Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Sheila Lintott

Biographic Data

ID950419
NAMESheila Lintott
GIVEN NAMESSheila
FAMILY NAMELintott
SIGNATURELINTOTT S
AFFILIATIONSBucknell University
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS6
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Satire, Comedy, and Mental Health: Coping with the Limits of Critique

    Open Access•Sheila Lintott•ARTICLE•The British Journal of Aesthetics•2022

    Dieter Declercq’s Satire, Comedy, and Mental Health (2021) examines the nature and value of satire, critically reviews familiar ways of construing its value, and mounts an argument for understanding satire’s value in terms of the contributions it can make to our mental health. Declercq has much to say about longstanding debates—for example, over whether satire is a powerful political weapon (vs. a waste of political time and energy) and whether s…

  • Hannah Gadsby’s Nanette: Connection Through Comedy

    Open Access•Sheila Lintott•ARTICLE•The Southern Journal of Philosophy•2020

    Hannah Gadsby: Nanette (2018) is a brilliant and masterful work of comedy in which Gadsby announces she is quitting comedy. In this article, I draw on classical and contemporary humor theory to explore the comedic content of Nanette and critique Gadsby’s reasons for quitting. Although I largely agree with Gadsby’s concerns about comedy, I argue that the very show in which she presents them, Nanette , stands as evidence against their universal tru…

  • Inclusive Pedagogy: Beyond Simple Content

    Open Access•Sheila Lintott, Lissa Skitolsky•ARTICLE•Hypatia•2016•Cited by: 1•References: 1

    I would define the episteme retrospectively as the strategic apparatus which permits of separating out from among all the statements which are possible those that will be acceptable within, I won't say a scientific theory, but a field of scientificity, and which it is possible to say are true or false. The episteme is the "apparatus" which makes possible the separation, not of the true from the false, but of what may from what may not be characte…

  • Encountering Nature: Toward an Environmental Culture

    Sheila Lintott•ARTICLE•Environmental Ethics•2009

  • Ethically Evaluating Land Art: Is It Worth It

    Sheila Lintott•ARTICLE•Ethics Place & Environment•2007•Cited by: 4•References: 4

    Land art requires careful evaluation when assessing its aesthetic and ethical value. Critics of land art charge that it is unethical in that it uses nature without such use being justified by some future good. Other critics charge that land art harms nature aesthetically. In this essay, the author canvasses these charges and argues that some land art is ethically and aesthetically defensible, and that some has great and rare potential in both rea…

  • Toward Eco-Friendly Aesthetics

    Sheila Lintott•ARTICLE•Environmental Ethics•2006

    Environmentalists can make individuals more eco-friendly by dispelling many of the myths and misconceptions about the natural world. By learning what in nature is and is not dangerous, and in what contexts the danger is real, individuals can come to aesthetically appreciate seemingly unappreciable nature. Since aesthetic attraction can be an extremely valuable tool for environmentalists, with potential beyond that of scientific education, the que…

  • The Aesthetic Appreciation of Nature

    Davie, Sheila Lintott et al.•ARTICLE•The British Journal of Aesthetics•2004

    The Aesthetic Appreciation of Nature Get access Sheila Lintott Sheila Lintott Appalachian State University Search for other works by this author on: Oxford Academic Google Scholar The British Journal of Aesthetics, Volume 44, Issue 3, July 2004, Pages 301–315, https://doi.org/10.1093/aesthj/44.3.301 Published: 01 July 2004

  • Sublime Hunger: A Consideration of Eating Disorders Beyond Beauty

    Open Access•Sheila Lintott•ARTICLE•Hypatia•2003

    In this paper, I argue that one of the most intense ways women are encouraged to enjoy sublime experiences is via attempts to control their bodies through excessive dieting. If this is so, then the societal-cultural contributions to the problem of eating disorders exceed the perpetuation of a certain beauty ideal to include the almost universal encouragement women receive to diet, coupled with the relative shortage of opportunities women are affo…

  • Sublime Hunger: A Consideration of Eating Disorders Beyond Beauty

    Open Access•Sheila Lintott•ARTICLE•Hypatia•2003•Cited by: 1

    In this paper, I argue that one of the most intense ways women are encouraged to enjoy sublime experiences is via attempts to control their bodies through excessive dieting. If this is so, then the societal-cultural contributions to the problem of eating disorders exceed the perpetuation of a certain beauty ideal to include the almost universal encouragement women receive to diet, coupled with the relative shortage of opportunities women are affo…

  • When Artists Fail: A Reply to Trivedi

    Sheila Lintott•ARTICLE•The British Journal of Aesthetics•2002

    In a recent article, ‘An Epistemic Dilemma for Actual Intentionalism’, Saam Trivedi argues that the way we ought to interpret artworks is best understood using the model proposed by hypothetical intentionalism. Trivedi alleges that actual intentionalism faces a serious dilemma, the upshot of which is that actual intentionalists must choose between redundancy and indeterminacy. Largely on the basis of this dilemma, he concludes that even if actual…

  • Ethically Evaluating Land Art: Is It Worth It

    Sheila Lintott•ARTICLE•Ethics Place & Environment•2007•Cited by: 4•References: 4

    Land art requires careful evaluation when assessing its aesthetic and ethical value. Critics of land art charge that it is unethical in that it uses nature without such use being justified by some future good. Other critics charge that land art harms nature aesthetically. In this essay, the author canvasses these charges and argues that some land art is ethically and aesthetically defensible, and that some has great and rare potential in both rea…

  • Inclusive Pedagogy: Beyond Simple Content

    Open Access•Sheila Lintott, Lissa Skitolsky•ARTICLE•Hypatia•2016•Cited by: 1•References: 1

    I would define the episteme retrospectively as the strategic apparatus which permits of separating out from among all the statements which are possible those that will be acceptable within, I won't say a scientific theory, but a field of scientificity, and which it is possible to say are true or false. The episteme is the "apparatus" which makes possible the separation, not of the true from the false, but of what may from what may not be characte…

  • Sublime Hunger: A Consideration of Eating Disorders Beyond Beauty

    Open Access•Sheila Lintott•ARTICLE•Hypatia•2003•Cited by: 1

    In this paper, I argue that one of the most intense ways women are encouraged to enjoy sublime experiences is via attempts to control their bodies through excessive dieting. If this is so, then the societal-cultural contributions to the problem of eating disorders exceed the perpetuation of a certain beauty ideal to include the almost universal encouragement women receive to diet, coupled with the relative shortage of opportunities women are affo…

  • When Artists Fail: A Reply to Trivedi

    Sheila Lintott•ARTICLE•The British Journal of Aesthetics•2002

    In a recent article, ‘An Epistemic Dilemma for Actual Intentionalism’, Saam Trivedi argues that the way we ought to interpret artworks is best understood using the model proposed by hypothetical intentionalism. Trivedi alleges that actual intentionalism faces a serious dilemma, the upshot of which is that actual intentionalists must choose between redundancy and indeterminacy. Largely on the basis of this dilemma, he concludes that even if actual…

  • Sublime Hunger: A Consideration of Eating Disorders Beyond Beauty

    Open Access•Sheila Lintott•ARTICLE•Hypatia•2003

    In this paper, I argue that one of the most intense ways women are encouraged to enjoy sublime experiences is via attempts to control their bodies through excessive dieting. If this is so, then the societal-cultural contributions to the problem of eating disorders exceed the perpetuation of a certain beauty ideal to include the almost universal encouragement women receive to diet, coupled with the relative shortage of opportunities women are affo…

  • Sublime Hunger: A Consideration of Eating Disorders Beyond Beauty

    Open Access•Sheila Lintott•ARTICLE•Hypatia•2003•Cited by: 1

    In this paper, I argue that one of the most intense ways women are encouraged to enjoy sublime experiences is via attempts to control their bodies through excessive dieting. If this is so, then the societal-cultural contributions to the problem of eating disorders exceed the perpetuation of a certain beauty ideal to include the almost universal encouragement women receive to diet, coupled with the relative shortage of opportunities women are affo…

  • The Aesthetic Appreciation of Nature

    Davie, Sheila Lintott et al.•ARTICLE•The British Journal of Aesthetics•2004

    The Aesthetic Appreciation of Nature Get access Sheila Lintott Sheila Lintott Appalachian State University Search for other works by this author on: Oxford Academic Google Scholar The British Journal of Aesthetics, Volume 44, Issue 3, July 2004, Pages 301–315, https://doi.org/10.1093/aesthj/44.3.301 Published: 01 July 2004

  • Toward Eco-Friendly Aesthetics

    Sheila Lintott•ARTICLE•Environmental Ethics•2006

    Environmentalists can make individuals more eco-friendly by dispelling many of the myths and misconceptions about the natural world. By learning what in nature is and is not dangerous, and in what contexts the danger is real, individuals can come to aesthetically appreciate seemingly unappreciable nature. Since aesthetic attraction can be an extremely valuable tool for environmentalists, with potential beyond that of scientific education, the que…

  • Ethically Evaluating Land Art: Is It Worth It

    Sheila Lintott•ARTICLE•Ethics Place & Environment•2007•Cited by: 4•References: 4

    Land art requires careful evaluation when assessing its aesthetic and ethical value. Critics of land art charge that it is unethical in that it uses nature without such use being justified by some future good. Other critics charge that land art harms nature aesthetically. In this essay, the author canvasses these charges and argues that some land art is ethically and aesthetically defensible, and that some has great and rare potential in both rea…

  • Encountering Nature: Toward an Environmental Culture

    Sheila Lintott•ARTICLE•Environmental Ethics•2009

  • Inclusive Pedagogy: Beyond Simple Content

    Open Access•Sheila Lintott, Lissa Skitolsky•ARTICLE•Hypatia•2016•Cited by: 1•References: 1

    I would define the episteme retrospectively as the strategic apparatus which permits of separating out from among all the statements which are possible those that will be acceptable within, I won't say a scientific theory, but a field of scientificity, and which it is possible to say are true or false. The episteme is the "apparatus" which makes possible the separation, not of the true from the false, but of what may from what may not be characte…

  • Hannah Gadsby’s Nanette: Connection Through Comedy

    Open Access•Sheila Lintott•ARTICLE•The Southern Journal of Philosophy•2020

    Hannah Gadsby: Nanette (2018) is a brilliant and masterful work of comedy in which Gadsby announces she is quitting comedy. In this article, I draw on classical and contemporary humor theory to explore the comedic content of Nanette and critique Gadsby’s reasons for quitting. Although I largely agree with Gadsby’s concerns about comedy, I argue that the very show in which she presents them, Nanette , stands as evidence against their universal tru…

  • Satire, Comedy, and Mental Health: Coping with the Limits of Critique

    Open Access•Sheila Lintott•ARTICLE•The British Journal of Aesthetics•2022

    Dieter Declercq’s Satire, Comedy, and Mental Health (2021) examines the nature and value of satire, critically reviews familiar ways of construing its value, and mounts an argument for understanding satire’s value in terms of the contributions it can make to our mental health. Declercq has much to say about longstanding debates—for example, over whether satire is a powerful political weapon (vs. a waste of political time and energy) and whether s…

Philosophy (9 works) · Epistemology (8 works) · Art (7 works) · Aesthetics (6 works) · Psychology (6 works) · Philosophy (5 works) · Humor Studies and Applications (4 works) · Social Psychology (4 works) · Computer Science (3 works) · Sociology (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae