Joanna Coelho
Biographic Data
| ID | 937777 |
|---|---|
| NAME | Joanna Coelho |
| GIVEN NAMES | Joanna |
| FAMILY NAME | Coelho |
| SIGNATURE | COELHO J |
| AFFILIATIONS | Goa University |
| ORCID | 0000-0001-7048-8425 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 7 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
Religion, Social Capital and Exile
Ever since the diasporic dispersal of Tibetans due to the annexation of Tibet by the People's Republic of China in 1959 and their semi- permanent settlement in India, Tibetan Buddhist practices have been undergoing several transformations. The article examines, through the lens of social capital, how the Tibetan Buddhists, once considered as the Chela-disciplined followers of the religious practices preached by Indian Buddhist masters-have assume…
Reconstructing Religious Capital in Exile
This paper explores the Tibetan influence in monastic education of Ladakhi Buddhists in India. The reconstructed Tibetan Buddhist monasteries in India post the Tibetan exodus in 1959 serve as training grounds for thousands of monastics from Ladakh. The fieldwork for this qualitative research study was conducted in Leh, Ladakh, and the Tibetan settlement of Mungod in Karnataka. On the basis of interview guides, interview schedules, focus group dis…
The paradox of citizenship and nationality among Tibetans living in India
This article discusses the implications of a landmark judgement of Delhi High Court on 22 December 2010 which declared that Tibetans born in India between 1959 and 1987 were eligible for Indian citizenship. A majority of Tibetans in India steadfastly refuse to avail of this facility as a mark of patriotism to their fatherland Tibetan. The Tibetan Exile Government’s discouragement of Tibetans acquiring Indian citizenship needs to be understood as …
Religion as Stateless Hegemony
Before the exodus of many people and the political leadership from the territory of Tibet, both the macro-governmental and micro everyday sociocultural existence were dominated by Buddhist religion and religious personalities. The wealth of the nation was decided and measured by the ever-increasing number of grand monasteries and religious personalities. This article argues that after more than six decades of democratic internal governance in exi…
Tibetan Nationalism and Cultural Homogenisation in Exile
The 20th century was the century of refugees. Several wars and territorial aggrandisement policies of nascent nation–states were responsible for the exodus of persecuted people across the world. Tibet, an isolated Himalayan nation, lost its freedom and thousands of Tibetans along with their leader, the 14th Dalai Lama, fled Tibet and took refuge in India after a long walk in the month of March 1959. The exodus has been an example not only of forc…
Fatherland or Livelihood
The recruitment to military in modern nation states, by and large, is voluntary. Although it is commonly assumed that a soldiers’ job in the army is to fight against the enemies of their motherland, the Indian Army has a regiment of Tibetan soldiers who are not Indians as per the law of the land. Known as Special Frontier Force (SFF), this regiment was until recently a secret wing of the Indian Army. Joining the Indian Army during the heydays of …
Fissures of a Blue Revolution
This article is a critique of the project modernity from the vantage point of an indigenous occupational community of Goa which for centuries has been pursuing sustainable livelihood practices. It revolves around the traditional occupation of fishing in the context of modernist threat it faces. Informed by the theoretical insights provided by Frank’s theory of development of underdevelopment, this article argues that our understanding of environm…
Fissures of a Blue Revolution
This article is a critique of the project modernity from the vantage point of an indigenous occupational community of Goa which for centuries has been pursuing sustainable livelihood practices. It revolves around the traditional occupation of fishing in the context of modernist threat it faces. Informed by the theoretical insights provided by Frank’s theory of development of underdevelopment, this article argues that our understanding of environm…
Fatherland or Livelihood
The recruitment to military in modern nation states, by and large, is voluntary. Although it is commonly assumed that a soldiers’ job in the army is to fight against the enemies of their motherland, the Indian Army has a regiment of Tibetan soldiers who are not Indians as per the law of the land. Known as Special Frontier Force (SFF), this regiment was until recently a secret wing of the Indian Army. Joining the Indian Army during the heydays of …
Religion as Stateless Hegemony
Before the exodus of many people and the political leadership from the territory of Tibet, both the macro-governmental and micro everyday sociocultural existence were dominated by Buddhist religion and religious personalities. The wealth of the nation was decided and measured by the ever-increasing number of grand monasteries and religious personalities. This article argues that after more than six decades of democratic internal governance in exi…
Tibetan Nationalism and Cultural Homogenisation in Exile
The 20th century was the century of refugees. Several wars and territorial aggrandisement policies of nascent nation–states were responsible for the exodus of persecuted people across the world. Tibet, an isolated Himalayan nation, lost its freedom and thousands of Tibetans along with their leader, the 14th Dalai Lama, fled Tibet and took refuge in India after a long walk in the month of March 1959. The exodus has been an example not only of forc…
Fissures of a Blue Revolution
This article is a critique of the project modernity from the vantage point of an indigenous occupational community of Goa which for centuries has been pursuing sustainable livelihood practices. It revolves around the traditional occupation of fishing in the context of modernist threat it faces. Informed by the theoretical insights provided by Frank’s theory of development of underdevelopment, this article argues that our understanding of environm…
Fatherland or Livelihood
The recruitment to military in modern nation states, by and large, is voluntary. Although it is commonly assumed that a soldiers’ job in the army is to fight against the enemies of their motherland, the Indian Army has a regiment of Tibetan soldiers who are not Indians as per the law of the land. Known as Special Frontier Force (SFF), this regiment was until recently a secret wing of the Indian Army. Joining the Indian Army during the heydays of …
Religion as Stateless Hegemony
Before the exodus of many people and the political leadership from the territory of Tibet, both the macro-governmental and micro everyday sociocultural existence were dominated by Buddhist religion and religious personalities. The wealth of the nation was decided and measured by the ever-increasing number of grand monasteries and religious personalities. This article argues that after more than six decades of democratic internal governance in exi…
Tibetan Nationalism and Cultural Homogenisation in Exile
The 20th century was the century of refugees. Several wars and territorial aggrandisement policies of nascent nation–states were responsible for the exodus of persecuted people across the world. Tibet, an isolated Himalayan nation, lost its freedom and thousands of Tibetans along with their leader, the 14th Dalai Lama, fled Tibet and took refuge in India after a long walk in the month of March 1959. The exodus has been an example not only of forc…
The paradox of citizenship and nationality among Tibetans living in India
This article discusses the implications of a landmark judgement of Delhi High Court on 22 December 2010 which declared that Tibetans born in India between 1959 and 1987 were eligible for Indian citizenship. A majority of Tibetans in India steadfastly refuse to avail of this facility as a mark of patriotism to their fatherland Tibetan. The Tibetan Exile Government’s discouragement of Tibetans acquiring Indian citizenship needs to be understood as …
Religion, Social Capital and Exile
Ever since the diasporic dispersal of Tibetans due to the annexation of Tibet by the People's Republic of China in 1959 and their semi- permanent settlement in India, Tibetan Buddhist practices have been undergoing several transformations. The article examines, through the lens of social capital, how the Tibetan Buddhists, once considered as the Chela-disciplined followers of the religious practices preached by Indian Buddhist masters-have assume…
Reconstructing Religious Capital in Exile
This paper explores the Tibetan influence in monastic education of Ladakhi Buddhists in India. The reconstructed Tibetan Buddhist monasteries in India post the Tibetan exodus in 1959 serve as training grounds for thousands of monastics from Ladakh. The fieldwork for this qualitative research study was conducted in Leh, Ladakh, and the Tibetan settlement of Mungod in Karnataka. On the basis of interview guides, interview schedules, focus group dis…
Sociology (6 works) · Law (5 works) · Political science (5 works) · Gender Studies (4 works) · Geography (4 works) · Law (4 works) · Political economy (3 works) · Politics (3 works) · Southeast Asian Sociopolitical Studies (3 works) · Anthropology (2 works)