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Stefan K Stantchev

Biographic Data

ID9324467
NAMEStefan K Stantchev
GIVEN NAMESStefan K
FAMILY NAMEStantchev
SIGNATURESTANTCHEV S K
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS1
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2014
LATEST PUBLICATION YEAR2014
H-INDEX1
  • Trade with Saracens Endangers the Soul

    Stefan Stantchev, Stefan K Stantchev•CHAPTER•Spiritual Rationality•2014

    Chapters 2 and 3 discuss the formation of embargo as a policy and a discourse in 1179–1250s against multiple backgrounds: development of continental common law, emergence of the penitential forum, and papal policies on Christians’ relations with others. Chapter 2 explains the legal structure of the embargo aimed at Muslims and exposes the hierarchy of papal concerns it reflected. The establishment of a degree of papal jurisdiction over Christians…

  • Spiritual Rationality

    Stefan Stantchev, Stefan K Stantchev•BOOK•Spiritual Rationality•2014

    This book offers a comprehensive study of embargo in a pre-modern period and a unique exploration into the domestic implications of a tool of foreign policy. At a time of an increasing papal role within Christian society, the church employed restrictions on trade with Muslims, pagans, ‘heretics,’ ‘schismatics,’ disobedient Catholic communities, and individual Jews in order to facilitate papally endorsed warfare against external enemies and to dis…

  • Apply to Muslims What Was Said of the Jews

    Open Access•Stefan Stantchev, Stefan K Stantchev•ARTICLE•Law and History Review•2014•Cited by: 1•References: 8

    This article analyzes the targets of papal policies on Christians' relations with non-(Roman)Christians contained in canon law's On Jews, Saracens, and Their Servants in a historical period that has attracted comparatively little attention: the mid-thirteenth to the late fifteenth century. It argues the inherent ambiguity of the normative discourse on “proper” relations with “infidels.” On the one hand, popes and canonists faithfully preserved a …

  • Apply to Muslims What Was Said of the Jews

    Open Access•Stefan Stantchev, Stefan K Stantchev•ARTICLE•Law and History Review•2014•Cited by: 1•References: 8

    This article analyzes the targets of papal policies on Christians' relations with non-(Roman)Christians contained in canon law's On Jews, Saracens, and Their Servants in a historical period that has attracted comparatively little attention: the mid-thirteenth to the late fifteenth century. It argues the inherent ambiguity of the normative discourse on “proper” relations with “infidels.” On the one hand, popes and canonists faithfully preserved a …

  • Trade with Saracens Endangers the Soul

    Stefan Stantchev, Stefan K Stantchev•CHAPTER•Spiritual Rationality•2014

    Chapters 2 and 3 discuss the formation of embargo as a policy and a discourse in 1179–1250s against multiple backgrounds: development of continental common law, emergence of the penitential forum, and papal policies on Christians’ relations with others. Chapter 2 explains the legal structure of the embargo aimed at Muslims and exposes the hierarchy of papal concerns it reflected. The establishment of a degree of papal jurisdiction over Christians…

  • Spiritual Rationality

    Stefan Stantchev, Stefan K Stantchev•BOOK•Spiritual Rationality•2014

    This book offers a comprehensive study of embargo in a pre-modern period and a unique exploration into the domestic implications of a tool of foreign policy. At a time of an increasing papal role within Christian society, the church employed restrictions on trade with Muslims, pagans, ‘heretics,’ ‘schismatics,’ disobedient Catholic communities, and individual Jews in order to facilitate papally endorsed warfare against external enemies and to dis…

  • Apply to Muslims What Was Said of the Jews

    Open Access•Stefan Stantchev, Stefan K Stantchev•ARTICLE•Law and History Review•2014•Cited by: 1•References: 8

    This article analyzes the targets of papal policies on Christians' relations with non-(Roman)Christians contained in canon law's On Jews, Saracens, and Their Servants in a historical period that has attracted comparatively little attention: the mid-thirteenth to the late fifteenth century. It argues the inherent ambiguity of the normative discourse on “proper” relations with “infidels.” On the one hand, popes and canonists faithfully preserved a …

Philosophy (3 works) · Art (2 works) · Epistemology (2 works) · Historical and Linguistic Studies (2 works) · Law (2 works) · Medieval History and Crusades (2 works) · Political science (2 works) · Theology (2 works) · Ambiguity (1 works) · Archaeology and Historical Studies (1 works)

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