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William Madsen

Biographic Data

ID93486
NAMEWilliam Madsen
GIVEN NAMESWilliam
FAMILY NAMEMadsen
SIGNATUREMADSEN W
AFFILIATIONSUniversity of Texas
VERIFIEDNo
TOTAL WORKS41
TOTAL CITATIONS184
AUTHOR COUNT41
EDITOR COUNT0
FIRST PUBLICATION YEAR1955
LATEST PUBLICATION YEAR2015
H-INDEX5
  • Handbook of Middle American Indians, Volume 6: Social Anthropology

    Richard N Adams, Ralph L Beals et al.•BOOK•Handbook of Middle American…•2015

  • Drinkers and drunkards

    William Madsen•ARTICLE•Reviews in Anthropology•1990•References: 7

    Bennett, Linda A., and Genevieve M. Ames, eds. The American Experience with Alcohol: Contrasting Cultural Perspectives. New York: Plenum, 1985. xxiv + 490 pp. including chapter references and index. $49.50 cloth. Brill, Leon, and Charles Winick, eds. The Yearbook of Substance Use and Abuse. Volume III. New York: Human Sciences Press, 1985. 351 pp. including chapter references and indices. $39.95 cloth

  • Mary, Michael, and Lucifer: Folk Catholicism in Central Mexico . John M. Ingham

    Open Access•William Madsen•ARTICLE•American Anthropologist•1987

  • La Frontera . 1982. Produced by Victoria Schultz

    Open Access•William Madsen•ARTICLE•American Anthropologist•1984

  • Alcohol and Ethnography: A Case of Problem Deflation? [and Comments and Reply]

    Robin Room, Michael Agar et al.•ARTICLE•Current Anthropology•1984•Cited by: 44•References: 5

    The modern ethnographic literature on alcohol tends to underestimate problems due to drinking. This "problem deflation" probably reflects a concurrence of various assumptions, methods, and theoretical orientations. Functionalist assumptions direct attention more to the gains than to the losses involved in drinking. The pleasures of drinking are more easily observed, given the ethnographer's focus on the everyday and the social, than the private p…

  • Applied: Drinking Behavior Among the Southwestern Indians . Jack O. Waddell and Michael W. Everett , eds

    Open Access•William Madsen•ARTICLE•American Anthropologist•1983

  • Curanderismo: Mexican American Folk Healing . Robert T. Trotter II and Juan Antonio Chavira

    Open Access•William Madsen•ARTICLE•American Anthropologist•1982

  • The Devil and Commodity Fetishism in South America

    William Madsen•REVIEW•Journal for the Scientific Study…•1981

    In this classic book, Michael Taussig explores the social significance of the devil in the folklore of contemporary plantation workers and miners in South America. Grounding his analysis in Marxist theory, Taussig finds that the fetishization of evil, in the image of the devil, mediates the conflict between precapitalist and capitalist modes of objectifying the human condition. He links traditional narratives of the devil-pact, in which the soul …

  • A Guide to Ancient Maya Ruins

    William Madsen, C Bruce Hunter et al.•ARTICLE•Hispanic American Historical Review•1976

  • A Guide to Ancient Maya RuinsThe Maya EpicThe Winds of Tomorrow. Social Change in a Maya Town

    William Madsen•ARTICLE•Hispanic American Historical Review•1976

  • Ethnology: Book of the Gods and Rites and The Ancient Calendar. FRAY Diego Duran

    Open Access•William Madsen, Claudia Madsen•ARTICLE•American Anthropologist•1972

  • Los indios de Mexico

    William Madsen, Claudia Madsen et al.•ARTICLE•Hispanic American Historical Review•1971

  • La Raza: The Mexican Americans

    William Madsen, Stan Steiner•ARTICLE•Hispanic American Historical Review•1970

  • The Cultural Structure of Mexican Drinking Behavior

    William Madsen, William C Madsen et al.•ARTICLE•Quarterly Journal of Studies on…•1969

  • Como viven los Mexicanos en los Estados Unidos

    William Madsen, Claudia Madsen et al.•ARTICLE•Hispanic American Historical Review•1968

  • Tzintzuntzan. Mexican Peasants in a Changing World

    William Madsen, George M Foster•REVIEW•Hispanic American Historical Review•1968•Cited by: 84

  • Religious Syncretism

    William Madsen•CHAPTER•Handbook of Middle American…•1967

  • The Mixtecans of Juxtlahuaca, Mexico

    William Madsen, Kimball Romney et al.•ARTICLE•Hispanic American Historical Review•1967

  • The Mixte cans of Juxtlahuaca, Mexico

    William Madsen•ARTICLE•Hispanic American Historical Review•1967

  • Anxiety and Witchcraft in Mexican-American Acculturation

    William Madsen•ARTICLE•Anthropological Quarterly•1966•Cited by: 4•References: 1

    This paper attempts to analyze the relationship between witchcraft belief and acculturation anxiety among the MexicanAmericans of South Texas. The analysis is based on research conducted by the staff of the Hidalgo Project on Differential Culture Change and Mental Health.' Anthropological studies of witchcraft have dealt primarily with primitive societies (Kluckhohn 1944; Whiting 1950; Rosenthal and Siegel 1959; Evans-Pritchard 1937). Some of the…

  • A Mexican Ulysses, An Autobiography

    William Madsen, Jose Vasconcelos et al.•ARTICLE•Hispanic American Historical Review•1965

  • A Mexican Ulysses, An Autobiography

    William Madsen•ARTICLE•Hispanic American Historical Review•1965

  • Culture Change, Applied Anthropology and Economic Development: Medicina y magia: El proceso de aculturación en la estructura colonial. Gonzalo Aguirre Beltrán

    Open Access•William Madsen•ARTICLE•American Anthropologist•1965•Cited by: 1

  • Culture Change, Applied Anthropology and Economic Development: The Azetecs Under Spanish Rule: A History of the Indians of the Valley of Mexico, 1519-1810. Charles Gibson

    Open Access•William Madsen•ARTICLE•American Anthropologist•1965

  • The Mexican-Americans of South Texas

    William Madsen•BOOK•The Mexican-Americans of South…•1964

Next
  • Tzintzuntzan. Mexican Peasants in a Changing World

    William Madsen, George M Foster•REVIEW•Hispanic American Historical Review•1968•Cited by: 84

  • Alcohol and Ethnography: A Case of Problem Deflation? [and Comments and Reply]

    Robin Room, Michael Agar et al.•ARTICLE•Current Anthropology•1984•Cited by: 44•References: 5

    The modern ethnographic literature on alcohol tends to underestimate problems due to drinking. This "problem deflation" probably reflects a concurrence of various assumptions, methods, and theoretical orientations. Functionalist assumptions direct attention more to the gains than to the losses involved in drinking. The pleasures of drinking are more easily observed, given the ethnographer's focus on the everyday and the social, than the private p…

  • Hot and Cold in the Universe of San Francisco Tecospa, Valley of Mexico

    William Madsen•ARTICLE•Journal of American Folklore•1955•Cited by: 25

    N i AHUATL Indians living in the southern part of the Valley of Mexico have integrated the European hot-cold complex into a native system of complementary opposites controlling the ordering of the universe. The European hot-cold complex, commonly called the Hippocratic system, was introduced into America by the Spanish invaders of the sixteenth century. Originally a part of Greek and Roman medicine, the Hippocratic system rested on the theory tha…

  • The Alcoholic Agringado

    Open Access•William Madsen•ARTICLE•American Anthropologist•1964•Cited by: 12

  • Shamanism in Mexico

    William Madsen•ARTICLE•Southwestern Journal of…•1955•Cited by: 11

  • Anxiety and Witchcraft in Mexican-American Acculturation

    William Madsen•ARTICLE•Anthropological Quarterly•1966•Cited by: 4•References: 1

    This paper attempts to analyze the relationship between witchcraft belief and acculturation anxiety among the MexicanAmericans of South Texas. The analysis is based on research conducted by the staff of the Hidalgo Project on Differential Culture Change and Mental Health.' Anthropological studies of witchcraft have dealt primarily with primitive societies (Kluckhohn 1944; Whiting 1950; Rosenthal and Siegel 1959; Evans-Pritchard 1937). Some of the…

  • Teotl and Ixiptlatli. Some Central Conceptions in Ancient Mexican Religion with a General Introduction on Cult and Myth

    William Madsen•ARTICLE•Hispanic American Historical Review•1960•Cited by: 3

  • Culture Change, Applied Anthropology and Economic Development: Medicina y magia: El proceso de aculturación en la estructura colonial. Gonzalo Aguirre Beltrán

    Open Access•William Madsen•ARTICLE•American Anthropologist•1965•Cited by: 1

  • Hot and Cold in the Universe of San Francisco Tecospa, Valley of Mexico

    William Madsen•ARTICLE•Journal of American Folklore•1955•Cited by: 25

    N i AHUATL Indians living in the southern part of the Valley of Mexico have integrated the European hot-cold complex into a native system of complementary opposites controlling the ordering of the universe. The European hot-cold complex, commonly called the Hippocratic system, was introduced into America by the Spanish invaders of the sixteenth century. Originally a part of Greek and Roman medicine, the Hippocratic system rested on the theory tha…

  • Shamanism in Mexico

    William Madsen•ARTICLE•Southwestern Journal of…•1955•Cited by: 11

  • A Brief Summary of the Studies of the Ancient Maya Hieroglyphic Writings in the Soviet Union

    William Madsen•ARTICLE•Hispanic American Historical Review•1956

  • El maguey y el pulque en los códices mexicanos

    William Madsen•ARTICLE•Hispanic American Historical Review•1956

  • Burning Water. Thought and Religion in Ancient Mexico

    William Madsen•ARTICLE•Hispanic American Historical Review•1958

  • Bibliografía lingüística de la República Mexicana

    William Madsen•ARTICLE•Hispanic American Historical Review•1958

  • Legislación indigenista de Argentina

    William Madsen•ARTICLE•Hispanic American Historical Review•1958

  • Supervivencias de cultura intelectual precolombina entre los otomíes de Huizquilucán

    William Madsen•ARTICLE•Hispanic American Historical Review•1958

  • The Mexican Kickapoo Indians

    William Madsen•ARTICLE•Hispanic American Historical Review•1958

  • The Aztecs. People of the Sun

    William Madsen•ARTICLE•Hispanic American Historical Review•1959

  • Ritos, sacerdotes y atavíos de los dioses

    William Madsen•ARTICLE•Hispanic American Historical Review•1959

  • Cultural Surveys of Panama, Nicaragua, Guatemala, El Salvador, Honduras

    William Madsen•ARTICLE•Hispanic American Historical Review•1960

  • Teotl and Ixiptlatli. Some Central Conceptions in Ancient Mexican Religion with a General Introduction on Cult and Myth

    William Madsen•ARTICLE•Hispanic American Historical Review•1960•Cited by: 3

  • The Virgin's Children

    L Nader, William Madsen•ARTICLE•Journal of American Folklore•1962

  • The Mexican-Americans of South Texas

    William Madsen•BOOK•The Mexican-Americans of South…•1964

  • The Native Period in the History of the New World

    William Madsen, Pedro Armillas•ARTICLE•Hispanic American Historical Review•1964

  • The Alcoholic Agringado

    Open Access•William Madsen•ARTICLE•American Anthropologist•1964•Cited by: 12

  • A Mexican Ulysses, An Autobiography

    William Madsen, Jose Vasconcelos et al.•ARTICLE•Hispanic American Historical Review•1965

  • A Mexican Ulysses, An Autobiography

    William Madsen•ARTICLE•Hispanic American Historical Review•1965

  • Culture Change, Applied Anthropology and Economic Development: Medicina y magia: El proceso de aculturación en la estructura colonial. Gonzalo Aguirre Beltrán

    Open Access•William Madsen•ARTICLE•American Anthropologist•1965•Cited by: 1

  • Culture Change, Applied Anthropology and Economic Development: The Azetecs Under Spanish Rule: A History of the Indians of the Valley of Mexico, 1519-1810. Charles Gibson

    Open Access•William Madsen•ARTICLE•American Anthropologist•1965

  • Anxiety and Witchcraft in Mexican-American Acculturation

    William Madsen•ARTICLE•Anthropological Quarterly•1966•Cited by: 4•References: 1

    This paper attempts to analyze the relationship between witchcraft belief and acculturation anxiety among the MexicanAmericans of South Texas. The analysis is based on research conducted by the staff of the Hidalgo Project on Differential Culture Change and Mental Health.' Anthropological studies of witchcraft have dealt primarily with primitive societies (Kluckhohn 1944; Whiting 1950; Rosenthal and Siegel 1959; Evans-Pritchard 1937). Some of the…

  • Religious Syncretism

    William Madsen•CHAPTER•Handbook of Middle American…•1967

  • The Mixtecans of Juxtlahuaca, Mexico

    William Madsen, Kimball Romney et al.•ARTICLE•Hispanic American Historical Review•1967

  • The Mixte cans of Juxtlahuaca, Mexico

    William Madsen•ARTICLE•Hispanic American Historical Review•1967

History (23 works) · Art (13 works) · Latin American history and culture (13 works) · Geography (12 works) · History (10 works) · Sociology (9 works) · Computer Science (8 works) · Political science (8 works) · Citation (7 works) · Latin American and Latino Studies (7 works)

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