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Stephanie A Fryberg

Biographic Data

ID94943
NAMEStephanie A Fryberg
GIVEN NAMESStephanie A
FAMILY NAMEFryberg
SIGNATUREFRYBERG S A
AFFILIATIONSUniversity of Arizona
ORCID0000-0003-3627-3687
VERIFIEDYes
TOTAL WORKS38
TOTAL CITATIONS396
AUTHOR COUNT37
EDITOR COUNT1
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2026
H-INDEX10
  • Indigenous, Invisible: Sensitivity to Misrepresentation and Omission, Perceptions of Group Discrimination and Psychological Well-Being

    Open Access•Julisa J Lopez, Ariana Munoz-Salgado et al.•ARTICLE•Personality and Social Psychology…•2026

    Contemporary representations of Native Peoples in mainstream U.S. society are largely scarce and inaccurate. This paper investigates individual differences in Native Peoples’ sensitivity to biased social representations of their group. Across three of the largest surveys conducted with Native Peoples in the United States ( N Total = 16,157), participants, who are more sensitive (vs. less sensitive) to misrepresentation and omission, report poorer…

  • ‘It’s Hard to Talk About’: Educators’ Experiences of Belonging and Engagement in Equity-Focused Professional Development

    Open Access•Laura Brady, Kate M Morman et al.•ARTICLE•Education Sciences•2025

    Providing educators with equity-focused professional development (PD) is an evidence-based strategy for ameliorating inequitable student outcomes (e.g., racial achievement gaps). However, growing fatigue with—and backlash against—equity efforts may undermine the efficacy of this strategy. Drawing on social psychological research, we theorize that educators’ engagement and buy-in for equity-focused PD depends, in part, on the extent to which they …

  • Blame the System, not the Victim: Understanding the Lack of Advocacy for Missing and Murdered Indigenous Women and Girls

    Open Access•Julisa J Lopez, Jamie L Yellowtail et al.•ARTICLE•Personality and Social Psychology…•2025

    More than 5,000 Native American and Alaska Native women and girls go missing annually in the United States, and murder is the third leading cause of death for those aged 10 to 24. The current studies assess why, despite such statistics, individuals who are not Native American fail to advocate for Missing and Murdered Indigenous Women and Girls (MMIWG). The Pilot Study ( N = 205) and Study 1 ( N = 3,992) revealed that greater cognitive invisibilit…

  • Protecting the Lands of Our Creation: Threats to Ancestral Homelands and the Consequences for Indigenous Culture and Identity

    Open Access•Alana M Smutz, Julisa J Lopez et al.•ARTICLE•Environmental Justice•2025

    The lands on which Indigenous creation stories take place are centrally connected to Indigenous personhood, identity, and culture. Despite the importance of these lands, non-Indigenous institutions continue to degrade and usurp these spaces. Two studies provide evidence of the cultural and psychological consequences for Indigenous Peoples when access to their ancestral homelands is threatened. In the first study ( N = 341), qualitative analyses r…

  • The cyclical nature of Indigenous identity threat

    Open Access•Julisa J Lopez, Tyler Jimenez et al.•ARTICLE•European Review of Social…•2025

    Indigenous identity threats are fostered and reified through a cyclical process wherein sources of threat for Indigenous people are simultaneously strategies non-Indigenous people employ to manage threat. One contemporary threat for Indigenous people is the omission of their existence and experiences from the public consciousness. Omission threatens Indigenous identity by undermining well-being and fostering intergroup biases. Indigenous people r…

  • “Oh, the places you'll go”: The psychological consequences of omission and misrepresentation for Native children

    Open Access•Stephanie A Fryberg, Arianne E Eason•ARTICLE•Child Development•2024

    All children navigate the world by searching for information in their sociocultural contexts (e.g., schools, media, laws) to make sense of their experiences and potential futures. In doing so, Native children, however, must contend with the legacy and ongoing oppression of their Peoples, communities, and ways of being. In this manuscript, we highlight how sociocultural contexts stemming from settler colonialism undermine Native futures. We detail…

  • A sociocultural approach to understanding collective trauma in Indigenous communities

    Open Access•Adam Farero, Arianne E Eason et al.•ARTICLE•Transcultural Psychiatric…•2024•Cited by: 2•References: 41

    Research on the effects of collective trauma tends to take a psychocentric approach, focusing on the impact of being geographically near the traumatic event (physical proximity) or personally knowing a victim (social proximity). We theorize that this approach falls short in describing the effect of collective trauma among interdependent cultural groups, such as Indigenous Peoples, for whom the self and one's group are inextricably tied. Using a c…

  • Omission as a modern form of bias against Native Peoples: Implications for policies and practices

    Open Access•Stephanie A Fryberg, J Doris Dai et al.•ARTICLE•Social Issues and Policy Review•2023•Cited by: 1•References: 19

    The omission of Native Peoples’ existence, experiences, and perspectives is systematic and widespread across numerous societal domains, referred to as Native omission . In mainstream media, for example, less than 0.5% of representations are of contemporary Native Peoples. We theorize that Native omission is a tool furthering settler colonial goals to oppress and eventually erase Native Peoples. To make this case, we will review both experimental …

  • Fixed intelligence mindsets predict system legitimization in educational contexts

    Open Access•Laura Brady, Arianne E Eason et al.•ARTICLE•Social Psychology of Education•2023•References: 9

  • The Same, Yet Different: Understanding the Perceived Acceptability of Redface and Blackface

    Open Access•Julisa J Lopez, Arianne E Eason et al.•ARTICLE•Social Psychological and…•2022

    In recent years, several high-profile individuals were sanctioned (e.g., fired) when photos of them dressed in blackface surfaced. Yet, every weekend during sports seasons, fans dress in redface to support teams with Native mascots. Given the observed discrepancy, five studies examined whether and why the perceived acceptability of these two racialized representations differs. Across varying methods and designs, we found that redface was perceive…

  • NotAllWhites: Liberal-Leaning White Americans Racially Disidentify and Increase Support for Racial Equity

    Open Access•J Doris Dai, Arianne E Eason et al.•ARTICLE•Personality and Social Psychology…•2021

    Donald Trump won the 2016 presidential election largely due to support from White Americans. This win created a new sociopolitical reality in which White Americans as a group became associated with Trump and his anti-egalitarianism. Four studies ( N = 3,245) explored how liberal-leaning White Americans negotiate their racial identity to contend with group-image threat arising from the association between their racial ingroup and Trump. Trump-rela…

  • Unpacking the Mascot Debate: Native American Identification Predicts Opposition to Native Mascots

    Open Access•Stephanie A Fryberg, Arianne E Eason et al.•ARTICLE•Social Psychological and…•2021

    While major organizations representing Native Americans (e.g., National Congress of American Indians) contend that Native mascots are stereotypical and dehumanizing, sports teams with Native mascots cite polls claiming their mascots are not offensive to Native people. We conducted a large-scale, empirical study to provide a valid and generalizable understanding of Native Americans’ ( N = 1,021) attitudes toward Native mascots. Building on the ide…

  • Indigenous” Nature Connection? A Response to Kurth, Narvaez, Kohn, and Bae (2020)

    Open Access•Michael T Schmitt, Scott D Neufeld et al.•ARTICLE•Ecopsychology•2021

  • Representations of Native Americans in U.S. culture? A case of omissions and commissions

    L R Davis-Delano, Jennifer J Folsom et al.•ARTICLE•The Social Science Journal•2021•Cited by: 8•References: 7

    In settler colonial societies, colonizers often omit contemporary Indigenous Peoples from representations, while controlling signifiers of indigeneity to legitimate their interests (e.g., stereotypes). Both omissions and commissions, including stereotyping, are central to oppression experienced by contemporary Native Americans. We employ a sample of over 5,500 non-Native survey participants to examine the extent of omissions and commissions in re…

  • The psychosocial effects of Native American mascots: A comprehensive review of empirical research findings

    L R Davis-Delano, J P Gone et al.•ARTICLE•Race Ethnicity and Education•2020

    Approximately 2,000 teams in the U.S. utilize Native American mascots, the majority of which are associated with schools. Across the nation there continue to be many intense conflicts over these mascots. Most conflicts focus on differences in opinion, rather than on the effects of these mascots. The purpose of this article is to provide educational decision-makers with a comprehensive review of research on the psychosocial effects of Native Ameri…

  • Sanitizing history: National identification, negative stereotypes, and support for eliminating Columbus Day and adopting Indigenous Peoples Day

    Open Access•Arianne E Eason, Terrence J Pope et al.•ARTICLE•Cultural Diversity & Ethnic…•2020•Cited by: 5

    The results suggest that garnering support for eliminating Columbus Day and adopting Indigenous Peoples Day requires interrogating the roots of national identification and rejecting negative stereotypes about Native Americans. Implications for why people continue to hold onto national narratives that reify the continued subordination of minority groups are discussed. (PsycInfo Database Record (c) 2021 APA, all rights reserved)

  • Identification with ancestral culture is associated with fewer internalizing problems among older Naskapi adolescents

    Open Access•Adrienne Blacklock, Louis A Schmidt et al.•ARTICLE•Transcultural Psychiatry•2020•Cited by: 3•References: 37

    The manifestations of externalizing and internalizing behaviors among minority adolescents might best be understood by examining their relation to culturally specific factors, such as cultural identity, as well as to factors that seem to be relevant across cultures, such as age and gender. In this study, we examined the roles of age and gender in moderating the relation between self-reported cultural identity and externalizing and internalizing p…

  • White Opposition to Native Nation Sovereignty: The Role of “The Casino Indian” Stereotype and Presence of Native Nation Gaming

    Open Access•Laurel R Davis-Delano, Renee V Galliher et al.•ARTICLE•Du Bois Review Social Science…•2020•Cited by: 8•References: 46

    Since first contact with Europeans, Native American nations have strived to maintain and strengthen their sovereignty. Yet, non-Native individuals and groups, as well as federal, state, and local governments, continue to challenge this sovereignty. Despite the critical importance of sovereignty, the only academic study focused on U.S. public attitudes toward Native nation sovereignty predated the rise of Native nation gaming and relied on samples…

  • Discrimination in the United States: Experiences of Native Americans

    Open Access•Mary G Findling, Mary T G Findling et al.•ARTICLE•Health Services Research•2019

    OBJECTIVE: To examine reported racial discrimination and harassment against Native Americans, which broadly contribute to poor health outcomes. DATA SOURCE AND STUDY DESIGN: Data come from a nationally representative, probability-based telephone survey including 342 Native American and 902 white US adults, conducted January-April 2017. METHODS: We calculated the percent of Native Americans reporting discrimination in several domains, including he…

  • Reclaiming Representations & Interrupting the Cycle of Bias Against Native Americans

    Open Access•Arianne E Eason, Laura M Brady et al.•ARTICLE•Daedalus•2018•Cited by: 6

    The most widely accessible ideas and representations of Native Americans are largely negative, antiquated, and limiting. In this essay, we examine how the prevalence of such representations and a comparative lack of positive contemporary representations foster a cycle of bias that perpetuates disparities among Native Americans and other populations. By focusing on three institutions – the legal system, the media, and education – we illustrate how…

  • Frozen in Time”: The Impact of Native American Media Representations on Identity and Self‐Understanding

    Open Access•Peter A Leavitt, Rebecca Covarrubias et al.•ARTICLE•Journal of Social Issues•2015•Cited by: 29•References: 38

    Mass media plays a substantial role in the way social groups understand themselves and are understood by others. Some social groups, like Native Americans, are rarely portrayed in mass media and, in the rare cases they appear, they are typically depicted in a stereotypical and historical fashion. The lack of contemporary representation of Native Americans in the media limits the ways in which Native Americans understand what is possible for thems…

  • The Truly Diverse Faculty

    Open Access•Stephanie A Fryberg, Ernesto Javier Martínez•BOOK•Truly Diverse Faculty•2014

    Many universities in the twenty-first century claim "diversity" as a core value, but fall short in transforming institutional practices. The disparity between what universities claim as a value and wh

  • Movin’ on up (to college): First-generation college students’ experiences with family achievement guilt

    Rebecca Covarrubias, Stephanie A Fryberg•ARTICLE•Cultural Diversity & Ethnic…•2014•Cited by: 25•References: 4

    As the first in their families to attend college, first-generation college students (FGCs) experience a discrepancy between the opportunities available to them and those available to their non-college-educated family members that elicits family achievement guilt. The present studies examined family achievement guilt among an ethnically diverse sample of FGCs and continuing-generation college students (CGCs), those whose parents attended college (…

  • The impact of self-relevant representations on school belonging for Native American students

    Rebecca Covarrubias, Stephanie A Fryberg•ARTICLE•Cultural Diversity & Ethnic…•2014•Cited by: 12•References: 6

    Native American students encounter limited exposure to positive representations (i.e., role models) in the academic domain. This underrepresentation threatens students' identities in the classroom, subsequently decreasing feelings of school belonging and negatively impacting academic performance (Walton & Cohen, 2007). Two studies examined how different methods for providing self-relevant representations affect belonging for underrepresented Nati…

  • Cultural mismatch and the education of Aboriginal youths: The interplay of cultural identities and teacher ratings

    Stephanie A Fryberg, Wendy Troop-Gordon et al.•ARTICLE•Developmental Psychology•2013•Cited by: 10•References: 8

    In response to the enduring "deficit" approach to the educational attainment of Aboriginal students in North America, we hypothesized that academic underperformance is related to a cultural mismatch between Aboriginal students' cultural background, which emphasizes connectedness and interdependence, and the mainstream White model of education, which focuses on independence and assertiveness. The participants included virtually all the secondary s…

Next
  • Unseen disadvantage: How American universities' focus on independence undermines the academic performance of first-generation college students

    Nicole M Stephens, Stephanie A Fryberg et al.•ARTICLE•Journal of Personality and Social…•2012•Cited by: 122

    American universities increasingly admit first-generation college students whose parents do not have 4-year degrees. Once admitted, these students tend to struggle academically, compared with continuing-generation students--students who have at least 1 parent with a 4-year degree. We propose a cultural mismatch theory that identifies 1 important source of this social class achievement gap. Four studies test the hypothesis that first-generation st…

  • Resilience to discrimination stress across ethnic identity stages of development

    Open Access•Andrea J Romero, Lisa M Edwards et al.•ARTICLE•Journal of Applied Social…•2013•Cited by: 34•References: 29

    Ethnic identity development may increase resilience to discrimination and prejudice, which are often common and stressful for ethnic minority adolescents. Based on ethnic identity development theory and resilience theory, we hypothesize that under high discrimination stress, ethnic affirmation and ethnic identity stage will have protective moderating effects on self‐esteem and depressive symptoms. A cross‐sectional self‐report study with 125 ethn…

  • Being mixed: Who claims a biracial identity

    Sarah S M Townsend, Stephanie A Fryberg et al.•ARTICLE•Cultural Diversity & Ethnic…•2012•Cited by: 34•References: 15

    What factors determine whether mixed-race individuals claim a biracial identity or a monoracial identity? Two studies examine how two status-related factors-race and social class-influence identity choice. While a majority of mixed-race participants identified as biracial in both studies, those who were members of groups with higher status in American society were more likely than those who were members of groups with lower status to claim a bira…

  • Identity-based motivation and health

    Daphna Oyserman, Stephanie A Fryberg et al.•ARTICLE•Journal of Personality and Social…•2007•Cited by: 33

    People do not always take action to promote health, engaging instead in unhealthy habits and reporting fatalism about health. One important mechanism underlying these patterns involves identity-based motivation (D. Oyserman, 2007), the process by which content of social identities influences beliefs about in-group goals and strategies. Seven studies show the effect of identity-based motivation on health. Racial-ethnic minority participants view h…

  • Racial-Ethnic Self-Schemas

    Daphna Oyserman, Markus Kemmelmeier et al.•ARTICLE•Social Psychology Quarterly•2003•Cited by: 30

    Daphna Oyserman, Markus Kemmelmeier, Stephanie Fryberg, Hezi Brosh, Tamera Hart-Johnson, Racial-Ethnic Self-Schemas, Social Psychology Quarterly, Vol. 66, No. 4, Special Issue: Race, Racism, and Discrimination (Dec., 2003), pp. 333-347

  • Frozen in Time”: The Impact of Native American Media Representations on Identity and Self‐Understanding

    Open Access•Peter A Leavitt, Rebecca Covarrubias et al.•ARTICLE•Journal of Social Issues•2015•Cited by: 29•References: 38

    Mass media plays a substantial role in the way social groups understand themselves and are understood by others. Some social groups, like Native Americans, are rarely portrayed in mass media and, in the rare cases they appear, they are typically depicted in a stereotypical and historical fashion. The lack of contemporary representation of Native Americans in the media limits the ways in which Native Americans understand what is possible for thems…

  • Movin’ on up (to college): First-generation college students’ experiences with family achievement guilt

    Rebecca Covarrubias, Stephanie A Fryberg•ARTICLE•Cultural Diversity & Ethnic…•2014•Cited by: 25•References: 4

    As the first in their families to attend college, first-generation college students (FGCs) experience a discrepancy between the opportunities available to them and those available to their non-college-educated family members that elicits family achievement guilt. The present studies examined family achievement guilt among an ethnically diverse sample of FGCs and continuing-generation college students (CGCs), those whose parents attended college (…

  • Cultural models of education in American Indian, Asian American and European American contexts

    Open Access•Stephanie A Fryberg, Hazel Rose Markus•ARTICLE•Social Psychology of Education•2007•Cited by: 15•References: 31

  • The impact of self-relevant representations on school belonging for Native American students

    Rebecca Covarrubias, Stephanie A Fryberg•ARTICLE•Cultural Diversity & Ethnic…•2014•Cited by: 12•References: 6

    Native American students encounter limited exposure to positive representations (i.e., role models) in the academic domain. This underrepresentation threatens students' identities in the classroom, subsequently decreasing feelings of school belonging and negatively impacting academic performance (Walton & Cohen, 2007). Two studies examined how different methods for providing self-relevant representations affect belonging for underrepresented Nati…

  • Who Explains Hurricane Katrina and the Chilean Earthquake as an Act of God? The Experience of Extreme Hardship Predicts Religious Meaning-Making

    Open Access•Nicole M Stephens, Stephanie A Fryberg et al.•ARTICLE•Journal of Cross-Cultural…•2013•Cited by: 11•References: 38

    Two studies utilized firsthand accounts from survivors of two major natural disasters-Hurricane Katrina in 2005 and the Chilean earthquake in 2010-to investigate (1) how people make sense of their disaster experiences and (2) who understands these events in religious terms. We found that describing the disasters as an act of God was among the most common explanations. Moreover, the degree to which survivors encountered extreme hardship-unpredicta…

  • Cultural mismatch and the education of Aboriginal youths: The interplay of cultural identities and teacher ratings

    Stephanie A Fryberg, Wendy Troop-Gordon et al.•ARTICLE•Developmental Psychology•2013•Cited by: 10•References: 8

    In response to the enduring "deficit" approach to the educational attainment of Aboriginal students in North America, we hypothesized that academic underperformance is related to a cultural mismatch between Aboriginal students' cultural background, which emphasizes connectedness and interdependence, and the mainstream White model of education, which focuses on independence and assertiveness. The participants included virtually all the secondary s…

  • Representations of Native Americans in U.S. culture? A case of omissions and commissions

    L R Davis-Delano, Jennifer J Folsom et al.•ARTICLE•The Social Science Journal•2021•Cited by: 8•References: 7

    In settler colonial societies, colonizers often omit contemporary Indigenous Peoples from representations, while controlling signifiers of indigeneity to legitimate their interests (e.g., stereotypes). Both omissions and commissions, including stereotyping, are central to oppression experienced by contemporary Native Americans. We employ a sample of over 5,500 non-Native survey participants to examine the extent of omissions and commissions in re…

  • White Opposition to Native Nation Sovereignty: The Role of “The Casino Indian” Stereotype and Presence of Native Nation Gaming

    Open Access•Laurel R Davis-Delano, Renee V Galliher et al.•ARTICLE•Du Bois Review Social Science…•2020•Cited by: 8•References: 46

    Since first contact with Europeans, Native American nations have strived to maintain and strengthen their sovereignty. Yet, non-Native individuals and groups, as well as federal, state, and local governments, continue to challenge this sovereignty. Despite the critical importance of sovereignty, the only academic study focused on U.S. public attitudes toward Native nation sovereignty predated the rise of Native nation gaming and relied on samples…

  • The psychology of engagement with indigenous identities: A cultural perspective

    G Adams, Stephanie A Fryberg et al.•ARTICLE•Cultural Diversity & Ethnic…•2006•Cited by: 8•References: 12

    In a questionnaire study among 124 students at Haskell Indian Nations University, the authors investigated the hypothesis that engagement with Indigenous identity--assessed along three dimensions including degree (identification scale), content (panethnic or tribal nation), and context (reservation or nonreservation)--can serve as a psychological resource for well-being and liberation from oppression. Consistent with this hypothesis, degree of id…

  • Reclaiming Representations & Interrupting the Cycle of Bias Against Native Americans

    Open Access•Arianne E Eason, Laura M Brady et al.•ARTICLE•Daedalus•2018•Cited by: 6

    The most widely accessible ideas and representations of Native Americans are largely negative, antiquated, and limiting. In this essay, we examine how the prevalence of such representations and a comparative lack of positive contemporary representations foster a cycle of bias that perpetuates disparities among Native Americans and other populations. By focusing on three institutions – the legal system, the media, and education – we illustrate how…

  • Sanitizing history: National identification, negative stereotypes, and support for eliminating Columbus Day and adopting Indigenous Peoples Day

    Open Access•Arianne E Eason, Terrence J Pope et al.•ARTICLE•Cultural Diversity & Ethnic…•2020•Cited by: 5

    The results suggest that garnering support for eliminating Columbus Day and adopting Indigenous Peoples Day requires interrogating the roots of national identification and rejecting negative stereotypes about Native Americans. Implications for why people continue to hold onto national narratives that reify the continued subordination of minority groups are discussed. (PsycInfo Database Record (c) 2021 APA, all rights reserved)

  • Identification with ancestral culture is associated with fewer internalizing problems among older Naskapi adolescents

    Open Access•Adrienne Blacklock, Louis A Schmidt et al.•ARTICLE•Transcultural Psychiatry•2020•Cited by: 3•References: 37

    The manifestations of externalizing and internalizing behaviors among minority adolescents might best be understood by examining their relation to culturally specific factors, such as cultural identity, as well as to factors that seem to be relevant across cultures, such as age and gender. In this study, we examined the roles of age and gender in moderating the relation between self-reported cultural identity and externalizing and internalizing p…

  • A sociocultural approach to understanding collective trauma in Indigenous communities

    Open Access•Adam Farero, Arianne E Eason et al.•ARTICLE•Transcultural Psychiatric…•2024•Cited by: 2•References: 41

    Research on the effects of collective trauma tends to take a psychocentric approach, focusing on the impact of being geographically near the traumatic event (physical proximity) or personally knowing a victim (social proximity). We theorize that this approach falls short in describing the effect of collective trauma among interdependent cultural groups, such as Indigenous Peoples, for whom the self and one's group are inextricably tied. Using a c…

  • Omission as a modern form of bias against Native Peoples: Implications for policies and practices

    Open Access•Stephanie A Fryberg, J Doris Dai et al.•ARTICLE•Social Issues and Policy Review•2023•Cited by: 1•References: 19

    The omission of Native Peoples’ existence, experiences, and perspectives is systematic and widespread across numerous societal domains, referred to as Native omission . In mainstream media, for example, less than 0.5% of representations are of contemporary Native Peoples. We theorize that Native omission is a tool furthering settler colonial goals to oppress and eventually erase Native Peoples. To make this case, we will review both experimental …

  • On Being American Indian: Current and Possible Selves

    Stephanie A Fryberg, Hazel Rose Markus•ARTICLE•Self and Identity•2003

    Three studies using different methods (spontaneous self-descriptions, possible selves, and endorsement of independence/interdependence) examined American Indian (AI) and European American (EA) self-understanding at three age levels (Junior High—6–8th grade, High School—9–12th grade, and University). AI, in comparison to EA, generated fewer statements overall, used fewer categories of response, and made reference to fewer positive attributes and a…

  • Racial-Ethnic Self-Schemas

    Daphna Oyserman, Markus Kemmelmeier et al.•ARTICLE•Social Psychology Quarterly•2003•Cited by: 30

    Daphna Oyserman, Markus Kemmelmeier, Stephanie Fryberg, Hezi Brosh, Tamera Hart-Johnson, Racial-Ethnic Self-Schemas, Social Psychology Quarterly, Vol. 66, No. 4, Special Issue: Race, Racism, and Discrimination (Dec., 2003), pp. 333-347

  • The psychology of engagement with indigenous identities: A cultural perspective

    G Adams, Stephanie A Fryberg et al.•ARTICLE•Cultural Diversity & Ethnic…•2006•Cited by: 8•References: 12

    In a questionnaire study among 124 students at Haskell Indian Nations University, the authors investigated the hypothesis that engagement with Indigenous identity--assessed along three dimensions including degree (identification scale), content (panethnic or tribal nation), and context (reservation or nonreservation)--can serve as a psychological resource for well-being and liberation from oppression. Consistent with this hypothesis, degree of id…

  • Cultural models of education in American Indian, Asian American and European American contexts

    Open Access•Stephanie A Fryberg, Hazel Rose Markus•ARTICLE•Social Psychology of Education•2007•Cited by: 15•References: 31

  • Identity-based motivation and health

    Daphna Oyserman, Stephanie A Fryberg et al.•ARTICLE•Journal of Personality and Social…•2007•Cited by: 33

    People do not always take action to promote health, engaging instead in unhealthy habits and reporting fatalism about health. One important mechanism underlying these patterns involves identity-based motivation (D. Oyserman, 2007), the process by which content of social identities influences beliefs about in-group goals and strategies. Seven studies show the effect of identity-based motivation on health. Racial-ethnic minority participants view h…

  • Of Warrior Chiefs and Indian Princesses: The Psychological Consequences of American Indian Mascots

    Stephanie A Fryberg, Hazel Rose Markus et al.•ARTICLE•Basic and Applied Social Psychology•2008

    Four studies examined the consequences of American Indian mascots and other prevalent representations of American Indians on aspects of the self-concept for American Indian students. When exposed to Chief Wahoo, Chief Illinwek, Pocahontas, or other common American Indian images, American Indian students generated positive associations (Study 1, high school) but reported depressed state self-esteem (Study 2, high school), and community worth (Stud…

  • When Choice Does Not Equal Freedom: A Sociocultural Analysis of Agency in Working-Class American Contexts

    Open Access•Nicole M Stephens, Stephanie A Fryberg et al.•ARTICLE•Social Psychological and…•2011

    The psychological literature indicates that people prefer to choose for themselves, but this finding largely represents a middle-class American perspective. The three studies reported here test the hypothesis that, given the material and social demands of working-class contexts, a concern for others can be normative and take precedence over individual choice. Study 1 found that, compared to middle-class participants, working-class participants, w…

  • Social class disparities in health and education: Reducing inequality by applying a sociocultural self model of behavior.

    Nicole M Stephens, Hazel Rose Markus et al.•ARTICLE•Psychological Review•2012

    The literature on social class disparities in health and education contains 2 underlying, yet often opposed, models of behavior: the individual model and the structural model. These models refer to largely unacknowledged assumptions about the sources of human behavior that are foundational to research and interventions. Our review and theoretical integration proposes that, in contrast to how the 2 models are typically represented, they are not op…

  • How the Media Frames the Immigration Debate: The Critical Role of Location and Politics

    Open Access•Stephanie A Fryberg, Nicole M Stephens et al.•ARTICLE•Analyses of Social Issues and…•2012

    The media plays an important role in how the American public understands controversial social and political issues, such as immigration. The purpose of this article is to examine how key features of the media, such as location (Arizona vs. National) and political ideology (Liberal vs. Conservative), affect the framing of arguments supporting and opposing the anti‐immigration bill (Arizona SB 1070). A content analysis was conducted using 3 weeks o…

  • Being mixed: Who claims a biracial identity

    Sarah S M Townsend, Stephanie A Fryberg et al.•ARTICLE•Cultural Diversity & Ethnic…•2012•Cited by: 34•References: 15

    What factors determine whether mixed-race individuals claim a biracial identity or a monoracial identity? Two studies examine how two status-related factors-race and social class-influence identity choice. While a majority of mixed-race participants identified as biracial in both studies, those who were members of groups with higher status in American society were more likely than those who were members of groups with lower status to claim a bira…

  • Unseen disadvantage: How American universities' focus on independence undermines the academic performance of first-generation college students

    Nicole M Stephens, Stephanie A Fryberg et al.•ARTICLE•Journal of Personality and Social…•2012•Cited by: 122

    American universities increasingly admit first-generation college students whose parents do not have 4-year degrees. Once admitted, these students tend to struggle academically, compared with continuing-generation students--students who have at least 1 parent with a 4-year degree. We propose a cultural mismatch theory that identifies 1 important source of this social class achievement gap. Four studies test the hypothesis that first-generation st…

  • Cultural mismatch and the education of Aboriginal youths: The interplay of cultural identities and teacher ratings

    Stephanie A Fryberg, Wendy Troop-Gordon et al.•ARTICLE•Developmental Psychology•2013•Cited by: 10•References: 8

    In response to the enduring "deficit" approach to the educational attainment of Aboriginal students in North America, we hypothesized that academic underperformance is related to a cultural mismatch between Aboriginal students' cultural background, which emphasizes connectedness and interdependence, and the mainstream White model of education, which focuses on independence and assertiveness. The participants included virtually all the secondary s…

  • Resilience to discrimination stress across ethnic identity stages of development

    Open Access•Andrea J Romero, Lisa M Edwards et al.•ARTICLE•Journal of Applied Social…•2013•Cited by: 34•References: 29

    Ethnic identity development may increase resilience to discrimination and prejudice, which are often common and stressful for ethnic minority adolescents. Based on ethnic identity development theory and resilience theory, we hypothesize that under high discrimination stress, ethnic affirmation and ethnic identity stage will have protective moderating effects on self‐esteem and depressive symptoms. A cross‐sectional self‐report study with 125 ethn…

  • Who Explains Hurricane Katrina and the Chilean Earthquake as an Act of God? The Experience of Extreme Hardship Predicts Religious Meaning-Making

    Open Access•Nicole M Stephens, Stephanie A Fryberg et al.•ARTICLE•Journal of Cross-Cultural…•2013•Cited by: 11•References: 38

    Two studies utilized firsthand accounts from survivors of two major natural disasters-Hurricane Katrina in 2005 and the Chilean earthquake in 2010-to investigate (1) how people make sense of their disaster experiences and (2) who understands these events in religious terms. We found that describing the disasters as an act of God was among the most common explanations. Moreover, the degree to which survivors encountered extreme hardship-unpredicta…

  • The Truly Diverse Faculty

    Open Access•Stephanie A Fryberg, Ernesto Javier Martínez•BOOK•Truly Diverse Faculty•2014

    Many universities in the twenty-first century claim "diversity" as a core value, but fall short in transforming institutional practices. The disparity between what universities claim as a value and wh

  • Movin’ on up (to college): First-generation college students’ experiences with family achievement guilt

    Rebecca Covarrubias, Stephanie A Fryberg•ARTICLE•Cultural Diversity & Ethnic…•2014•Cited by: 25•References: 4

    As the first in their families to attend college, first-generation college students (FGCs) experience a discrepancy between the opportunities available to them and those available to their non-college-educated family members that elicits family achievement guilt. The present studies examined family achievement guilt among an ethnically diverse sample of FGCs and continuing-generation college students (CGCs), those whose parents attended college (…

  • The impact of self-relevant representations on school belonging for Native American students

    Rebecca Covarrubias, Stephanie A Fryberg•ARTICLE•Cultural Diversity & Ethnic…•2014•Cited by: 12•References: 6

    Native American students encounter limited exposure to positive representations (i.e., role models) in the academic domain. This underrepresentation threatens students' identities in the classroom, subsequently decreasing feelings of school belonging and negatively impacting academic performance (Walton & Cohen, 2007). Two studies examined how different methods for providing self-relevant representations affect belonging for underrepresented Nati…

  • Frozen in Time”: The Impact of Native American Media Representations on Identity and Self‐Understanding

    Open Access•Peter A Leavitt, Rebecca Covarrubias et al.•ARTICLE•Journal of Social Issues•2015•Cited by: 29•References: 38

    Mass media plays a substantial role in the way social groups understand themselves and are understood by others. Some social groups, like Native Americans, are rarely portrayed in mass media and, in the rare cases they appear, they are typically depicted in a stereotypical and historical fashion. The lack of contemporary representation of Native Americans in the media limits the ways in which Native Americans understand what is possible for thems…

  • Reclaiming Representations & Interrupting the Cycle of Bias Against Native Americans

    Open Access•Arianne E Eason, Laura M Brady et al.•ARTICLE•Daedalus•2018•Cited by: 6

    The most widely accessible ideas and representations of Native Americans are largely negative, antiquated, and limiting. In this essay, we examine how the prevalence of such representations and a comparative lack of positive contemporary representations foster a cycle of bias that perpetuates disparities among Native Americans and other populations. By focusing on three institutions – the legal system, the media, and education – we illustrate how…

  • Discrimination in the United States: Experiences of Native Americans

    Open Access•Mary G Findling, Mary T G Findling et al.•ARTICLE•Health Services Research•2019

    OBJECTIVE: To examine reported racial discrimination and harassment against Native Americans, which broadly contribute to poor health outcomes. DATA SOURCE AND STUDY DESIGN: Data come from a nationally representative, probability-based telephone survey including 342 Native American and 902 white US adults, conducted January-April 2017. METHODS: We calculated the percent of Native Americans reporting discrimination in several domains, including he…

  • The psychosocial effects of Native American mascots: A comprehensive review of empirical research findings

    L R Davis-Delano, J P Gone et al.•ARTICLE•Race Ethnicity and Education•2020

    Approximately 2,000 teams in the U.S. utilize Native American mascots, the majority of which are associated with schools. Across the nation there continue to be many intense conflicts over these mascots. Most conflicts focus on differences in opinion, rather than on the effects of these mascots. The purpose of this article is to provide educational decision-makers with a comprehensive review of research on the psychosocial effects of Native Ameri…

  • Sanitizing history: National identification, negative stereotypes, and support for eliminating Columbus Day and adopting Indigenous Peoples Day

    Open Access•Arianne E Eason, Terrence J Pope et al.•ARTICLE•Cultural Diversity & Ethnic…•2020•Cited by: 5

    The results suggest that garnering support for eliminating Columbus Day and adopting Indigenous Peoples Day requires interrogating the roots of national identification and rejecting negative stereotypes about Native Americans. Implications for why people continue to hold onto national narratives that reify the continued subordination of minority groups are discussed. (PsycInfo Database Record (c) 2021 APA, all rights reserved)

  • Identification with ancestral culture is associated with fewer internalizing problems among older Naskapi adolescents

    Open Access•Adrienne Blacklock, Louis A Schmidt et al.•ARTICLE•Transcultural Psychiatry•2020•Cited by: 3•References: 37

    The manifestations of externalizing and internalizing behaviors among minority adolescents might best be understood by examining their relation to culturally specific factors, such as cultural identity, as well as to factors that seem to be relevant across cultures, such as age and gender. In this study, we examined the roles of age and gender in moderating the relation between self-reported cultural identity and externalizing and internalizing p…

  • White Opposition to Native Nation Sovereignty: The Role of “The Casino Indian” Stereotype and Presence of Native Nation Gaming

    Open Access•Laurel R Davis-Delano, Renee V Galliher et al.•ARTICLE•Du Bois Review Social Science…•2020•Cited by: 8•References: 46

    Since first contact with Europeans, Native American nations have strived to maintain and strengthen their sovereignty. Yet, non-Native individuals and groups, as well as federal, state, and local governments, continue to challenge this sovereignty. Despite the critical importance of sovereignty, the only academic study focused on U.S. public attitudes toward Native nation sovereignty predated the rise of Native nation gaming and relied on samples…

  • NotAllWhites: Liberal-Leaning White Americans Racially Disidentify and Increase Support for Racial Equity

    Open Access•J Doris Dai, Arianne E Eason et al.•ARTICLE•Personality and Social Psychology…•2021

    Donald Trump won the 2016 presidential election largely due to support from White Americans. This win created a new sociopolitical reality in which White Americans as a group became associated with Trump and his anti-egalitarianism. Four studies ( N = 3,245) explored how liberal-leaning White Americans negotiate their racial identity to contend with group-image threat arising from the association between their racial ingroup and Trump. Trump-rela…

Psychology (30 works) · Sociology (26 works) · Social Psychology (24 works) · Social and Intergroup Psychology (21 works) · Political science (18 works) · Social Psychology (14 works) · Cultural Differences and Values (13 works) · Ethnic group (13 works) · Gender Studies (12 works) · Anthropology (10 works)

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