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Sonia Roncador

Biographic Data

ID936706
NAMESonia Roncador
GIVEN NAMESSonia
FAMILY NAMERoncador
SIGNATURERONCADOR S
AFFILIATIONSThe University of Texas at Austin
ORCID0000-0002-1788-9227
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS0
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2001
LATEST PUBLICATION YEAR2023
H-INDEX0
  • White criadas and the ‘servant crisis’ in pre-abolition Rio de Janeiro

    Sonia Roncador•ARTICLE•Latin American and Caribbean…•2023

    This article interrogates the problematic relation of whiteness and servitude in mid to late-nineteenth-century Rio de Janeiro, when a fast-growing number of Portuguese female migrants, mostly from the Azorean islands, sought employment in households where domestic service had been hitherto associated with black slavery. As I argue, the accounts of elite domestic lives in popular print cultures at the time reveal a nascent narrative of ‘servant c…

  • As criades de Júlia

    Open Access•Sonia Roncador•ARTICLE•Portuguese Literary and Cultural…•2016

    Sonia Roncador studies the figure of the maid in the work of Júlia Lopes de Almeida, one of the most influential woman writers of the Brazilian belle époque. In both her fiction and essay writing, Almeida addresses the renegotiation of the old master/slave dynamic, transposed along the lines of housewife/domestic servant relations following the abolition of slavery. Through the discussion of two of Almeida's works in particular, the "how-to manua…

  • Domestic Servants in Literature and Testimony in Brazil, 1889–1999

    Open Access•Sonia Roncador•BOOK•Domestic Servants in Literature…•2014

    Drawing from a variety of historical sources, theory, and fictional and non-fictional production, this book addresses the cultural imaginary of domestic servants in modern Brazil and demonstrates maid

  • O demonio familiar: Lavadeiras, amas-de-leite e criadas na narrativa de Julia Lopes de Almeida

    Sonia Roncador•ARTICLE•Luso-Brazilian Review•2007•References: 3

    This paper studies the images of domestic servants, and the strategic uses of these images in the works by Brazilian writer Júlia Lopes de Almeida (1863–1934) published in the first years of the Republic. According to historian Sandra Lauderdale Graham, the “modern” or bourgeois vision of the maid stems from patrons’ (sense of ) lost of control and authority over their servants in the years following the abolition of slavery (1888). It is also a …

  • A mãe-preta de Freyre e Lins do Rego

    Sonia Roncador•ARTICLE•Revista de Crítica Literaria…•2007

    Identificadas porem a vida na escravidao, algu mas dessas pobres creaturas chegaram mesmo a idolatrar seus algozes; algumas d'ellas foram de dicadas em extremo; e, sem poderem erguer fran camente os olhos, bemdiziam aquelles que Ihes davam o pao para alimento e o dura trabalho para amenidade de suas vidas. Mai foi uma des sas creaturas; sua vida porem nao deve ficar no olvido, pois que symbolisa a existencia de um'alma dotada de sentimentos extra…

  • Quando o tio Sam pegar no tamborim: Uma perspectiva transcultural do Brasil

    Sonia Roncador, Cristina Stevens•ARTICLE•Revista de Crítica Literaria…•2002

  • Las máscaras de la apertura: Un contexto literario

    Sonia Roncador, Carmen Chaves Tesser•ARTICLE•Revista de Crítica Literaria…•2001

No prominent works on this page.

  • Las máscaras de la apertura: Un contexto literario

    Sonia Roncador, Carmen Chaves Tesser•ARTICLE•Revista de Crítica Literaria…•2001

  • Quando o tio Sam pegar no tamborim: Uma perspectiva transcultural do Brasil

    Sonia Roncador, Cristina Stevens•ARTICLE•Revista de Crítica Literaria…•2002

  • O demonio familiar: Lavadeiras, amas-de-leite e criadas na narrativa de Julia Lopes de Almeida

    Sonia Roncador•ARTICLE•Luso-Brazilian Review•2007•References: 3

    This paper studies the images of domestic servants, and the strategic uses of these images in the works by Brazilian writer Júlia Lopes de Almeida (1863–1934) published in the first years of the Republic. According to historian Sandra Lauderdale Graham, the “modern” or bourgeois vision of the maid stems from patrons’ (sense of ) lost of control and authority over their servants in the years following the abolition of slavery (1888). It is also a …

  • A mãe-preta de Freyre e Lins do Rego

    Sonia Roncador•ARTICLE•Revista de Crítica Literaria…•2007

    Identificadas porem a vida na escravidao, algu mas dessas pobres creaturas chegaram mesmo a idolatrar seus algozes; algumas d'ellas foram de dicadas em extremo; e, sem poderem erguer fran camente os olhos, bemdiziam aquelles que Ihes davam o pao para alimento e o dura trabalho para amenidade de suas vidas. Mai foi uma des sas creaturas; sua vida porem nao deve ficar no olvido, pois que symbolisa a existencia de um'alma dotada de sentimentos extra…

  • Domestic Servants in Literature and Testimony in Brazil, 1889–1999

    Open Access•Sonia Roncador•BOOK•Domestic Servants in Literature…•2014

    Drawing from a variety of historical sources, theory, and fictional and non-fictional production, this book addresses the cultural imaginary of domestic servants in modern Brazil and demonstrates maid

  • As criades de Júlia

    Open Access•Sonia Roncador•ARTICLE•Portuguese Literary and Cultural…•2016

    Sonia Roncador studies the figure of the maid in the work of Júlia Lopes de Almeida, one of the most influential woman writers of the Brazilian belle époque. In both her fiction and essay writing, Almeida addresses the renegotiation of the old master/slave dynamic, transposed along the lines of housewife/domestic servant relations following the abolition of slavery. Through the discussion of two of Almeida's works in particular, the "how-to manua…

  • White criadas and the ‘servant crisis’ in pre-abolition Rio de Janeiro

    Sonia Roncador•ARTICLE•Latin American and Caribbean…•2023

    This article interrogates the problematic relation of whiteness and servitude in mid to late-nineteenth-century Rio de Janeiro, when a fast-growing number of Portuguese female migrants, mostly from the Azorean islands, sought employment in households where domestic service had been hitherto associated with black slavery. As I argue, the accounts of elite domestic lives in popular print cultures at the time reveal a nascent narrative of ‘servant c…

Art (6 works) · Political science (3 works) · Sociology (3 works) · Caribbean history, culture, and politics (2 works) · Gender, Sexuality, and Education (2 works) · History (2 works) · Law (2 works) · Literature (2 works) · Politics (2 works) · Psychology (2 works)

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