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Ariane Sadjed

Biographic Data

ID941991
NAMEAriane Sadjed
GIVEN NAMESAriane
FAMILY NAMESadjed
SIGNATURESADJED A
AFFILIATIONSAustrian Academy of Sciences
ORCID0000-0003-0933-6830
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS4
WORKS AS AUTHOR4
WORKS AS EDITOR1
FIRST PUBLICATION YEAR2017
LATEST PUBLICATION YEAR2026
H-INDEX1
  • (Re-)Covering a mutual language

    Open Access•Ariane Sadjed•ARTICLE•History and Anthropology•2026

  • Iranian, Afghan or Central Asian? Patterns of mobility among Persianate Jews in the 19th and early 20th centuries

    Open Access•Ariane Sadjed•ARTICLE•Central Asian Survey•2025•References: 16

    Focusing on aspects of mobility and daily life, this paper aims to highlight the history of nineteenth century Persian Jews as one of interconnectedness, but also separation. Various forms of interaction such as marriage, trade and the circulation of literature connected communities of Central Asian, Afghan and Iranian Jews, while they at the same time maintained or developed distinct identities. Departing from ideas of Persian Jews as isolated f…

  • Belonging from afar. Diasporic religiosity among the Jews of Mashhad

    Ariane Sadjed•ARTICLE•Ethnic and Racial Studies•2021

    The Mashhadi Jewish community spread from its origins in Mashhad, Iran, to different countries in Europe, Israel and the United States from the mid-twentieth century onward. This paper discusses how the Mashhadi diaspora reframed their religious and ethnic identification in order to meet modern demands of exclusive belonging. Having lived as crypto-Jews in Iran roughly from the 1840s until the 1920s, the Mashhadi Jews have developed a distinct so…

  • Conversion, Identity, and Memory in Iranian-Jewish Historiography

    Open Access•Ariane Sadjed•ARTICLE•International Journal Middle East…•2021•Cited by: 4•References: 5

    The paper discusses the narratives of Jews from Mashhad, who were forced to convert to Islam in 1839. The community narrative as well as academic research is dominated by a modern understanding of religious identity and religious boundaries that fail to account for the diversity of practices among the community of converts, including multiple forms of religious belonging, and the switching of identities according to time and place. Based on histo…

  • Diaspora as Cultures of Cooperation

    Open Access•David Carment, Ariane Sadjed•EDITOR•BOOK•Diaspora As Cultures of Cooperation•2017

  • Conversion, Identity, and Memory in Iranian-Jewish Historiography

    Open Access•Ariane Sadjed•ARTICLE•International Journal Middle East…•2021•Cited by: 4•References: 5

    The paper discusses the narratives of Jews from Mashhad, who were forced to convert to Islam in 1839. The community narrative as well as academic research is dominated by a modern understanding of religious identity and religious boundaries that fail to account for the diversity of practices among the community of converts, including multiple forms of religious belonging, and the switching of identities according to time and place. Based on histo…

  • Diaspora as Cultures of Cooperation

    Open Access•David Carment, Ariane Sadjed•EDITOR•BOOK•Diaspora As Cultures of Cooperation•2017

  • Belonging from afar. Diasporic religiosity among the Jews of Mashhad

    Ariane Sadjed•ARTICLE•Ethnic and Racial Studies•2021

    The Mashhadi Jewish community spread from its origins in Mashhad, Iran, to different countries in Europe, Israel and the United States from the mid-twentieth century onward. This paper discusses how the Mashhadi diaspora reframed their religious and ethnic identification in order to meet modern demands of exclusive belonging. Having lived as crypto-Jews in Iran roughly from the 1840s until the 1920s, the Mashhadi Jews have developed a distinct so…

  • Conversion, Identity, and Memory in Iranian-Jewish Historiography

    Open Access•Ariane Sadjed•ARTICLE•International Journal Middle East…•2021•Cited by: 4•References: 5

    The paper discusses the narratives of Jews from Mashhad, who were forced to convert to Islam in 1839. The community narrative as well as academic research is dominated by a modern understanding of religious identity and religious boundaries that fail to account for the diversity of practices among the community of converts, including multiple forms of religious belonging, and the switching of identities according to time and place. Based on histo…

  • Iranian, Afghan or Central Asian? Patterns of mobility among Persianate Jews in the 19th and early 20th centuries

    Open Access•Ariane Sadjed•ARTICLE•Central Asian Survey•2025•References: 16

    Focusing on aspects of mobility and daily life, this paper aims to highlight the history of nineteenth century Persian Jews as one of interconnectedness, but also separation. Various forms of interaction such as marriage, trade and the circulation of literature connected communities of Central Asian, Afghan and Iranian Jews, while they at the same time maintained or developed distinct identities. Departing from ideas of Persian Jews as isolated f…

  • (Re-)Covering a mutual language

    Open Access•Ariane Sadjed•ARTICLE•History and Anthropology•2026

History (4 works) · Jewish and Middle Eastern Studies (4 works) · Aesthetics (3 works) · Anthropology (3 works) · Sociology (3 works) · Archaeology (2 works) · Art (2 works) · Diaspora (2 works) · Diaspora, migration, transnational identity (2 works) · Ethnic group (2 works)

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