Hugo G Nutini

Biographic Data

ID	92837
NAME	Hugo G Nutini
GIVEN NAMES	Hugo G
FAMILY NAME	Nutini
SIGNATURE	NUTINI H G
AFFILIATIONS	University of Pittsburgh
VERIFIED	No
TOTAL WORKS	45
TOTAL CITATIONS	153
AUTHOR COUNT	45
EDITOR COUNT	0
FIRST PUBLICATION YEAR	1961
LATEST PUBLICATION YEAR	2014
H-INDEX	8

Native Evangelism in Central Mexico
Hugo G Nutini, Jean F NutiniBOOKNative Evangelism in Central Mexico2014
Evangelical Christianity is Mexico's fastest-growing religious movement, with about ten million adherents today. Most belong to Protestant denominations introduced from the United States (e.g., Jehovah's Witnesses, Seventh-day Adventists), but perhaps as many as 800,000 are members of homegrown, "native" evangelical sects. These native Mexican sects share much with the American denominations of which they are spinoffs. For instance, they are Trin…
The Mexican Aristocracy: An Expressive Ethnography, 1910-2000
Open AccessHugo G NutiniARTICLEJournal of Latin American…2008
"This ethnography describes the transformation of the Mexican aristocracy from the onset of the Mexican Revolution of 1910, when the aristocracy was unquestionably Mexico's highest-ranking social class, until the end of the twentieth century, when it had almost ceased to function as a superordinate social group. Drawing on extensive interviews with group members, Nutini maps out the expressive aspects of aristocratic culture in such areas as perc…
The Mexican Aristocracy: An Expressive Ethnography, 1910?2000
Open AccessHugo G NutiniARTICLEJournal of Latin American…2006
Social Stratification and Mobility in Central Veracruz
Hugo G NutiniBOOKSocial Stratification and…2005
Annotation
The Mexican Aristocracy: An Expressive Ethnography, 1910–2000
Hugo G NutiniBOOKMexican Aristocracy2004
The Mexican aristocracy today is simultaneously an anachronism and a testimony to the persistence of social institutions. Shut out from political power by the democratization movements of the twentieth century, stripped of the basis of its great wealth by land reforms in the 1930s, the aristocracy nonetheless maintains a strong sense of group identity through the deeply held belief that their ancestors were the architects and rulers of Mexico for…
Native Evangelism in Central Mexico
Open AccessHugo G NutiniARTICLEEthnology2000Cited by: 1
The Wages of War: The Mexican Aristocracy in the Context of Western Aristocracies
Victor M Uribe, Hugo G NutiniARTICLEHispanic American Historical Review1997
The Wages of Conquest: The Mexican Aristocracy in the Context of the Western Aristocracies
Leslie Offutt, Leslie S Offutt et al.ARTICLEEthnohistory1997
Class and Ethnicity in Mexico: Somatic and Racial Considerations
Open AccessHugo G NutiniARTICLEEthnology1997Cited by: 24References: 3
Based on research conducted during the past twenty years on superordinate stratification in Mexico City and class system of several cities, this article has three goals. First, it establishes the historical origin of ethnic categories that began strictly as racial categories in the sixteenth century. Second, it describes the main ethnic sectors of contemporary Mexican society, their class composition, and the principles of social mobility. Third,…
Mesoamerican Community Organization: Preliminary Remarks
Open AccessHugo G NutiniARTICLEEthnology1996Cited by: 6References: 9
During the past three generations, ethnology has benefitted enormously from ethnographic research conducted in various culture areas of the world. This is not only due to the increasing corpus of factual information: many concepts formulated with reference to specific culture areas were significantly modified and refined when applied to other areas. This is readily seen with regard to social organization and religion, as many concepts in common u…
The Conquest of Mexico: The Incorporation of Indian Societies Into the Western World, 16th-18th Centuries
Hugo G Nutini, Hugo Nutini et al.ARTICLEJournal of the Royal Anthropologica…1996Cited by: 3
Tlaxcalan constructions of acute grief
Open AccessHoracio Fabrega, Hugo G Nutini et al.ARTICLECulture Medicine and Psychiatry1994
Corn is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village
Open AccessHugo G NutiniARTICLELatin American Anthropology Review1994
Corn is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village. Alan R. Sandstrom Norman: University of Oklahoma Press, 1991. xxvii + 420 pp. $39.95 (cloth), $21.95 (paper). ISBN 0‐8061‐2399‐0, ISBN 0‐8061‐2403‐2
Corn is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village:Corn is Our Blood: Culture and Ethnic Identity in a Contemporary Aztec Indian Village
Open AccessHugo G NutiniARTICLELatin American Anthropology Review1994
Blood-Sucking Witchcraft: An Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala
Alan R Sandstrom, Hugo G Nutini et al.ARTICLEEthnohistory1994
Blood-Sucking Witchcraft, an Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala
T O Beidelman, Hugo G Nutini et al.ARTICLEMan1994Cited by: 6
In the rural areas of south-central Mexico, there are believed to be witches who transform themselves into animals in order to suck the blood from the necks of sleeping infants. This book analyzes beliefs held by the great majority of the population of rural Tlaxcala a generation ago and chronicles its drastic transformation since then. The most comprehensive statement on this centrally important ethnographic phenomenon in the last forty years. I…
Witchcraft-explained childhood tragedies in Tlaxcala, and their medical sequelae
Open AccessHoracio Fabrega, Hugo G Nutini et al.ARTICLESocial Science & Medicine1993Cited by: 3References: 22
Social/Cultural Anthropology: One Hundred Towers: An Italian Odyssey of Cultural Survival. Lola Romanucci-Ross
Open AccessHugo G NutiniARTICLEAmerican Anthropologist1992
La Ofrenda: The Days of the Dead . 1989. Produced by Lourdes Portillo and Susana Muñoz
Open AccessHugo G NutiniARTICLEAmerican Anthropologist1991
Social/Cultural Anthropology: I tre cardini della vita: Anime, corpo, infermita tra i Nahua della Sierra di Puebla. Italo Signorini and Alessandro Lupo
Open AccessHugo G NutiniARTICLEAmerican Anthropologist1991
Social/Cultural Anthropology: Inquisition et société au Mexique, 1571-1700. Solange Alberro
Open AccessHugo G NutiniARTICLEAmerican Anthropologist1990
Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead
James Lockhart, Hugo G NutiniARTICLEHispanic American Historical Review1989
Todos Santos in Rural Tlaxcala: A Syncretic, Expressive and Symbolic Analysis of the Cult of the Dead
Peter Coy, Hugo G NutiniARTICLEMan1989Cited by: 9
Witchcraft Event Staging in Rural Tlaxcala: A Study in Inferred Deception
Open AccessJohn M Roberts, Hugo G NutiniARTICLEEthnology1988Cited by: 2
Since bloodsucking witches do not actually exist in rural Tlaxcala, Mexico, each of the 47 witchcraft events considered here must have been, to some degree, staged. Each event was centered on the death of a child and the staging of each event, among other things, served to convince others that the child, who most probably died from various natural causes, negligence or infanticide, was indeed the victim of a bloodsucking witch. Although any study…
Pre-Hispanic Component of the Syncretic Cult of the Dead in Mesoamerica
Open AccessHugo G NutiniARTICLEEthnology1988Cited by: 4References: 3
the global configuration of the Catholic-folk-pagan religion. This article analyzes the pre-Hispanic component of the cult of the dead that, together with a structural and ideological equivalent of Spanish-Catholic origin, coalesced into a syncretic institution by the middle of the 17th century and has permanently marked the communal and regional discharge of folk Catholicism until the present. In a wider sense, it contributes to the study of syn…