Waldemar Turek
Biographic Data
| ID | 9290721 |
|---|---|
| NAME | Waldemar Turek |
| GIVEN NAMES | Waldemar |
| FAMILY NAME | Turek |
| SIGNATURE | TUREK W |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 11 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1997 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 0 |
Episcopus, presbyter, sacerdos, diaconus
In his Letter to Decentius, Bishop of Gubbio, Pope Innocent I discusses some liturgical questions and specifies the competences of the representatives of the clergy of the time in this regard. First of all, however, he demonstrates the particular link of the community of Rome with the figure of St Peter, which gives rise to the very special role of the Bishop of Rome in relation to other communities, especially in the West. He then concentrates …
Praca fizyczna w życiu monastycznym
This article deals with manual labour in the life of monks as taught by St. Augustine in his treatise De opere monachorum. It describes the social context of the theme with particular reference to the situation in monastic communities of Carthage. Many monks in St. Augustine’s time were against manual labour. The article presents the structure of the Saint’s argumentation. St. Augustine clearly was in favour of the manual work of monks -and indir…
Exempla starotestamentalnych kobiet w interpretacji "Prima Clementis"
Some scholars have recently tried to show that the problems in the Christian community at Corinth were caused in a particular way by women wishing to have a more significant role within the community, and that the primary purpose of Saint Clement’s Letter to the Corinthians was to bring them to order and to show them their proper place in the community’s life and activity. The current study primarily tries to show that Prima Clementis was address…
Godność ciała ludzkiego według Tertuliana. Analiza komentarzy do tekstów Rdz 1, 26-27; 2, 8; 1Kor 3, 16
The present paper discusses the dignity of human body as treated in selected texts from Tertullian’s De resurrectione mortuorum and Adversus Marcionem. Because Tertullian argues primarily on the basis of Sacred Scripture, special consideration will be given to his exegesis of Genesis 1: 26-27 and 2: 8. Tertullian demonstrates that the creation of the human body is the direct work of God who creates it, precisely with the future Incarnation of hi…
Bóg, w którego wierzą chrześcijanie według "Prima Clementis"
In his First Letter to the Corinthians, Saint Clement of Rome offers a conception of God based on biblical texts, philosophical arguments (especially Greek), and juridical reasoning (especially based on Roman law). Taking into consideration the various terms that refer to God in the Prima Clementis, the author of this paper analyzes those that occur most frequently, including theos, kyrios, despotes and pater. He attempts to uncover the meaning…
Id non culpam, sed poenam esse iudicabam (Confessiones VII 3, 5). Niektóre wątpliwości i refleksje św. Augustyna analizującego źródło zła
In light of the distinction Saint Augustine makes between a committed evil, understood as the result of a mistake in choosing (culpa), and a suffered evil, described as the effect of a just divine judgment (poena) – a distinction he makes in several texts dealing with the origin of evil – I analyze Augustine’s reflections in the Confessions on his relationship with the unnamed women. He calls the relationship a pactum libidinosi amoris, that is…
Kto pokłada w nim tę nadzieję” (1J 3,3) w interpretacji niektórych pisarzy łacińskich okresu patrystycznego (Augustyn, pseudo-Hilary z Arles, Beda Czcigodny)
Agostino, Pseudo-Ilario di Arles e Beda il Venerabile hanno commentato nei loro scritti il versetto della Prima Lettera di san Giovanni Apostolo: „Chiunque ha questa speranza in lui, purifica se stesso, come egli e puro” (1Gv 3, 3). II Vescovo d’Ippona, polemizzando con la dottrina proposta da Pelagio e i suoi seguaci, interpretava la frase di Giovanni nel contesto del suo insegnamento sulla liberta e la grazia
"Prima Clementis"
La prima Clementis scritta negli ultimi anni del primo secolo ha suscitato un vivo interesse filologico, storico e teologico, come dimostrano vari studi apparsi in diversi ambienti nel secolo scorso. Molti autori dedicarono la loro ricerca ai vari aspetti della Lettera concernenti l'intervento di Clemente Romano nella vita della comunita di Corinto, mettendo in evidenza il tema del primato del vescovo di Roma. Un'analisi attenta dei vari elementi…
"Uczyńmy człowieka na nasz obraz, podobnego nam" (Rdz 1,26) w interpretacji Tertuliana
Tertulliano per primo tra gli autori latini, in un contesto dottrinale assai compiesso (lo gnosticismo, il marcionismo), propone una teologia dell „immagine e delia somiglianza", interpretando in molti dei suoi scritti ii testo bibiico di Gen 1, 26
Niektóre wskazania egzegetyczne w "Komentarzu do Ewangelii św. Mateusza" św. Hilarego z Poitiers
L'esegesi proposta da Ilario di Poitiers nei suo Commentario a Matteo, scritto prima del soggiorno in Oriente, tende a scoprire soprattutto il senso spirituale dei testo biblico, pur apprezzando il ruolo e l’importanza della interpretazione letterale. Iiario e convinto che tutti e due i sensi si compietino a vicenda, tutti e due costituiscano un'unica parola di Dio
Grzech przeciwko Duchowi Świętemu (Mt 12,31-32) w "De principiis" Orygenesa
Il tema del peccato contro lo Spirito Santo nella tradizione patristica viene elaborato in stretto rapporto con l’esegesi dei testi sinottici: Mt 12, 31-32; Mc 3, 28-30 e Lc 12, 10
No prominent works on this page.
Grzech przeciwko Duchowi Świętemu (Mt 12,31-32) w "De principiis" Orygenesa
Il tema del peccato contro lo Spirito Santo nella tradizione patristica viene elaborato in stretto rapporto con l’esegesi dei testi sinottici: Mt 12, 31-32; Mc 3, 28-30 e Lc 12, 10
"Uczyńmy człowieka na nasz obraz, podobnego nam" (Rdz 1,26) w interpretacji Tertuliana
Tertulliano per primo tra gli autori latini, in un contesto dottrinale assai compiesso (lo gnosticismo, il marcionismo), propone una teologia dell „immagine e delia somiglianza", interpretando in molti dei suoi scritti ii testo bibiico di Gen 1, 26
Niektóre wskazania egzegetyczne w "Komentarzu do Ewangelii św. Mateusza" św. Hilarego z Poitiers
L'esegesi proposta da Ilario di Poitiers nei suo Commentario a Matteo, scritto prima del soggiorno in Oriente, tende a scoprire soprattutto il senso spirituale dei testo biblico, pur apprezzando il ruolo e l’importanza della interpretazione letterale. Iiario e convinto che tutti e due i sensi si compietino a vicenda, tutti e due costituiscano un'unica parola di Dio
"Prima Clementis"
La prima Clementis scritta negli ultimi anni del primo secolo ha suscitato un vivo interesse filologico, storico e teologico, come dimostrano vari studi apparsi in diversi ambienti nel secolo scorso. Molti autori dedicarono la loro ricerca ai vari aspetti della Lettera concernenti l'intervento di Clemente Romano nella vita della comunita di Corinto, mettendo in evidenza il tema del primato del vescovo di Roma. Un'analisi attenta dei vari elementi…
Kto pokłada w nim tę nadzieję” (1J 3,3) w interpretacji niektórych pisarzy łacińskich okresu patrystycznego (Augustyn, pseudo-Hilary z Arles, Beda Czcigodny)
Agostino, Pseudo-Ilario di Arles e Beda il Venerabile hanno commentato nei loro scritti il versetto della Prima Lettera di san Giovanni Apostolo: „Chiunque ha questa speranza in lui, purifica se stesso, come egli e puro” (1Gv 3, 3). II Vescovo d’Ippona, polemizzando con la dottrina proposta da Pelagio e i suoi seguaci, interpretava la frase di Giovanni nel contesto del suo insegnamento sulla liberta e la grazia
Id non culpam, sed poenam esse iudicabam (Confessiones VII 3, 5). Niektóre wątpliwości i refleksje św. Augustyna analizującego źródło zła
In light of the distinction Saint Augustine makes between a committed evil, understood as the result of a mistake in choosing (culpa), and a suffered evil, described as the effect of a just divine judgment (poena) – a distinction he makes in several texts dealing with the origin of evil – I analyze Augustine’s reflections in the Confessions on his relationship with the unnamed women. He calls the relationship a pactum libidinosi amoris, that is…
Bóg, w którego wierzą chrześcijanie według "Prima Clementis"
In his First Letter to the Corinthians, Saint Clement of Rome offers a conception of God based on biblical texts, philosophical arguments (especially Greek), and juridical reasoning (especially based on Roman law). Taking into consideration the various terms that refer to God in the Prima Clementis, the author of this paper analyzes those that occur most frequently, including theos, kyrios, despotes and pater. He attempts to uncover the meaning…
Godność ciała ludzkiego według Tertuliana. Analiza komentarzy do tekstów Rdz 1, 26-27; 2, 8; 1Kor 3, 16
The present paper discusses the dignity of human body as treated in selected texts from Tertullian’s De resurrectione mortuorum and Adversus Marcionem. Because Tertullian argues primarily on the basis of Sacred Scripture, special consideration will be given to his exegesis of Genesis 1: 26-27 and 2: 8. Tertullian demonstrates that the creation of the human body is the direct work of God who creates it, precisely with the future Incarnation of hi…
Exempla starotestamentalnych kobiet w interpretacji "Prima Clementis"
Some scholars have recently tried to show that the problems in the Christian community at Corinth were caused in a particular way by women wishing to have a more significant role within the community, and that the primary purpose of Saint Clement’s Letter to the Corinthians was to bring them to order and to show them their proper place in the community’s life and activity. The current study primarily tries to show that Prima Clementis was address…
Episcopus, presbyter, sacerdos, diaconus
In his Letter to Decentius, Bishop of Gubbio, Pope Innocent I discusses some liturgical questions and specifies the competences of the representatives of the clergy of the time in this regard. First of all, however, he demonstrates the particular link of the community of Rome with the figure of St Peter, which gives rise to the very special role of the Bishop of Rome in relation to other communities, especially in the West. He then concentrates …
Praca fizyczna w życiu monastycznym
This article deals with manual labour in the life of monks as taught by St. Augustine in his treatise De opere monachorum. It describes the social context of the theme with particular reference to the situation in monastic communities of Carthage. Many monks in St. Augustine’s time were against manual labour. The article presents the structure of the Saint’s argumentation. St. Augustine clearly was in favour of the manual work of monks -and indir…
Theology and Canon Law Studies (11 works) · Philosophy (9 works) · Art (7 works) · Classical Studies and Legal History (6 works) · Theology (6 works) · Catholicism, Bioethics, Media, Education (5 works) · Humanities (5 works) · History (4 works) · Art history (3 works) · Law (3 works)