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John Hardwig

Biographic Data

ID9267378
NAMEJohn Hardwig
GIVEN NAMESJohn
FAMILY NAMEHardwig
SIGNATUREHARDWIG J
AFFILIATIONSEast Tennessee State University
VERIFIEDNo
TOTAL WORKS13
TOTAL CITATIONS0
WORKS AS AUTHOR13
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1985
LATEST PUBLICATION YEAR2015
H-INDEX0
  • The Author Replies

    Open Access•John Hardwig•ARTICLE•The Hastings Center Report•2015

    A response to “Can Voice Be Given If No One Is Listening?,” by Chelsea A. Jack

  • Men and Abortion Decisions

    Open Access•John Hardwig, Josep Maria Soler i Canals•ARTICLE•The Hastings Center Report•2015

    The male sexual partner often has no voice in the decision about whether to go forward with a pregnancy, and the standard view in bioethics is that he ought not to have. The consensus is that the decision to instead have an abortion is and should be exclusively the pregnant woman's. By and large, the pro‐choice and pro‐life sides are united in this view even though they are divided about the morality of abortion. After all, the developing fetus i…

  • Ending Life

    John Hardwig•ARTICLE•Social Theory and Practice•2007

  • Perspective

    John Hardwig•ARTICLE•The Hastings Center Report•2000

    When I am dying, I am quite sure that the central sues for me will not be whether I am put on ventilator, whether CPR is attempted when my heart stops, or whether I receive artificial feeding. Although each of these could be important, each will almost certainly be quite peripheral. Rather, my central concerns will be how to face my death, how to bring my life to a close, and how best to help my family go on without me. A ventilator will not help…

  • Chaplain's Role in End of Life Care

    Jack F Bunde, John Hardwig•ARTICLE•The Hastings Center Report•2000

    score that what I am trying to argue for in my article is not so much further, fairly straightforward application of social scientific tactics to bioethical problems, important though that is. Rather, I'm calling for taking a particular perspective on bioethics and the social sciences as theoretical practices-a slant that foregrounds the assumptions, both normative and empirical, that both activities tend to harbor, in the interest of developing …

  • Is There a Duty to Die

    John Hardwig•ARTICLE•The Hastings Center Report•1997

    Many people were outraged when Richard Lamm claimed that old people had a duty to die. Modern medicine and an individualistic culture have seduced many to feel that they have a right to health care and a right to live, despite the burdens and costs to our families and society. But in fact there are circumstances when we have a duty to die. As modern medicine continues to save more of us from acute illness, it also delivers more of us over to chro…

  • To Die or Not to Die

    Larry R Churchill, Daniel Callahan et al.•ARTICLE•The Hastings Center Report•1997

    Larry R. Churchill, Daniel Callahan, Elizabeth A. Linehan, Anne E. Thal, Frances A. Graves, Alice V. Prendergast, Donald G. Flory, John Hardwig, To Die or Not to Die, The Hastings Center Report, Vol. 27, No. 6 (Nov. - Dec., 1997), pp. 4-7

  • Support and the Invisible Family

    John Hardwig•ARTICLE•The Hastings Center Report•1995

    just have to believe that my mother simply isn't aware of what she's doing to me and my life. The tone of weariness and near desperation in my friend Jane's voice made it clear that if she did not believe this, she would be filled with anger and resentment at her dying mother. Despite terminal heart disease, her mother, Helen, an eighty-three-year-old former nurse, keeps opting for life-prolonging treatment. For the past eighteen months, the hosp…

  • The Role of Trust in Knowledge

    John Hardwig•ARTICLE•The Journal of Philosophy•1991

  • What about the Family

    John Hardwig•ARTICLE•The Hastings Center Report•1990

    The prevalent ethic of patient autonomy ignores family interests in medical treatment decisions. Acknowledging these interests as legitimate forces basic changes in ethical theory and the moral practice of medicine

  • On the Pragmatics of Sharing

    Frances A Graves, John Hardwig•ARTICLE•The Hastings Center Report•1989

  • Donating Your Health Care Benefits

    John Hardwig•ARTICLE•The Hastings Center Report•1988

    To encourage altruistic behavior, we need to develop programs in\nwhich patients can offer to others the costs of medical care they have a right\nto claim

  • Epistemic Dependence

    John Hardwig•ARTICLE•The Journal of Philosophy•1985

No prominent works on this page.

  • Epistemic Dependence

    John Hardwig•ARTICLE•The Journal of Philosophy•1985

  • Donating Your Health Care Benefits

    John Hardwig•ARTICLE•The Hastings Center Report•1988

    To encourage altruistic behavior, we need to develop programs in\nwhich patients can offer to others the costs of medical care they have a right\nto claim

  • On the Pragmatics of Sharing

    Frances A Graves, John Hardwig•ARTICLE•The Hastings Center Report•1989

  • What about the Family

    John Hardwig•ARTICLE•The Hastings Center Report•1990

    The prevalent ethic of patient autonomy ignores family interests in medical treatment decisions. Acknowledging these interests as legitimate forces basic changes in ethical theory and the moral practice of medicine

  • The Role of Trust in Knowledge

    John Hardwig•ARTICLE•The Journal of Philosophy•1991

  • Support and the Invisible Family

    John Hardwig•ARTICLE•The Hastings Center Report•1995

    just have to believe that my mother simply isn't aware of what she's doing to me and my life. The tone of weariness and near desperation in my friend Jane's voice made it clear that if she did not believe this, she would be filled with anger and resentment at her dying mother. Despite terminal heart disease, her mother, Helen, an eighty-three-year-old former nurse, keeps opting for life-prolonging treatment. For the past eighteen months, the hosp…

  • Is There a Duty to Die

    John Hardwig•ARTICLE•The Hastings Center Report•1997

    Many people were outraged when Richard Lamm claimed that old people had a duty to die. Modern medicine and an individualistic culture have seduced many to feel that they have a right to health care and a right to live, despite the burdens and costs to our families and society. But in fact there are circumstances when we have a duty to die. As modern medicine continues to save more of us from acute illness, it also delivers more of us over to chro…

  • To Die or Not to Die

    Larry R Churchill, Daniel Callahan et al.•ARTICLE•The Hastings Center Report•1997

    Larry R. Churchill, Daniel Callahan, Elizabeth A. Linehan, Anne E. Thal, Frances A. Graves, Alice V. Prendergast, Donald G. Flory, John Hardwig, To Die or Not to Die, The Hastings Center Report, Vol. 27, No. 6 (Nov. - Dec., 1997), pp. 4-7

  • Perspective

    John Hardwig•ARTICLE•The Hastings Center Report•2000

    When I am dying, I am quite sure that the central sues for me will not be whether I am put on ventilator, whether CPR is attempted when my heart stops, or whether I receive artificial feeding. Although each of these could be important, each will almost certainly be quite peripheral. Rather, my central concerns will be how to face my death, how to bring my life to a close, and how best to help my family go on without me. A ventilator will not help…

  • Chaplain's Role in End of Life Care

    Jack F Bunde, John Hardwig•ARTICLE•The Hastings Center Report•2000

    score that what I am trying to argue for in my article is not so much further, fairly straightforward application of social scientific tactics to bioethical problems, important though that is. Rather, I'm calling for taking a particular perspective on bioethics and the social sciences as theoretical practices-a slant that foregrounds the assumptions, both normative and empirical, that both activities tend to harbor, in the interest of developing …

  • Ending Life

    John Hardwig•ARTICLE•Social Theory and Practice•2007

  • The Author Replies

    Open Access•John Hardwig•ARTICLE•The Hastings Center Report•2015

    A response to “Can Voice Be Given If No One Is Listening?,” by Chelsea A. Jack

  • Men and Abortion Decisions

    Open Access•John Hardwig, Josep Maria Soler i Canals•ARTICLE•The Hastings Center Report•2015

    The male sexual partner often has no voice in the decision about whether to go forward with a pregnancy, and the standard view in bioethics is that he ought not to have. The consensus is that the decision to instead have an abortion is and should be exclusively the pregnant woman's. By and large, the pro‐choice and pro‐life sides are united in this view even though they are divided about the morality of abortion. After all, the developing fetus i…

Psychology (7 works) · Ethics in medical practice (5 works) · Medicine (5 works) · Philosophy (5 works) · Sociology (4 works) · Computer Science (3 works) · Contemporary philosophy (3 works) · Epistemology (3 works) · Ethics and Legal Issues in Pediatric Healthcare (3 works) · Law (3 works)

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