David Parnham
Biographic Data
| ID | 952465 |
|---|---|
| NAME | David Parnham |
| GIVEN NAMES | David |
| FAMILY NAME | Parnham |
| SIGNATURE | PARNHAM D |
| AFFILIATIONS | Film Independent |
| VERIFIED | No |
| TOTAL WORKS | 15 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 15 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 2 |
Knowers by Nature and Their Burdens and Blessings: On John Goodwin's Arminian Turn
Much of John Goodwin's theological output can be viewed as a backlash against the "orthodox" doctrine of God. That God, as Goodwin conceived him, was too eager to command the "impossible" and too inclined to "delight" in the punishment of the noncompliant. During the early 1650s, Goodwin turned to the pagans in order to articulate the gracious countenance of a wise and equitable deity. In the process, he went close to canceling the operational di…
John Cotton Reconsidered: Law and Grace in Two Worlds
Scholarly accounts of John Cotton's pre-migration divinity focus upon its legalism. Cotton's Old-World voice speaks with the law-mindedness of the ‘precisianist’ and the ‘experimental predestinarian’. Cotton, moreover, is said to have made a ‘radical change’ when, in Massachusetts, he renounced the law's ‘power’. Legalist therein becomes solifidian. Such a view fails to account for the very particular nature of Cotton's Old-World evocations of th…
John Saltmarsh and the Mystery of Redemption
Early in 1646, an intriguing little book came forth from Giles Calvert's press. Free-Grace, or, The Flowings of Christ's Blood Freely to Sinners by John Saltmarsh—at that time rector of Brasted in Kent and shortly to assume a chaplaincy at headquarters of the New Model Army—evoked caustic rebuttals from divines of high caliber and prominent profile, each sporting a nose for troublemakers and a willingness to controvert and condemn. This, prima fa…
Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe – By Benjamin J. Kaplan
Incorrectly Political: Augustine and Thomas Moore ‐ by Peter Iver Kaufman
Religious Politics in Post‐Reformation England: Essays in Honour of Nicholas Tyacke ‐ Edited by Peter Lake and Kenneth Fincham
John Goodwin and the Puritan Revolution: Religion and Intellectual Change in Seventeenth‐Century England ‐ by John Coffey
Our Sovereign Refuge: The Pastoral Theology of Theodore Beza ‐ by Shawn D. Wright
Simon Episcopius’ Doctrine of Original Sin ‐ by Mark A. Ellis
Redeeming Free Grace: Thomas Hooker and the Contested Language of Salvation
It was with a flourish of grace-borne optimism that Thomas Hooker opened his massive redaction of a career's worth of "preparationist" theology, the posthumously publishedApplication of Redemption. The sermons in which this two-volume work consists were published in London in 1656, under the editorial direction of the Independent divines Thomas Goodwin and Philip Nye, but had been preached in New England in the aftermath of the "free-grace contro…
The Covenantal Quietism of Tobias Crisp
As England's public upheavals of the mid-seventeenth century were turning ominous, the antinomian preacher Tobias Crisp set his own stamp upon tempestuous times.Christ Alone Exaltedcomprises a series of sermons that Crisp delivered, "in or neare London," in the early 1640s. The collection oozes discontent. Excrescences theological and devotional, Crisp had decided, needed to be removed, for they were imperiling vulnerable souls. Christian truths …
The Humbling of ‘High Presumption’: Tobias Crisp Dismantles the Puritan Ordo Salutis
Tobias Crisp presented a sophisticated, if highly tendentious, critique of the Puritan way to salvation. Having taken the view that the Puritan ordo salutis required of its practitioners a works-based devotion that sprang from a principal commitment to ‘law’ rather than ‘grace’, Crisp attacked both the theological and pastoral shortcomings of Puritanism. He then proceeded to develop a counter-theology of his own that promised a pastoral direction…
The Nurturing of Righteousness: Sir Henry Vane on Freedom and Discipline
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Sir Henry Vane, Theologian: A Study in Seventeenth-Century Religious and Political Discourse
Reconfiguring Mercy and Justice: Sir Henry Vane on Adam, the "Natural Man," and the Politics of the Conscience
The Humbling of ‘High Presumption’: Tobias Crisp Dismantles the Puritan Ordo Salutis
Tobias Crisp presented a sophisticated, if highly tendentious, critique of the Puritan way to salvation. Having taken the view that the Puritan ordo salutis required of its practitioners a works-based devotion that sprang from a principal commitment to ‘law’ rather than ‘grace’, Crisp attacked both the theological and pastoral shortcomings of Puritanism. He then proceeded to develop a counter-theology of his own that promised a pastoral direction…
Redeeming Free Grace: Thomas Hooker and the Contested Language of Salvation
It was with a flourish of grace-borne optimism that Thomas Hooker opened his massive redaction of a career's worth of "preparationist" theology, the posthumously publishedApplication of Redemption. The sermons in which this two-volume work consists were published in London in 1656, under the editorial direction of the Independent divines Thomas Goodwin and Philip Nye, but had been preached in New England in the aftermath of the "free-grace contro…
The Covenantal Quietism of Tobias Crisp
As England's public upheavals of the mid-seventeenth century were turning ominous, the antinomian preacher Tobias Crisp set his own stamp upon tempestuous times.Christ Alone Exaltedcomprises a series of sermons that Crisp delivered, "in or neare London," in the early 1640s. The collection oozes discontent. Excrescences theological and devotional, Crisp had decided, needed to be removed, for they were imperiling vulnerable souls. Christian truths …
The Nurturing of Righteousness: Sir Henry Vane on Freedom and Discipline
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Sir Henry Vane, Theologian: A Study in Seventeenth-Century Religious and Political Discourse
Reconfiguring Mercy and Justice: Sir Henry Vane on Adam, the "Natural Man," and the Politics of the Conscience
The Nurturing of Righteousness: Sir Henry Vane on Freedom and Discipline
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Humbling of ‘High Presumption’: Tobias Crisp Dismantles the Puritan Ordo Salutis
Tobias Crisp presented a sophisticated, if highly tendentious, critique of the Puritan way to salvation. Having taken the view that the Puritan ordo salutis required of its practitioners a works-based devotion that sprang from a principal commitment to ‘law’ rather than ‘grace’, Crisp attacked both the theological and pastoral shortcomings of Puritanism. He then proceeded to develop a counter-theology of his own that promised a pastoral direction…
The Covenantal Quietism of Tobias Crisp
As England's public upheavals of the mid-seventeenth century were turning ominous, the antinomian preacher Tobias Crisp set his own stamp upon tempestuous times.Christ Alone Exaltedcomprises a series of sermons that Crisp delivered, "in or neare London," in the early 1640s. The collection oozes discontent. Excrescences theological and devotional, Crisp had decided, needed to be removed, for they were imperiling vulnerable souls. Christian truths …
Incorrectly Political: Augustine and Thomas Moore ‐ by Peter Iver Kaufman
Religious Politics in Post‐Reformation England: Essays in Honour of Nicholas Tyacke ‐ Edited by Peter Lake and Kenneth Fincham
John Goodwin and the Puritan Revolution: Religion and Intellectual Change in Seventeenth‐Century England ‐ by John Coffey
Our Sovereign Refuge: The Pastoral Theology of Theodore Beza ‐ by Shawn D. Wright
Simon Episcopius’ Doctrine of Original Sin ‐ by Mark A. Ellis
Redeeming Free Grace: Thomas Hooker and the Contested Language of Salvation
It was with a flourish of grace-borne optimism that Thomas Hooker opened his massive redaction of a career's worth of "preparationist" theology, the posthumously publishedApplication of Redemption. The sermons in which this two-volume work consists were published in London in 1656, under the editorial direction of the Independent divines Thomas Goodwin and Philip Nye, but had been preached in New England in the aftermath of the "free-grace contro…
Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe – By Benjamin J. Kaplan
John Saltmarsh and the Mystery of Redemption
Early in 1646, an intriguing little book came forth from Giles Calvert's press. Free-Grace, or, The Flowings of Christ's Blood Freely to Sinners by John Saltmarsh—at that time rector of Brasted in Kent and shortly to assume a chaplaincy at headquarters of the New Model Army—evoked caustic rebuttals from divines of high caliber and prominent profile, each sporting a nose for troublemakers and a willingness to controvert and condemn. This, prima fa…
John Cotton Reconsidered: Law and Grace in Two Worlds
Scholarly accounts of John Cotton's pre-migration divinity focus upon its legalism. Cotton's Old-World voice speaks with the law-mindedness of the ‘precisianist’ and the ‘experimental predestinarian’. Cotton, moreover, is said to have made a ‘radical change’ when, in Massachusetts, he renounced the law's ‘power’. Legalist therein becomes solifidian. Such a view fails to account for the very particular nature of Cotton's Old-World evocations of th…
Knowers by Nature and Their Burdens and Blessings: On John Goodwin's Arminian Turn
Much of John Goodwin's theological output can be viewed as a backlash against the "orthodox" doctrine of God. That God, as Goodwin conceived him, was too eager to command the "impossible" and too inclined to "delight" in the punishment of the noncompliant. During the early 1650s, Goodwin turned to the pagans in order to articulate the gracious countenance of a wise and equitable deity. In the process, he went close to canceling the operational di…
History (13 works) · Law (12 works) · Philosophy (12 works) · Political science (12 works) · Theology (11 works) · Reformation and Early Modern Christianity (10 works) · Sociology (10 works) · History (8 works) · American Constitutional Law and Politics (7 works) · Classics (7 works)