Yuta SAGARA
Biographic Data
| ID | 9309377 |
|---|---|
| NAME | Yuta SAGARA |
| GIVEN NAMES | Yuta |
| FAMILY NAME | SAGARA |
| SIGNATURE | SAGARA Y |
| AFFILIATIONS | The University of Tokyo |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 0 |
Rethinking Ibn ʿArabī’s Theory of God’s Self-Disclosure
Previous studies examining the thoughts of Ibn ʿArabī (d. 1240) have seldom considered his intellectual relationship with earlier Sufis when emphasizing his impact on posterity by initiating “Akbarian tradition.” His most well-known theory of “God’s self-disclosure” (tajallī) states that God is a non-limited being lacking a specific form and revealing Himself in various limited forms. Researchers have primarily understood this theory as the metap…
Elements of Natural Philosophy and Mysticism in Ibn ʿArabī’s Psychology
In previous studies concerning the effects of Islamic philosophy on the thought of Ibn ʿArabī (d. 1240), the field of ontology tended to be the focus. However, it is seldom considered how Ibn ʿArabī adopted philosophical theories and concepts of psychology, which is also a central topic in the mystical tradition to which he belongs. In the psychology of Islamic philosophy, the soul (nafs) is divided into three kinds, namely, the rational soul (na…
Semantic Connection of “Heart” ( qalb ) and “Fluctuation” ( taqallub ) in Ibn ʿArabī’s Thought
In Islam, the concept of the heart (qalb) is central to the mystical doctrine of soul and discipline. Sufis often connect this term to the concept of “fluctuation” (taqallub), which shares the same Arabic root, q-l-b, and claim that the heart is called thus because it fluctuates. Some modern scholars have contended that Ibn ʿArabī (d. 1240), known as the greatest mystic of Islam, also described the heart using this semantic connection with “fluct…
No prominent works on this page.
Semantic Connection of “Heart” ( qalb ) and “Fluctuation” ( taqallub ) in Ibn ʿArabī’s Thought
In Islam, the concept of the heart (qalb) is central to the mystical doctrine of soul and discipline. Sufis often connect this term to the concept of “fluctuation” (taqallub), which shares the same Arabic root, q-l-b, and claim that the heart is called thus because it fluctuates. Some modern scholars have contended that Ibn ʿArabī (d. 1240), known as the greatest mystic of Islam, also described the heart using this semantic connection with “fluct…
Elements of Natural Philosophy and Mysticism in Ibn ʿArabī’s Psychology
In previous studies concerning the effects of Islamic philosophy on the thought of Ibn ʿArabī (d. 1240), the field of ontology tended to be the focus. However, it is seldom considered how Ibn ʿArabī adopted philosophical theories and concepts of psychology, which is also a central topic in the mystical tradition to which he belongs. In the psychology of Islamic philosophy, the soul (nafs) is divided into three kinds, namely, the rational soul (na…
Rethinking Ibn ʿArabī’s Theory of God’s Self-Disclosure
Previous studies examining the thoughts of Ibn ʿArabī (d. 1240) have seldom considered his intellectual relationship with earlier Sufis when emphasizing his impact on posterity by initiating “Akbarian tradition.” His most well-known theory of “God’s self-disclosure” (tajallī) states that God is a non-limited being lacking a specific form and revealing Himself in various limited forms. Researchers have primarily understood this theory as the metap…
Epistemology (3 works) · Islam (3 works) · Islamic Studies and History (3 works) · Mysticism (3 works) · Philosophy (3 works) · Theology (3 works) · Doctrine (2 works) · Education and Islamic Studies (2 works) · Islamic Thought and Society Studies (2 works) · Literature (2 works)