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David Riches

Biographic Data

ID93359
NAMEDavid Riches
GIVEN NAMESDavid
FAMILY NAMERiches
SIGNATURERICHES D
AFFILIATIONSUniversity of St Andrews
ORCID0000-0002-3807-9098
VERIFIEDYes
TOTAL WORKS33
TOTAL CITATIONS231
AUTHOR COUNT34
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2024
H-INDEX9
  • Hunters and Gatherers (Vol II)

    T Ingold, David Riches et al.•BOOK•Hunters and Gatherers (Vol II)•2024

  • Hunters and Gatherers (Vol I)

    T Ingold, David Riches et al.•BOOK•Hunters and Gatherers (Vol I)•2024

  • Dreaming as social process, and its implication for consciousness

    David Riches•CHAPTER•Questions of Consciousness•2010

  • The charismatic family

    Open Access•David Riches•ARTICLE•Journal of the Royal Anthropologica…•2010•References: 20

    The article postulates a structural similarity between New Religious Movement 'families' and Mainstream middle-class 'families'. Analysis of the former permits with regard to the latter the theorization of the exclusive family, posited as an intergenerational alliance of married couples. Both entities are constituted in charismatic, witnessing, and corporate processes. With the New Religious Movements, contradiction pertaining to a foundational s…

  • Terror and violence

    Open Access•David Riches•ARTICLE•Journal of the Royal Anthropologica…•2006

  • Evolutionism in cultural anthropology

    Open Access•David Riches•ARTICLE•Journal of the Royal Anthropologica…•2006

  • Counter-Cultural Egalitarianism

    David Riches•ARTICLE•Culture and Religion•2003•Cited by: 1•References: 14

    This paper makes a plea for examining New Religious Movements (NRMs), including the New Age Movement, in terms of contrasting modes of social organisation. NRMs share such contrasting modes with other societies well outside the Western industrial-capitalist world, notably hunting and gathering societies. This means that theoretical discussion relating to the social forms of hunter-gatherers can enlighten the social forms of NRMs. The paper demons…

  • The holistic person; or, the ideology of egalitarianism

    Open Access•David Riches•ARTICLE•Journal of the Royal Anthropologica…•2000•Cited by: 12•References: 12

    Over the past decade and more, Western practices bearing on social life have been marked by a turn against Cartesian dualism. In particular, sociological analysts, political activists, and many ordinary Westerners have come increasingly to advocate an appreciation of the person in terms of the mind-body construed as inextricably one. To account for this, comparative material from Inuit hunter-gatherers and the Western New Age movement is brought …

  • Transforming conflict

    David Riches•ARTICLE•Peace and Conflict Journal of…•1998

  • Dreamwork, Anthropology and the Caring Professions

    David Riches, Iain R Edgar•ARTICLE•Journal of the Royal Anthropologica…•1998•Cited by: 2

  • Boundaries and Passages

    Open Access•David Riches•ARTICLE•American Ethnologist•1998•Cited by: 3

    Boundaries and Passages: Rule and Ritual in Yup'ik Eskimo Oral Tradition. Ann Feinup-Riordan. Norman: University of Oklahoma Press, 1994. xxiv. 389 pp., Index, bibliography, figures

  • Hunter-Gatherer Structural Transformations

    David Riches•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 4•References: 9

    A methodology for addressing structural transformation is illustrated with material from hunter-gatherer societies. A proper account of the transformation between types ofsocial structure is in three basic steps. First, a separate, full analysis for each type is required, in order to discern which among its array of distinctive institutions is generatively fundamental; it is upon this fundamental institution that the transformation is focused. Se…

  • Brothers

    David Riches, Guy Lanoue•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 3

    Introduction and preliminary considerations a day at McLeod Lake population and economy lower level relationships political culture and its expressions band organization in the early historic era the influence of the fur trade the politics of land ownership

  • Charisma

    David Riches, C Lindholm•ARTICLE•Journal of the Royal Anthropologica…•1995

  • Shamanism

    David Riches•ARTICLE•Man•1994•Cited by: 9•References: 11

    The article lays out in schematic fashion a composite of socio-intellectual processes, arguably evident in respect of all cosmologies, which might appropriately be labelled 'religious'. It does so by applying deductive reasoning to shamanism, the prevalent religion in societies whose social structures are simple and in whose cosmologies religious process is conspicuous; here the Canadian Inuit (Eskimo) provide the ethnographic focus. The article …

  • Out in the cold

    Open Access•David Riches•ARTICLE•Polar Record•1993

    Out in the cold: the legacy of Canada's Inuit relocation experiment in the high Arctic. Alan Marcus. 1992. København: International Work Group for Indigenous Affairs. 117 p, soft cover. $10.00 (US). - Volume 29 Issue 168

  • Eskimo Essays

    David Riches, Ann Fienup-Riordan et al.•ARTICLE•Man•1992•Cited by: 5

  • Animal Rights, Human Rights

    David Riches, George Wenzel et al.•ARTICLE•Man•1992

  • Aggression, War, Violence

    David Riches•ARTICLE•Man•1991•Cited by: 11•References: 7

    David Riches's article, "Aggression, War, Violence: Space/Time and Paradigm," published in _Man_ (1991), critiques anthropological approaches to violence by examining the underlying assumptions about space, time, and paradigms that shape research. Riches argues that conventional anthropological studies often impose Western spatiotemporal frameworks onto other cultures, leading to misinterpretations of violence. He proposes a more nuanced approach…

  • Societies at Peace

    David Riches, Signe Howell et al.•ARTICLE•Man•1991•Cited by: 1

  • Inuit Youth

    David Riches, Richard G Condon•ARTICLE•Man•1988•Cited by: 10

  • The Anthropology of Violence

    Anton Blok, David Riches•REVIEW•Man•1988•Cited by: 2

  • The Anthropology of violence

    David Riches•BOOK•The Anthropology of violence•1986•Cited by: 96

  • Hunting, Herding and Potlatching

    David Riches•ARTICLE•Man•1984•Cited by: 8

  • Make Prayers to the Raven

    David Riches, Richard K Nelson et al.•REVIEW•Man•1984•Cited by: 2

Next
  • The Anthropology of violence

    David Riches•BOOK•The Anthropology of violence•1986•Cited by: 96

  • Seasonal Variations of the Eskimo

    David Riches, Marcel Mau et al.•ARTICLE•Man•1980•Cited by: 20

  • The Trail of the Hare

    David Riches, Joel S Savishinsky•ARTICLE•British Journal of Sociology•1976•Cited by: 14

  • The holistic person; or, the ideology of egalitarianism

    Open Access•David Riches•ARTICLE•Journal of the Royal Anthropologica…•2000•Cited by: 12•References: 12

    Over the past decade and more, Western practices bearing on social life have been marked by a turn against Cartesian dualism. In particular, sociological analysts, political activists, and many ordinary Westerners have come increasingly to advocate an appreciation of the person in terms of the mind-body construed as inextricably one. To account for this, comparative material from Inuit hunter-gatherers and the Western New Age movement is brought …

  • Northern Nomadic Hunter-Gatherers

    E A Smith, David Riches•ARTICLE•Man•1983•Cited by: 12

  • Aggression, War, Violence

    David Riches•ARTICLE•Man•1991•Cited by: 11•References: 7

    David Riches's article, "Aggression, War, Violence: Space/Time and Paradigm," published in _Man_ (1991), critiques anthropological approaches to violence by examining the underlying assumptions about space, time, and paradigms that shape research. Riches argues that conventional anthropological studies often impose Western spatiotemporal frameworks onto other cultures, leading to misinterpretations of violence. He proposes a more nuanced approach…

  • Inuit Youth

    David Riches, Richard G Condon•ARTICLE•Man•1988•Cited by: 10

  • Shamanism

    David Riches•ARTICLE•Man•1994•Cited by: 9•References: 11

    The article lays out in schematic fashion a composite of socio-intellectual processes, arguably evident in respect of all cosmologies, which might appropriately be labelled 'religious'. It does so by applying deductive reasoning to shamanism, the prevalent religion in societies whose social structures are simple and in whose cosmologies religious process is conspicuous; here the Canadian Inuit (Eskimo) provide the ethnographic focus. The article …

  • Cash, Credit and Gambling in a Modern Eskimo Economy

    David Riches•ARTICLE•Man•1975•Cited by: 9

  • Hunting, Herding and Potlatching

    David Riches•ARTICLE•Man•1984•Cited by: 8

  • The Netsilik Eskimo

    Open Access•David Riches•ARTICLE•Ethnology•1974•Cited by: 6

  • Eskimo Essays

    David Riches, Ann Fienup-Riordan et al.•ARTICLE•Man•1992•Cited by: 5

  • Hunter-Gatherer Structural Transformations

    David Riches•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 4•References: 9

    A methodology for addressing structural transformation is illustrated with material from hunter-gatherer societies. A proper account of the transformation between types ofsocial structure is in three basic steps. First, a separate, full analysis for each type is required, in order to discern which among its array of distinctive institutions is generatively fundamental; it is upon this fundamental institution that the transformation is focused. Se…

  • Boundaries and Passages

    Open Access•David Riches•ARTICLE•American Ethnologist•1998•Cited by: 3

    Boundaries and Passages: Rule and Ritual in Yup'ik Eskimo Oral Tradition. Ann Feinup-Riordan. Norman: University of Oklahoma Press, 1994. xxiv. 389 pp., Index, bibliography, figures

  • Brothers

    David Riches, Guy Lanoue•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 3

    Introduction and preliminary considerations a day at McLeod Lake population and economy lower level relationships political culture and its expressions band organization in the early historic era the influence of the fur trade the politics of land ownership

  • Dreamwork, Anthropology and the Caring Professions

    David Riches, Iain R Edgar•ARTICLE•Journal of the Royal Anthropologica…•1998•Cited by: 2

  • The Anthropology of Violence

    Anton Blok, David Riches•REVIEW•Man•1988•Cited by: 2

  • Make Prayers to the Raven

    David Riches, Richard K Nelson et al.•REVIEW•Man•1984•Cited by: 2

  • Counter-Cultural Egalitarianism

    David Riches•ARTICLE•Culture and Religion•2003•Cited by: 1•References: 14

    This paper makes a plea for examining New Religious Movements (NRMs), including the New Age Movement, in terms of contrasting modes of social organisation. NRMs share such contrasting modes with other societies well outside the Western industrial-capitalist world, notably hunting and gathering societies. This means that theoretical discussion relating to the social forms of hunter-gatherers can enlighten the social forms of NRMs. The paper demons…

  • Societies at Peace

    David Riches, Signe Howell et al.•ARTICLE•Man•1991•Cited by: 1

  • Ayatollahs and Turkey Trots

    David Riches, Robert Treat Paine et al.•ARTICLE•Man•1982•Cited by: 1

  • The Netsilik Eskimo

    Open Access•David Riches•ARTICLE•Ethnology•1974•Cited by: 6

  • Hunters in the Barrens

    Open Access•David Riches, Georg Henriksen•ARTICLE•RAIN•1975

  • Cash, Credit and Gambling in a Modern Eskimo Economy

    David Riches•ARTICLE•Man•1975•Cited by: 9

  • The Trail of the Hare

    David Riches, Joel S Savishinsky•ARTICLE•British Journal of Sociology•1976•Cited by: 14

  • Eskimos of Pond Inlet

    Open Access•David Riches•ARTICLE•RAIN•1976

  • Seasonal Variations of the Eskimo

    David Riches, Marcel Mau et al.•ARTICLE•Man•1980•Cited by: 20

  • Ayatollahs and Turkey Trots

    David Riches, Robert Treat Paine et al.•ARTICLE•Man•1982•Cited by: 1

  • The Phenomenon of Money

    David Riches, Thomas Crump•ARTICLE•Man•1982

  • Northern Nomadic Hunter-Gatherers

    E A Smith, David Riches•ARTICLE•Man•1983•Cited by: 12

  • Hunting, Herding and Potlatching

    David Riches•ARTICLE•Man•1984•Cited by: 8

  • Make Prayers to the Raven

    David Riches, Richard K Nelson et al.•REVIEW•Man•1984•Cited by: 2

  • The Anthropology of violence

    David Riches•BOOK•The Anthropology of violence•1986•Cited by: 96

  • Inuit Youth

    David Riches, Richard G Condon•ARTICLE•Man•1988•Cited by: 10

  • The Anthropology of Violence

    Anton Blok, David Riches•REVIEW•Man•1988•Cited by: 2

  • Aggression, War, Violence

    David Riches•ARTICLE•Man•1991•Cited by: 11•References: 7

    David Riches's article, "Aggression, War, Violence: Space/Time and Paradigm," published in _Man_ (1991), critiques anthropological approaches to violence by examining the underlying assumptions about space, time, and paradigms that shape research. Riches argues that conventional anthropological studies often impose Western spatiotemporal frameworks onto other cultures, leading to misinterpretations of violence. He proposes a more nuanced approach…

  • Societies at Peace

    David Riches, Signe Howell et al.•ARTICLE•Man•1991•Cited by: 1

  • Eskimo Essays

    David Riches, Ann Fienup-Riordan et al.•ARTICLE•Man•1992•Cited by: 5

  • Animal Rights, Human Rights

    David Riches, George Wenzel et al.•ARTICLE•Man•1992

  • Out in the cold

    Open Access•David Riches•ARTICLE•Polar Record•1993

    Out in the cold: the legacy of Canada's Inuit relocation experiment in the high Arctic. Alan Marcus. 1992. København: International Work Group for Indigenous Affairs. 117 p, soft cover. $10.00 (US). - Volume 29 Issue 168

  • Shamanism

    David Riches•ARTICLE•Man•1994•Cited by: 9•References: 11

    The article lays out in schematic fashion a composite of socio-intellectual processes, arguably evident in respect of all cosmologies, which might appropriately be labelled 'religious'. It does so by applying deductive reasoning to shamanism, the prevalent religion in societies whose social structures are simple and in whose cosmologies religious process is conspicuous; here the Canadian Inuit (Eskimo) provide the ethnographic focus. The article …

  • Hunter-Gatherer Structural Transformations

    David Riches•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 4•References: 9

    A methodology for addressing structural transformation is illustrated with material from hunter-gatherer societies. A proper account of the transformation between types ofsocial structure is in three basic steps. First, a separate, full analysis for each type is required, in order to discern which among its array of distinctive institutions is generatively fundamental; it is upon this fundamental institution that the transformation is focused. Se…

  • Brothers

    David Riches, Guy Lanoue•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 3

    Introduction and preliminary considerations a day at McLeod Lake population and economy lower level relationships political culture and its expressions band organization in the early historic era the influence of the fur trade the politics of land ownership

  • Charisma

    David Riches, C Lindholm•ARTICLE•Journal of the Royal Anthropologica…•1995

  • Transforming conflict

    David Riches•ARTICLE•Peace and Conflict Journal of…•1998

  • Dreamwork, Anthropology and the Caring Professions

    David Riches, Iain R Edgar•ARTICLE•Journal of the Royal Anthropologica…•1998•Cited by: 2

Sociology (17 works) · History (12 works) · Indigenous Studies and Ecology (12 works) · Philosophy (12 works) · Geography (11 works) · Philosophy (11 works) · Political science (11 works) · Anthropology (9 works) · History (9 works) · Epistemology (7 works)

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