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S L Heckler

Biographic Data

ID9485111
NAMES L Heckler
GIVEN NAMESS L
FAMILY NAMEHeckler
SIGNATUREHECKLER S L
AFFILIATIONSUNESCO
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS31
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2004
LATEST PUBLICATION YEAR2018
H-INDEX2
  • Homegardens

    Open Access•S L Heckler•OTHER•The International Encyclopedia of…•2018

    Homegardens are in or immediately surround the home, and they differ from other agricultural sites in species composition, ecological structure, and use. They provide food, medicines, plants of symbolic significance, and small‐scale income. Some studies have demonstrated that they fulfill a wide range of human needs, including social, aesthetic, emotional, and spiritual. They can be gendered spaces and are sites of sociality, conviviality, and id…

  • Herbalism, Home Gardens, and Hybridization

    Open Access•L Heckler, Serena Heckler et al.•ARTICLE•Medical Anthropology Quarterly•2007•Cited by: 7•References: 25

    Using the example of the Wõthïhã of the Manapiare River Valley, Amazonas State, Venezuela, I challenge the image of the indigenous Amazonian as an expert in herbalism. I argue that the observed absence of medicinal plant use in early Wõthïhã ethnography, rather than reflecting researcher oversight, reflects the centrality of shamanism. According to Wõthïhã shamanic cosmology, herbal medicines, while useful to relieve symptoms and treat minor inju…

  • Tedium and creativity

    Open Access•L Heckler, Serena Heckler et al.•ARTICLE•Journal of the Royal Anthropologica…•2004•Cited by: 24•References: 22

    Through an exploration of Amazonian ethnographic material, this article challenges the idea that tasks normally associated with women are invariably considered to be less valuable than men's activities. I argue against the claims made by Rivière that manioc cultivation is devoid of creativity or differentiation. I find the process of manioc cultivation to be profoundly social; indeed, it provides a critical means by which prestige is attained, ma…

  • Tedium and creativity

    Open Access•L Heckler, Serena Heckler et al.•ARTICLE•Journal of the Royal Anthropologica…•2004•Cited by: 24•References: 22

    Through an exploration of Amazonian ethnographic material, this article challenges the idea that tasks normally associated with women are invariably considered to be less valuable than men's activities. I argue against the claims made by Rivière that manioc cultivation is devoid of creativity or differentiation. I find the process of manioc cultivation to be profoundly social; indeed, it provides a critical means by which prestige is attained, ma…

  • Herbalism, Home Gardens, and Hybridization

    Open Access•L Heckler, Serena Heckler et al.•ARTICLE•Medical Anthropology Quarterly•2007•Cited by: 7•References: 25

    Using the example of the Wõthïhã of the Manapiare River Valley, Amazonas State, Venezuela, I challenge the image of the indigenous Amazonian as an expert in herbalism. I argue that the observed absence of medicinal plant use in early Wõthïhã ethnography, rather than reflecting researcher oversight, reflects the centrality of shamanism. According to Wõthïhã shamanic cosmology, herbal medicines, while useful to relieve symptoms and treat minor inju…

  • Tedium and creativity

    Open Access•L Heckler, Serena Heckler et al.•ARTICLE•Journal of the Royal Anthropologica…•2004•Cited by: 24•References: 22

    Through an exploration of Amazonian ethnographic material, this article challenges the idea that tasks normally associated with women are invariably considered to be less valuable than men's activities. I argue against the claims made by Rivière that manioc cultivation is devoid of creativity or differentiation. I find the process of manioc cultivation to be profoundly social; indeed, it provides a critical means by which prestige is attained, ma…

  • Herbalism, Home Gardens, and Hybridization

    Open Access•L Heckler, Serena Heckler et al.•ARTICLE•Medical Anthropology Quarterly•2007•Cited by: 7•References: 25

    Using the example of the Wõthïhã of the Manapiare River Valley, Amazonas State, Venezuela, I challenge the image of the indigenous Amazonian as an expert in herbalism. I argue that the observed absence of medicinal plant use in early Wõthïhã ethnography, rather than reflecting researcher oversight, reflects the centrality of shamanism. According to Wõthïhã shamanic cosmology, herbal medicines, while useful to relieve symptoms and treat minor inju…

  • Homegardens

    Open Access•S L Heckler•OTHER•The International Encyclopedia of…•2018

    Homegardens are in or immediately surround the home, and they differ from other agricultural sites in species composition, ecological structure, and use. They provide food, medicines, plants of symbolic significance, and small‐scale income. Some studies have demonstrated that they fulfill a wide range of human needs, including social, aesthetic, emotional, and spiritual. They can be gendered spaces and are sites of sociality, conviviality, and id…

Aesthetics (2 works) · Art (2 works) · Biology (2 works) · Ecology (2 works) · Sociality (2 works) · Sociology (2 works) · Affect (1 work) · Affect (linguistics (1 work) · Agriculture (1 work) · Amazonian Archaeology and Ethnohistory (1 work)

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