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Kabir Tambar

Biographic Data

ID92448
NAMEKabir Tambar
GIVEN NAMESKabir
FAMILY NAMETambar
SIGNATURETAMBAR K
AFFILIATIONSStanford University
ORCID0000-0003-4724-5489
VERIFIEDYes
TOTAL WORKS15
TOTAL CITATIONS92
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2026
H-INDEX6
  • On the Refusal to Listen

    Kabir Tambar•ARTICLE•Comparative Studies of South Asia…•2026

  • A History of Clamor: Historical Time and the Late Ottoman Surreal

    Open Access•Kabir Tambar•ARTICLE•Comparative Studies in Society…•2026•References: 2

    This essay examines a scene of late Ottoman parliamentary politics characterized by verbal disruption, raucous applause, and strident indignation: in short, clamor. Centered on the brief period in late 1918 following the empire’s exit from World War I but prior to the rise of the Turkish nationalist movement, the essay focuses on a moment shaped by remarkable uncertainty about how to narrate the political present—what aspects of the historical pa…

  • The Populist Slipper: An Introduction to Supplement 28

    Robert Samet, Kabir Tambar et al.•ARTICLE•Current Anthropology•2026•References: 24

    A not-so-secret sympathy links anthropology and populism. Nothing suits populism like a misfit, and no discipline is better attuned than anthropology to the kind of misfits and slippages that incite populism. Why did it take so long for anthropologists to broach the subject? And what else might be missing along with this anthropologically shaped hole? In this introduction, we make an argument about populism as a kind of symptom. This is not neces…

  • The Wager of Popular Address: Practices of Salutation in the Gezi Park Protests

    Kabir Tambar•ARTICLE•Current Anthropology•2026•References: 22

    This paper examines how popular protests contest the limits of political intelligibility not only vis-à-vis the state but also within and among the diverse social constituencies engaged in protest. Reflecting on the Gezi Park protests in Turkey during the summer of 2013, I explore how participants often drew on already existing semiotic forms (icons, slogans, flags, etc.) but did so in ways that dislocated them from their familiar historical refe…

  • The Reckoning of Pluralism: Political Belonging and the Demands of History in Turkey

    Kabir Tambar•BOOK•Reckoning of Pluralism•2020

  • Professions of Friendship

    Kabir Tambar•ARTICLE•Comparative Studies of South Asia…•2019•References: 8

    This essay examines “professions of friendship”: efforts by populations who are targeted as enemies of the state to proclaim their historical fidelity to the state's foundation and preservation. Such declarations often reinscribe a rigid and often violently statist narrative of politics. The essay argues that the retrenchment of this narrative, when reissued in the name of friendship, does not simply close down political options. It seeks to embo…

  • Minorias

    Open Access•Kabir Tambar•ARTICLE•Debates do NER•2019

  • The Uncanny Medium: Semiotic Opacity in the Wake of Genocide

    Kabir Tambar•ARTICLE•Current Anthropology•2017•Cited by: 13•References: 58

    In recent years, Turkey has witnessed the proliferation of new means for representing and mourning the Armenian genocide. This essay examines how the practice of criticizing historical atrocity, central to discourses of human rights, is itself institutionally regimented. Exploring the institutional impetus for critique, the essay offers a theoretical framework for understanding how oppositional groups challenge the parameters that designate the l…

  • Theologies of the West: A Commentary on Saba Mahmood’s Religious Difference in a Secular Age

    Kabir Tambar•ARTICLE•Politics Religion & Ideology•2016

    Saba Mahmood’s Religious Difference in a Secular Age presents a historical anthropology of secularism, one that works with erudition across a diverse array of materials that include political and r

  • Brotherhood in Dispossession: State Violence and the Ethics of Expectation in Turkey

    Open Access•Kabir Tambar•ARTICLE•Cultural Anthropology•2015•Cited by: 19•References: 15

    The category of minority has been constitutive of the concept of the people in Turkey, distilling those who do not belong to the history and destiny of the nation from those who do. Minority, in this sense, is not simply a demographic classification, nor merely a matter of legal recognition. It carries the weight of a historical judgment, which scaffolds political community by delineating which populations, languages, and religions remain beyond …

  • Historical Critique and Political Voice after the Ottoman Empire

    Kabir Tambar•ARTICLE•History of the Present•2013•Cited by: 3•References: 4

    In a famous 1882 lecture at the Sorbonne, Ernest Renan highlighted a certain obligation to forget, even a necessity for historical error, in the formation of a nation. Renan constructed his argument on the basis of what he perceived to be a straightforward empirical contrast apparent in his day. On the one hand, the countries of Western and Southern Europe, such as France, England, Germany, Spain, and Italy, had successfully—if through different …

  • Islamic reflexivity and the uncritical subject

    Open Access•Kabir Tambar•ARTICLE•Journal of the Royal Anthropologica…•2012•Cited by: 6•References: 29

    This essay examines the politics of reflexive discourse in the contemporary Muslim world, interrogating the social, affective, and material mediation of its expression. I focus on Turkey's Alevi community, for whom the encounter with modern reflexive media has proved deeply ambivalent. If available genres of public reflexive discourse enable Alevi participation in national public debate, such discursive media also sustain a disciplinary impetus, …

  • Iterations of lament: Anachronism and affect in a Shi'i Islamic revival in Turkey

    Open Access•Kabir Tambar•ARTICLE•American Ethnologist•2011•Cited by: 12•References: 40

    Many Alevis in Turkey today view their community's traditions of ritual weeping as anachronistic in the modern world. In this article, I situate such sensibilities within a political context in which Turkish state agencies have vigorously regulated norms of public affect. I describe the efforts of one Alevi group to counter such sensibilities by cultivating a susceptibility to affective excitation in line with Shi'i traditions of lamentation. The…

  • The Aesthetics of Public Visibility: AleviSemahand the Paradoxes of Pluralism in Turkey

    Open Access•Kabir Tambar•ARTICLE•Comparative Studies in Society…•2010•Cited by: 21•References: 36

    Efforts to theorize pluralism have often explored the challenges posed by the public visibility of ethnic, linguistic, and sectarian differences to modernist imaginaries of a homogeneous national body. In this essay, I examine a context in which public expressions of communal differences re-inscribe the categories of the nation they were meant to contest. The situation reveals what I call a paradox of pluralism

  • Secular Populism and the Semiotics of the Crowd in Turkey

    Kabir Tambar•ARTICLE•Public Culture•2009•Cited by: 18•References: 11

    In much of the Muslim world, secularization has proceeded through the modernizing mechanisms of the region's various states. By contrast, social movements committed to the (re)introduction of religion into public and political life have frequently functioned through appeals to the popular will. Recent political events in Turkey present a dramatic contrast to this historically established antagonism between secularization and populist politics. In…

  • The Aesthetics of Public Visibility: AleviSemahand the Paradoxes of Pluralism in Turkey

    Open Access•Kabir Tambar•ARTICLE•Comparative Studies in Society…•2010•Cited by: 21•References: 36

    Efforts to theorize pluralism have often explored the challenges posed by the public visibility of ethnic, linguistic, and sectarian differences to modernist imaginaries of a homogeneous national body. In this essay, I examine a context in which public expressions of communal differences re-inscribe the categories of the nation they were meant to contest. The situation reveals what I call a paradox of pluralism

  • Brotherhood in Dispossession: State Violence and the Ethics of Expectation in Turkey

    Open Access•Kabir Tambar•ARTICLE•Cultural Anthropology•2015•Cited by: 19•References: 15

    The category of minority has been constitutive of the concept of the people in Turkey, distilling those who do not belong to the history and destiny of the nation from those who do. Minority, in this sense, is not simply a demographic classification, nor merely a matter of legal recognition. It carries the weight of a historical judgment, which scaffolds political community by delineating which populations, languages, and religions remain beyond …

  • Secular Populism and the Semiotics of the Crowd in Turkey

    Kabir Tambar•ARTICLE•Public Culture•2009•Cited by: 18•References: 11

    In much of the Muslim world, secularization has proceeded through the modernizing mechanisms of the region's various states. By contrast, social movements committed to the (re)introduction of religion into public and political life have frequently functioned through appeals to the popular will. Recent political events in Turkey present a dramatic contrast to this historically established antagonism between secularization and populist politics. In…

  • The Uncanny Medium: Semiotic Opacity in the Wake of Genocide

    Kabir Tambar•ARTICLE•Current Anthropology•2017•Cited by: 13•References: 58

    In recent years, Turkey has witnessed the proliferation of new means for representing and mourning the Armenian genocide. This essay examines how the practice of criticizing historical atrocity, central to discourses of human rights, is itself institutionally regimented. Exploring the institutional impetus for critique, the essay offers a theoretical framework for understanding how oppositional groups challenge the parameters that designate the l…

  • Iterations of lament: Anachronism and affect in a Shi'i Islamic revival in Turkey

    Open Access•Kabir Tambar•ARTICLE•American Ethnologist•2011•Cited by: 12•References: 40

    Many Alevis in Turkey today view their community's traditions of ritual weeping as anachronistic in the modern world. In this article, I situate such sensibilities within a political context in which Turkish state agencies have vigorously regulated norms of public affect. I describe the efforts of one Alevi group to counter such sensibilities by cultivating a susceptibility to affective excitation in line with Shi'i traditions of lamentation. The…

  • Islamic reflexivity and the uncritical subject

    Open Access•Kabir Tambar•ARTICLE•Journal of the Royal Anthropologica…•2012•Cited by: 6•References: 29

    This essay examines the politics of reflexive discourse in the contemporary Muslim world, interrogating the social, affective, and material mediation of its expression. I focus on Turkey's Alevi community, for whom the encounter with modern reflexive media has proved deeply ambivalent. If available genres of public reflexive discourse enable Alevi participation in national public debate, such discursive media also sustain a disciplinary impetus, …

  • Historical Critique and Political Voice after the Ottoman Empire

    Kabir Tambar•ARTICLE•History of the Present•2013•Cited by: 3•References: 4

    In a famous 1882 lecture at the Sorbonne, Ernest Renan highlighted a certain obligation to forget, even a necessity for historical error, in the formation of a nation. Renan constructed his argument on the basis of what he perceived to be a straightforward empirical contrast apparent in his day. On the one hand, the countries of Western and Southern Europe, such as France, England, Germany, Spain, and Italy, had successfully—if through different …

  • Secular Populism and the Semiotics of the Crowd in Turkey

    Kabir Tambar•ARTICLE•Public Culture•2009•Cited by: 18•References: 11

    In much of the Muslim world, secularization has proceeded through the modernizing mechanisms of the region's various states. By contrast, social movements committed to the (re)introduction of religion into public and political life have frequently functioned through appeals to the popular will. Recent political events in Turkey present a dramatic contrast to this historically established antagonism between secularization and populist politics. In…

  • The Aesthetics of Public Visibility: AleviSemahand the Paradoxes of Pluralism in Turkey

    Open Access•Kabir Tambar•ARTICLE•Comparative Studies in Society…•2010•Cited by: 21•References: 36

    Efforts to theorize pluralism have often explored the challenges posed by the public visibility of ethnic, linguistic, and sectarian differences to modernist imaginaries of a homogeneous national body. In this essay, I examine a context in which public expressions of communal differences re-inscribe the categories of the nation they were meant to contest. The situation reveals what I call a paradox of pluralism

  • Iterations of lament: Anachronism and affect in a Shi'i Islamic revival in Turkey

    Open Access•Kabir Tambar•ARTICLE•American Ethnologist•2011•Cited by: 12•References: 40

    Many Alevis in Turkey today view their community's traditions of ritual weeping as anachronistic in the modern world. In this article, I situate such sensibilities within a political context in which Turkish state agencies have vigorously regulated norms of public affect. I describe the efforts of one Alevi group to counter such sensibilities by cultivating a susceptibility to affective excitation in line with Shi'i traditions of lamentation. The…

  • Islamic reflexivity and the uncritical subject

    Open Access•Kabir Tambar•ARTICLE•Journal of the Royal Anthropologica…•2012•Cited by: 6•References: 29

    This essay examines the politics of reflexive discourse in the contemporary Muslim world, interrogating the social, affective, and material mediation of its expression. I focus on Turkey's Alevi community, for whom the encounter with modern reflexive media has proved deeply ambivalent. If available genres of public reflexive discourse enable Alevi participation in national public debate, such discursive media also sustain a disciplinary impetus, …

  • Historical Critique and Political Voice after the Ottoman Empire

    Kabir Tambar•ARTICLE•History of the Present•2013•Cited by: 3•References: 4

    In a famous 1882 lecture at the Sorbonne, Ernest Renan highlighted a certain obligation to forget, even a necessity for historical error, in the formation of a nation. Renan constructed his argument on the basis of what he perceived to be a straightforward empirical contrast apparent in his day. On the one hand, the countries of Western and Southern Europe, such as France, England, Germany, Spain, and Italy, had successfully—if through different …

  • Brotherhood in Dispossession: State Violence and the Ethics of Expectation in Turkey

    Open Access•Kabir Tambar•ARTICLE•Cultural Anthropology•2015•Cited by: 19•References: 15

    The category of minority has been constitutive of the concept of the people in Turkey, distilling those who do not belong to the history and destiny of the nation from those who do. Minority, in this sense, is not simply a demographic classification, nor merely a matter of legal recognition. It carries the weight of a historical judgment, which scaffolds political community by delineating which populations, languages, and religions remain beyond …

  • Theologies of the West: A Commentary on Saba Mahmood’s Religious Difference in a Secular Age

    Kabir Tambar•ARTICLE•Politics Religion & Ideology•2016

    Saba Mahmood’s Religious Difference in a Secular Age presents a historical anthropology of secularism, one that works with erudition across a diverse array of materials that include political and r

  • The Uncanny Medium: Semiotic Opacity in the Wake of Genocide

    Kabir Tambar•ARTICLE•Current Anthropology•2017•Cited by: 13•References: 58

    In recent years, Turkey has witnessed the proliferation of new means for representing and mourning the Armenian genocide. This essay examines how the practice of criticizing historical atrocity, central to discourses of human rights, is itself institutionally regimented. Exploring the institutional impetus for critique, the essay offers a theoretical framework for understanding how oppositional groups challenge the parameters that designate the l…

  • Professions of Friendship

    Kabir Tambar•ARTICLE•Comparative Studies of South Asia…•2019•References: 8

    This essay examines “professions of friendship”: efforts by populations who are targeted as enemies of the state to proclaim their historical fidelity to the state's foundation and preservation. Such declarations often reinscribe a rigid and often violently statist narrative of politics. The essay argues that the retrenchment of this narrative, when reissued in the name of friendship, does not simply close down political options. It seeks to embo…

  • Minorias

    Open Access•Kabir Tambar•ARTICLE•Debates do NER•2019

  • The Reckoning of Pluralism: Political Belonging and the Demands of History in Turkey

    Kabir Tambar•BOOK•Reckoning of Pluralism•2020

  • On the Refusal to Listen

    Kabir Tambar•ARTICLE•Comparative Studies of South Asia…•2026

  • A History of Clamor: Historical Time and the Late Ottoman Surreal

    Open Access•Kabir Tambar•ARTICLE•Comparative Studies in Society…•2026•References: 2

    This essay examines a scene of late Ottoman parliamentary politics characterized by verbal disruption, raucous applause, and strident indignation: in short, clamor. Centered on the brief period in late 1918 following the empire’s exit from World War I but prior to the rise of the Turkish nationalist movement, the essay focuses on a moment shaped by remarkable uncertainty about how to narrate the political present—what aspects of the historical pa…

  • The Populist Slipper: An Introduction to Supplement 28

    Robert Samet, Kabir Tambar et al.•ARTICLE•Current Anthropology•2026•References: 24

    A not-so-secret sympathy links anthropology and populism. Nothing suits populism like a misfit, and no discipline is better attuned than anthropology to the kind of misfits and slippages that incite populism. Why did it take so long for anthropologists to broach the subject? And what else might be missing along with this anthropologically shaped hole? In this introduction, we make an argument about populism as a kind of symptom. This is not neces…

  • The Wager of Popular Address: Practices of Salutation in the Gezi Park Protests

    Kabir Tambar•ARTICLE•Current Anthropology•2026•References: 22

    This paper examines how popular protests contest the limits of political intelligibility not only vis-à-vis the state but also within and among the diverse social constituencies engaged in protest. Reflecting on the Gezi Park protests in Turkey during the summer of 2013, I explore how participants often drew on already existing semiotic forms (icons, slogans, flags, etc.) but did so in ways that dislocated them from their familiar historical refe…

Political science (10 works) · Politics (10 works) · Turkey's Politics and Society (10 works) · Law (9 works) · Sociology (9 works) · Philosophy (8 works) · Law (7 works) · Islamic Studies and History (6 works) · Philosophy (6 works) · Anthropology (4 works)

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