Amy Jonason
Biographic Data
| ID | 95187 |
|---|---|
| NAME | Amy Jonason |
| GIVEN NAMES | Amy |
| FAMILY NAME | Jonason |
| SIGNATURE | JONASON A |
| AFFILIATIONS | Furman University |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 9 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 2 |
Defining, Aligning, and Negotiating Futures
Collective identity is critical to motivating and sustaining participation in social movement groups. What organizes and sustains collective action when a group's members do not share common identity traits such as race, class, religion, or gender? This paper argues that shared ideas about the future, or future projections, are overlooked bases of collective identity in social movement groups, and that the processes of defining, aligning with, an…
The New Evangelical Social Engagement, Edited by Brian Steensland and Philip Goff
Seeing red and wearing pink
White Evangelical Congregations in Cities and Suburbs
In the United States, white evangelicalism has long been associated with both suburbanization and proselytization. However, the way that religious groups understand and engage broader culture may change based on time and context. Drawing on 158 interviews from attenders of 46 evangelical congregations in Grand Rapids, MI, we analyze how these congregations differentially engage their urban and suburban neighborhoods. The vast majority of white ev…
Interaction Ritual Theory and Structural Symbolic Interactionism
This article develops a comparison between structural approaches to symbolic interaction, as described by Sheldon Stryker (1968, 1980, 2008), and interaction ritual theory, elaborated by Randall Collins (1981, 1998, 2004). The value of this comparison lies in both the similarities and differences between the perspectives: each is committed to developing empirically grounded, general knowledge and emphasizes interaction as an emergent unit of soci…
Seeing red and wearing pink
Interaction Ritual Theory and Structural Symbolic Interactionism
This article develops a comparison between structural approaches to symbolic interaction, as described by Sheldon Stryker (1968, 1980, 2008), and interaction ritual theory, elaborated by Randall Collins (1981, 1998, 2004). The value of this comparison lies in both the similarities and differences between the perspectives: each is committed to developing empirically grounded, general knowledge and emphasizes interaction as an emergent unit of soci…
Defining, Aligning, and Negotiating Futures
Collective identity is critical to motivating and sustaining participation in social movement groups. What organizes and sustains collective action when a group's members do not share common identity traits such as race, class, religion, or gender? This paper argues that shared ideas about the future, or future projections, are overlooked bases of collective identity in social movement groups, and that the processes of defining, aligning with, an…
White Evangelical Congregations in Cities and Suburbs
In the United States, white evangelicalism has long been associated with both suburbanization and proselytization. However, the way that religious groups understand and engage broader culture may change based on time and context. Drawing on 158 interviews from attenders of 46 evangelical congregations in Grand Rapids, MI, we analyze how these congregations differentially engage their urban and suburban neighborhoods. The vast majority of white ev…
Interaction Ritual Theory and Structural Symbolic Interactionism
This article develops a comparison between structural approaches to symbolic interaction, as described by Sheldon Stryker (1968, 1980, 2008), and interaction ritual theory, elaborated by Randall Collins (1981, 1998, 2004). The value of this comparison lies in both the similarities and differences between the perspectives: each is committed to developing empirically grounded, general knowledge and emphasizes interaction as an emergent unit of soci…
Seeing red and wearing pink
White Evangelical Congregations in Cities and Suburbs
In the United States, white evangelicalism has long been associated with both suburbanization and proselytization. However, the way that religious groups understand and engage broader culture may change based on time and context. Drawing on 158 interviews from attenders of 46 evangelical congregations in Grand Rapids, MI, we analyze how these congregations differentially engage their urban and suburban neighborhoods. The vast majority of white ev…
The New Evangelical Social Engagement, Edited by Brian Steensland and Philip Goff
Defining, Aligning, and Negotiating Futures
Collective identity is critical to motivating and sustaining participation in social movement groups. What organizes and sustains collective action when a group's members do not share common identity traits such as race, class, religion, or gender? This paper argues that shared ideas about the future, or future projections, are overlooked bases of collective identity in social movement groups, and that the processes of defining, aligning with, an…
Sociology (4 works) · Social science (3 works) · Computer Science (2 works) · Gender Studies (2 works) · Law (2 works) · Philosophy (2 works) · Political science (2 works) · Social and Cultural Dynamics (2 works) · Aesthetics (1 work) · Anthropology (1 work)