Bangsa Indonesia adalah bangsa yang sangat dekat dengan keberagaman. Terdiri dari kurang lebih 1.300 suku bangsa yang tersebar dari Sabang hingga Merauke, setiap suku tersebut memilki budaya, bahasa, dan cara hidup yang berbeda-beda, bahkan dapat juga menganut sistem kepercayaan atau agama tersendiri. Terbukti, dengan kekayaan perbedaan tersebut, Indonesia dapat berdiri sebagai bangsa dan negara yang merdeka. Namun, sejak 2005 kita dihadapi pada …
Charisma and Social Media in Indonesian Politics
The ability to exploit social media to develop political charisma has become essential for aspiring Indonesian politicians. Social media is even more crucial for those who competes in urban areas, where its citizens has better access on digital technology. Nevertheless, despite the entanglement, study on the function of social media to develop political charisma is still relatively nascent. In this regards, the article explores the way politician…
Conspiracy Theories and Modern Disjuncture Amidst Covid-19 in Indonesia
Amidst the global outbreak of COVID-19 in Indonesia, the government has been under the spotlight for not being able to formulate a proper response. Aside from the malfunctioning bureaucracy, the low compliance among Indonesian citizen toward public health advice complicates the impact of COVID-19 in Indonesia. One factor that contributes to the attitude of society is the spread of false information and conspiracy theories associated to the virus …
No prominent works on this page.
Intoleransi dan Politik Identitas Kontemporer di Indonesia
Bangsa Indonesia adalah bangsa yang sangat dekat dengan keberagaman. Terdiri dari kurang lebih 1.300 suku bangsa yang tersebar dari Sabang hingga Merauke, setiap suku tersebut memilki budaya, bahasa, dan cara hidup yang berbeda-beda, bahkan dapat juga menganut sistem kepercayaan atau agama tersendiri. Terbukti, dengan kekayaan perbedaan tersebut, Indonesia dapat berdiri sebagai bangsa dan negara yang merdeka. Namun, sejak 2005 kita dihadapi pada …
Charisma and Social Media in Indonesian Politics
The ability to exploit social media to develop political charisma has become essential for aspiring Indonesian politicians. Social media is even more crucial for those who competes in urban areas, where its citizens has better access on digital technology. Nevertheless, despite the entanglement, study on the function of social media to develop political charisma is still relatively nascent. In this regards, the article explores the way politician…
Conspiracy Theories and Modern Disjuncture Amidst Covid-19 in Indonesia
Amidst the global outbreak of COVID-19 in Indonesia, the government has been under the spotlight for not being able to formulate a proper response. Aside from the malfunctioning bureaucracy, the low compliance among Indonesian citizen toward public health advice complicates the impact of COVID-19 in Indonesia. One factor that contributes to the attitude of society is the spread of false information and conspiracy theories associated to the virus …
Nasionalisme ala Milenial: Sebuah Disrupsi?
Generasi milenial merupakan generasi masa kini yang lahir pada 1980-an hingga 2000-an. Generasi ini sangat lekat dengan teknologi informasi dan komunikasi (TIK) dan sering kali diasumsikan sebagai disruptor melalui keterhubungan dengan internet. Dalam bunga rampai ini, para penulis berupaya memberikan gambaran dan menganalisis ragam ekspresi milenial di ruang publik dalam mengartikulasikan nasionalismenya. Bunga rampai ini berisi beragam pandanga…
The Uncomfortable SubjectSituating Cultural Relativism and Conservative Movements in Indonesia
sense of rejection toward other groups, whether based on ethnicity, religion, or any other identity markers, has always been a delicate matter for an anthropologist. Departing from the premise of cultural relativism, anthropologists are trained to empathize with their research subjects. However, similar empathy could not easily be exercised to research subjects whose conservative views contradict cultural relativism. The dilemma might explain why…
The ‘Elective Affinity’ of Islamic Populism, Mobilization and Social Media: A Case Study of Indonesian Politic Identity Within the Three Elections
Scholarly inquiry into Islamic populism in Indonesia has distinctly bifurcated into two primary domains. The first is a comprehensive examination of political issues that explores various perspectives, including political identity, agency, and the influence of political figures. The second domain focuses on the impact of digital platforms, particularly how the proliferation of hoaxes and disinformation plays a critical role in shaping political i…
Transitory Subject: The Working Life of Indonesian Startup Founders and Professionals
George E. Marcus (1995) proposed that fieldwork in anthropology, particularly in contemporary topics, is not bounded by the limitation of space and categories. It is reflected in various research t
Political science (6 works) · Asian Studies and History (4 works) · Islamic Studies and Radicalism (4 works) · Law (4 works) · Sociology (4 works) · Islamic Finance and Communication (3 works) · Politics (3 works) · Art (2 works) · Humanities (2 works) · Indonesian (2 works)