Stephen M Meawad
Biographic Data
| ID | 9313711 |
|---|---|
| NAME | Stephen M Meawad |
| GIVEN NAMES | Stephen M |
| FAMILY NAME | Meawad |
| SIGNATURE | MEAWAD S M |
| AFFILIATIONS | Caldwell University |
| ORCID | 0000-0002-2255-9759 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Unethical” Ethics
This article accomplishes three tasks simultaneously: 1) It provides an analysis of the relationship between Coptic Orthodox Christianity and contemporary Western moral philosophy; 2) It assesses this relationship within the scope of metaethics and normative ethics, providing brief appraisals of deontology, consequentialism, and virtue ethics; and 3) It provides a more detailed analysis of Coptic Orthodoxy’s relationship to deontological ethics, …
Social Ethic or Spiritual Ethos? Non-Orthodox Christian and Coptic Orthodox Perspectives
This article modestly anticipates the still-unfolding reception of the laudable document For the Life of the World: Toward a Social Ethos of the Orthodox Church by two broadly-envisioned communities—those of non-Orthodox Christians and Coptic Orthodox Christians. There is much to be commended by the former, especially regarding the document's balanced assessment amidst complicated issues uncharted in the Orthodox world. This balance is possible t…
Sexuality, Angelification, and Divine Indwelling
The monastic movement originated among laity who recognized within themselves the potential to embody the Christian gospel. That a practice so central to early Christians and their Scriptural understanding would undergo such a decline contemporarily gives pause for reconsideration. This article posits that the kind of asceticism at the core of Christian monasticism maintains relevance as a transformative Christian practice in the contemporary wor…
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Sexuality, Angelification, and Divine Indwelling
The monastic movement originated among laity who recognized within themselves the potential to embody the Christian gospel. That a practice so central to early Christians and their Scriptural understanding would undergo such a decline contemporarily gives pause for reconsideration. This article posits that the kind of asceticism at the core of Christian monasticism maintains relevance as a transformative Christian practice in the contemporary wor…
Social Ethic or Spiritual Ethos? Non-Orthodox Christian and Coptic Orthodox Perspectives
This article modestly anticipates the still-unfolding reception of the laudable document For the Life of the World: Toward a Social Ethos of the Orthodox Church by two broadly-envisioned communities—those of non-Orthodox Christians and Coptic Orthodox Christians. There is much to be commended by the former, especially regarding the document's balanced assessment amidst complicated issues uncharted in the Orthodox world. This balance is possible t…
Unethical” Ethics
This article accomplishes three tasks simultaneously: 1) It provides an analysis of the relationship between Coptic Orthodox Christianity and contemporary Western moral philosophy; 2) It assesses this relationship within the scope of metaethics and normative ethics, providing brief appraisals of deontology, consequentialism, and virtue ethics; and 3) It provides a more detailed analysis of Coptic Orthodoxy’s relationship to deontological ethics, …
Philosophy (3 works) · Asceticism (2 works) · Biblical Studies and Interpretation (2 works) · Epistemology (2 works) · Political science (2 works) · Religion and Society Interactions (2 works) · Sociology (2 works) · Spirituality (2 works) · Theology (2 works) · Aesthetics (1 work)