Tatjana Subotin-Golubovic
Biographic Data
| ID | 9328318 |
|---|---|
| NAME | Tatjana Subotin-Golubovic |
| GIVEN NAMES | Tatjana |
| FAMILY NAME | Subotin-Golubovic |
| SIGNATURE | SUBOTIN-GOLUBOVIC T |
| AFFILIATIONS | Beograd |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2006 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 0 |
A Russian triodion sticherarion from the late 12th century - MS Hilandar 307
MS Hilandar 307, a triodion sticherarion from the late 12th century, is one of the oldest Slavonic manuscripts kept at Hilandar. The manuscript has not survived in its entirety - it is missing the first part which contained stichera of the Lenten cycle; the extant part contains the pentecostarion cycle of stichera. It was written in the Russian recension. The manuscript has probably been kept at the monastery ever since its establishment and coul…
What has been lost from the Serbian 13th century menaia
This paper deals with the differences that existed between Serbian menaia of the XIII and XIV centuries. Differences, in the first place, are considering the calendar i.e. the saints who were included in XIII century manuscripts and who, according to the Jerusalem liturgical tradition of the XIV century were eliminated from the XIV century manuscripts. The typica, that conduct the liturgical aspects of the service, had the major role in that proc…
Saint Petka the hosia - Saint Petka the martyr
The cult of the holy recluse Paraskeve (Petka) of Epibatai (October 14th) was translated to medieval Serbia by the middle of the XIII century at the latest, as attested by the oldest Serbian transcription of her service (Archive of the Serbian Academy of Sciences and Arts no. 361). However, there are two other martyrs of the same name - Paraskeve of Rome (July 26th) of Paraskeve of Ikonium (October 28th). The three holy women of the same name und…
Calendars of the Serbian early 15TM century manuscripts
Within the corpus of Byzantine manuscripts, a prominent place is occupied by synaxaria, collections of texts in which hagiographic material is arranged according to the calendar order. The differences among such collections are to be noted in the structure, composition and size of the texts included. The existence of text collections in which early hagiographies are compiled and partly codified can be traced back into the 6th to 7th centuries. Th…
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Calendars of the Serbian early 15TM century manuscripts
Within the corpus of Byzantine manuscripts, a prominent place is occupied by synaxaria, collections of texts in which hagiographic material is arranged according to the calendar order. The differences among such collections are to be noted in the structure, composition and size of the texts included. The existence of text collections in which early hagiographies are compiled and partly codified can be traced back into the 6th to 7th centuries. Th…
Saint Petka the hosia - Saint Petka the martyr
The cult of the holy recluse Paraskeve (Petka) of Epibatai (October 14th) was translated to medieval Serbia by the middle of the XIII century at the latest, as attested by the oldest Serbian transcription of her service (Archive of the Serbian Academy of Sciences and Arts no. 361). However, there are two other martyrs of the same name - Paraskeve of Rome (July 26th) of Paraskeve of Ikonium (October 28th). The three holy women of the same name und…
What has been lost from the Serbian 13th century menaia
This paper deals with the differences that existed between Serbian menaia of the XIII and XIV centuries. Differences, in the first place, are considering the calendar i.e. the saints who were included in XIII century manuscripts and who, according to the Jerusalem liturgical tradition of the XIV century were eliminated from the XIV century manuscripts. The typica, that conduct the liturgical aspects of the service, had the major role in that proc…
A Russian triodion sticherarion from the late 12th century - MS Hilandar 307
MS Hilandar 307, a triodion sticherarion from the late 12th century, is one of the oldest Slavonic manuscripts kept at Hilandar. The manuscript has not survived in its entirety - it is missing the first part which contained stichera of the Lenten cycle; the extant part contains the pentecostarion cycle of stichera. It was written in the Russian recension. The manuscript has probably been kept at the monastery ever since its establishment and coul…
Ancient history (4 works) · Art (4 works) · Byzantine Studies and History (4 works) · Classics (4 works) · History (4 works) · Philosophy (4 works) · Serbian (4 works) · Art history (3 works) · SAINT (3 works) · Balkan and Eastern European Studies (2 works)