Osman Fikri Sertkaya
Biographic Data
| ID | 9330046 |
|---|---|
| NAME | Osman Fikri Sertkaya |
| GIVEN NAMES | Osman Fikri |
| FAMILY NAME | Sertkaya |
| SIGNATURE | SERTKAYA O F |
| AFFILIATIONS | İSTANBUL ÜNİVERSİTESİ, TÜRKİYAT ARAŞTIRMA MERKEZİ |
| ORCID | 0000-0003-4637-7308 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Dede Korkut Kitabı’nda “Kadunum – Diregüm – Döllügüm” İbaresinin Okunması Üzerine Notlar
The article focuses on a verse from the Dirsä Xan Boyu of the Book of Dädä Qorqut, specifically examining how the seventh line has been interpreted, transcribed, and analyzed by different manuscripts and researchers. Numerous scholars have read and interpreted this line in various ways, such as qadunum, dirägüm, dölügüm, using diverse linguistic and textual analysis methods. Ultimately, it is proposed that the line be read as qadınım, dirägim, dö…
Toñukuk Yazıtının II. Taşının 46. Satırında Geçen (a)şok(a) b(a)şl(ı)g sogd(a)k bod(u)n İbaresi Üzerine
The phrase ašok(a) bašlıg in line 46 of the second stone of the Toñuquq inscription has been interpreted in different ways in Turkology literature. The first edition by W. Radloff failed to read this part correctly and translated it incorrectly into German. V. Thomsen and other researchers read the pharase as suq bašlıg offering a more accurate interpretation. Subsequent researchers have offered a variety of interpretations of the phrase, which h…
Bamsı Beyrek Kim ile Evlendi? Banı Çiçek ile mi Yoksa Badasar Melik’in Bikir Kızı ile mi
In Dädä Qorqut’s book, the person whom Bamsı Bäyräk married is a matter of debate. Some versions say that Bamsı Bäyrek married Banı/Banu Čičäk, the daughter of Bay Bicân/Pay Bičän Mälik, while other versions say that he married the youngest daughter of Badasar Mälik. This situation raises the possibility that Banı Čičäk may have come from a Christian family. Various linguistic and historical analyses suggest that Badasar Mälik’s daughter was prob…
Mixed Texts and Bilingual Examples from Old Uygur Civil Documents
Prof. Dr. Reşid Rahmeti Arat is the great Turkish scholar in the field of Old Turkic philology and engaged with a lot of the Old Uygur secular documents in the German-Turfan collection during his study at Berlin from 1928 to 1933. He made many photographic reproductions of the Uygur secular documents and transported the photographs with himself to Istanbul. Many original Uygur documents got lost during the World War II. Because of this the photog…
Göz Hastalıkları ve Tedavileri Üzerine Eski Uygurca Sūtra’lardan Parçalar
Some Buddhist sūtras have sections on medicine. Two of them are related to eye diseases and their treatments. Each side of the fragments has 9 lines. The Fragments belong to Padmacintāmani-dhāraṇi-sūtra and Nīlakantakasūtra. In the article, firstly, they are transcribed and translated. Then, the names of the towns in the text were examined and compared with other works
Horezm Türkçesi ile Yazılan Kur’ân Tercümesinin Meşhed Nüshasından Bazı Parçalar (IV)
The first translations of Qur’ān in Eastern Turkish (Karakhanid) was written in 1334 (Türk İslâm Eserleri Müzesi Library in İstanbul-Turkey, in the shelf number 73). Another interlinear translation of Qur’ān in Eastern Turkish (Khorezmian Turkish) was written in 1337 (Astan-i Quds-i Razavi Library in Mashhad-İran, in the number 293). In this article, it is focused on Sura al-hā-mim ‘ayn sin qāf and other some passages in the manuscript
Köl Tigin'in Ölümünün 1250. Yıl Dönümü Dolayısı ile Moğolistan Halk Cumhuriyeti'ndeki Köktürk Harfli Metinler Üzerinde Yapılan Arkeolojik ve Filolojik Çalışmalara Toplu Bir Bakış
Türkiye'nin Cumhuriyetten sonraki ilk Türkologları olan Zeki Velidi Togan, Reşid Rahmeti Arat, Ahmet Caferoğlu, Abdülkadir İnan, Saadet Çağatay, Tahsin Banguoğlu ... vs ve onları takip eden nesil, Türkçenin ilk yazılı metinlerinin yazılmış olduğu eski Türkçe (Köktürkçe ve Uygur Türkçesi) devresi için, bu güne kadar, umumiyetle Batı ve kısmen de Sovyet neşriyatından faydalanmıştır. Bu gün ise, Moğolistan ve Japonya'da yapılan Türkoloji araştırmala…
No prominent works on this page.
Köl Tigin'in Ölümünün 1250. Yıl Dönümü Dolayısı ile Moğolistan Halk Cumhuriyeti'ndeki Köktürk Harfli Metinler Üzerinde Yapılan Arkeolojik ve Filolojik Çalışmalara Toplu Bir Bakış
Türkiye'nin Cumhuriyetten sonraki ilk Türkologları olan Zeki Velidi Togan, Reşid Rahmeti Arat, Ahmet Caferoğlu, Abdülkadir İnan, Saadet Çağatay, Tahsin Banguoğlu ... vs ve onları takip eden nesil, Türkçenin ilk yazılı metinlerinin yazılmış olduğu eski Türkçe (Köktürkçe ve Uygur Türkçesi) devresi için, bu güne kadar, umumiyetle Batı ve kısmen de Sovyet neşriyatından faydalanmıştır. Bu gün ise, Moğolistan ve Japonya'da yapılan Türkoloji araştırmala…
Horezm Türkçesi ile Yazılan Kur’ân Tercümesinin Meşhed Nüshasından Bazı Parçalar (IV)
The first translations of Qur’ān in Eastern Turkish (Karakhanid) was written in 1334 (Türk İslâm Eserleri Müzesi Library in İstanbul-Turkey, in the shelf number 73). Another interlinear translation of Qur’ān in Eastern Turkish (Khorezmian Turkish) was written in 1337 (Astan-i Quds-i Razavi Library in Mashhad-İran, in the number 293). In this article, it is focused on Sura al-hā-mim ‘ayn sin qāf and other some passages in the manuscript
Göz Hastalıkları ve Tedavileri Üzerine Eski Uygurca Sūtra’lardan Parçalar
Some Buddhist sūtras have sections on medicine. Two of them are related to eye diseases and their treatments. Each side of the fragments has 9 lines. The Fragments belong to Padmacintāmani-dhāraṇi-sūtra and Nīlakantakasūtra. In the article, firstly, they are transcribed and translated. Then, the names of the towns in the text were examined and compared with other works
Mixed Texts and Bilingual Examples from Old Uygur Civil Documents
Prof. Dr. Reşid Rahmeti Arat is the great Turkish scholar in the field of Old Turkic philology and engaged with a lot of the Old Uygur secular documents in the German-Turfan collection during his study at Berlin from 1928 to 1933. He made many photographic reproductions of the Uygur secular documents and transported the photographs with himself to Istanbul. Many original Uygur documents got lost during the World War II. Because of this the photog…
Toñukuk Yazıtının II. Taşının 46. Satırında Geçen (a)şok(a) b(a)şl(ı)g sogd(a)k bod(u)n İbaresi Üzerine
The phrase ašok(a) bašlıg in line 46 of the second stone of the Toñuquq inscription has been interpreted in different ways in Turkology literature. The first edition by W. Radloff failed to read this part correctly and translated it incorrectly into German. V. Thomsen and other researchers read the pharase as suq bašlıg offering a more accurate interpretation. Subsequent researchers have offered a variety of interpretations of the phrase, which h…
Bamsı Beyrek Kim ile Evlendi? Banı Çiçek ile mi Yoksa Badasar Melik’in Bikir Kızı ile mi
In Dädä Qorqut’s book, the person whom Bamsı Bäyräk married is a matter of debate. Some versions say that Bamsı Bäyrek married Banı/Banu Čičäk, the daughter of Bay Bicân/Pay Bičän Mälik, while other versions say that he married the youngest daughter of Badasar Mälik. This situation raises the possibility that Banı Čičäk may have come from a Christian family. Various linguistic and historical analyses suggest that Badasar Mälik’s daughter was prob…
Dede Korkut Kitabı’nda “Kadunum – Diregüm – Döllügüm” İbaresinin Okunması Üzerine Notlar
The article focuses on a verse from the Dirsä Xan Boyu of the Book of Dädä Qorqut, specifically examining how the seventh line has been interpreted, transcribed, and analyzed by different manuscripts and researchers. Numerous scholars have read and interpreted this line in various ways, such as qadunum, dirägüm, dölügüm, using diverse linguistic and textual analysis methods. Ultimately, it is proposed that the line be read as qadınım, dirägim, dö…
Linguistics and Cultural Studies (5 works) · Art (4 works) · History (4 works) · Cultural and Sociopolitical Studies (3 works) · Linguistics (3 works) · Philosophy (3 works) · Turkish Literature and Culture (3 works) · Ancient history (2 works) · Archaeology (2 works) · Classics (2 works)