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Sharmila Purkayastha

Biographic Data

ID939196
NAMESharmila Purkayastha
GIVEN NAMESSharmila
FAMILY NAMEPurkayastha
SIGNATUREPURKAYASTHA S
AFFILIATIONSUniversity of Delhi
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS5
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR1991
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Locked-In and Locked-Down Lives

    Open Access•Sharmila Purkayastha•ARTICLE•Social Change•2025•Cited by: 1

    Prisons incarcerate individuals, undertrials or convicted, through a repressive disciplinary regime. Because of its permanent institutional nature, penal power is ‘normalised’ via a slew of rules, restrictions, and regulations. The assimilation of disciplinary and surveillance mechanisms within the quotidian lives of prisoners is the hallmark of routine penal power. Focusing on women prisoners who remain invisible within the prison population, th…

  • Constructing and Consuming the Periphery

    Sharmila Purkayastha, Saswati Sengupta•ARTICLE•Interventions•2024

    In August 2021, Mahasweta Devi’s iconic short story “Draupadi” (1978), which brings alive the long tradition of adivasi/tribal resistance against systemic oppression and its brutal reprisal, was deleted from the English Honours syllabus of Delhi University on the grounds of “hurt” sentiments. Why would a story of tribal resistance ruffle postcolonial sentiments? Triggered by this excision, our essay attends to the context of “Draupadi” – the Naxa…

  • Of Famines and Females

    Saswati Sengupta, Sharmila Purkayastha•ARTICLE•Religions of South Asia•2017

    Laksmi Bratakathas in Bengal are religious narratives of the eponymous Hindu goddess who presides over prosperity symbolized through an abundance of rice. The reciting of these Laksmi Bratakathas is a sacral duty of the women of the Bhadralok, which remains a popular practice even today. The period of rise and proliferation of these specific narratives, from the eighteenth century onwards, coincides with catastrophic famines with which imperialis…

  • The prisonhouse of Orientalism

    Zakia Pathak, Saswati Sengupta et al.•ARTICLE•Textual Practice•1991•Cited by: 4•References: 1

  • The prisonhouse of Orientalism

    Zakia Pathak, Saswati Sengupta et al.•ARTICLE•Textual Practice•1991•Cited by: 4•References: 1

  • Locked-In and Locked-Down Lives

    Open Access•Sharmila Purkayastha•ARTICLE•Social Change•2025•Cited by: 1

    Prisons incarcerate individuals, undertrials or convicted, through a repressive disciplinary regime. Because of its permanent institutional nature, penal power is ‘normalised’ via a slew of rules, restrictions, and regulations. The assimilation of disciplinary and surveillance mechanisms within the quotidian lives of prisoners is the hallmark of routine penal power. Focusing on women prisoners who remain invisible within the prison population, th…

  • The prisonhouse of Orientalism

    Zakia Pathak, Saswati Sengupta et al.•ARTICLE•Textual Practice•1991•Cited by: 4•References: 1

  • Of Famines and Females

    Saswati Sengupta, Sharmila Purkayastha•ARTICLE•Religions of South Asia•2017

    Laksmi Bratakathas in Bengal are religious narratives of the eponymous Hindu goddess who presides over prosperity symbolized through an abundance of rice. The reciting of these Laksmi Bratakathas is a sacral duty of the women of the Bhadralok, which remains a popular practice even today. The period of rise and proliferation of these specific narratives, from the eighteenth century onwards, coincides with catastrophic famines with which imperialis…

  • Constructing and Consuming the Periphery

    Sharmila Purkayastha, Saswati Sengupta•ARTICLE•Interventions•2024

    In August 2021, Mahasweta Devi’s iconic short story “Draupadi” (1978), which brings alive the long tradition of adivasi/tribal resistance against systemic oppression and its brutal reprisal, was deleted from the English Honours syllabus of Delhi University on the grounds of “hurt” sentiments. Why would a story of tribal resistance ruffle postcolonial sentiments? Triggered by this excision, our essay attends to the context of “Draupadi” – the Naxa…

  • Locked-In and Locked-Down Lives

    Open Access•Sharmila Purkayastha•ARTICLE•Social Change•2025•Cited by: 1

    Prisons incarcerate individuals, undertrials or convicted, through a repressive disciplinary regime. Because of its permanent institutional nature, penal power is ‘normalised’ via a slew of rules, restrictions, and regulations. The assimilation of disciplinary and surveillance mechanisms within the quotidian lives of prisoners is the hallmark of routine penal power. Focusing on women prisoners who remain invisible within the prison population, th…

History (4 works) · Aesthetics (3 works) · Art (3 works) · Gender Studies (3 works) · History (3 works) · Literature (3 works) · Political science (3 works) · Sociology (3 works) · Gender Studies (2 works) · Law (2 works)

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