Hope Sample
Biographic Data
| ID | 9527387 |
|---|---|
| NAME | Hope Sample |
| GIVEN NAMES | Hope |
| FAMILY NAME | Sample |
| SIGNATURE | SAMPLE H |
| AFFILIATIONS | Carleton College |
| ORCID | 0000-0001-6620-8179 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 0 |
Reconciling Moral Responsibility with Multiplicity in Conway’s Principles
Anne Conway’s commitment to the moral responsibility of creatures, or created beings, is seemingly in tension with her unique metaphysics. Conway is committed to individual moral responsibility. Conway insists that an innocent person ought not be punished for someone else’s sin. Interesting recent work highlights a unique aspect of Conway’s position that creatures are multiplicities: not only are creatures integrated into the larger whole of crea…
Anne Conway on divine and creaturely freedom
Conway characterizes freedom in apparently contradictory ways. She describes God as the most free, yet he is necessitated to act perfectly due to his wisdom and goodness. Created beings, by contrast, sin. They are not necessitated to do so. This suggests that Conway has a binary account of freedom: divine freedom is a matter of being necessitated by wisdom and goodness, whereas creaturely freedom consists in indifference, understood as a power to…
Why Research and Teach Early Modern Women Philosophers
This paper makes explicit some issues of gender that have been implicitly raised in recent discussions concerning the recovery of European women's contributions to the history of seventeenth‐ and eighteenth‐century philosophy. A useful way to bring these issues to light is to distinguish between the project of recovering women's contributions and the project of justifying their inclusion. The former project is an important effort to provide a mor…
Anne Conway’s Atemporal Account of Agency
This paper aims to resolve an unremarked-upon tension between Anne Conway’s commitment to the moral responsibility of created beings, or creatures, and her commitment to emanative, constant creation. Emanation causation has an atemporal aspect according to which God’s act of will coexists with its effect. There is no before or after, or past or future, in God’s causal contribution. Additionally, Conway’s constant creation picture has it that all …
No prominent works on this page.
Anne Conway’s Atemporal Account of Agency
This paper aims to resolve an unremarked-upon tension between Anne Conway’s commitment to the moral responsibility of created beings, or creatures, and her commitment to emanative, constant creation. Emanation causation has an atemporal aspect according to which God’s act of will coexists with its effect. There is no before or after, or past or future, in God’s causal contribution. Additionally, Conway’s constant creation picture has it that all …
Reconciling Moral Responsibility with Multiplicity in Conway’s Principles
Anne Conway’s commitment to the moral responsibility of creatures, or created beings, is seemingly in tension with her unique metaphysics. Conway is committed to individual moral responsibility. Conway insists that an innocent person ought not be punished for someone else’s sin. Interesting recent work highlights a unique aspect of Conway’s position that creatures are multiplicities: not only are creatures integrated into the larger whole of crea…
Anne Conway on divine and creaturely freedom
Conway characterizes freedom in apparently contradictory ways. She describes God as the most free, yet he is necessitated to act perfectly due to his wisdom and goodness. Created beings, by contrast, sin. They are not necessitated to do so. This suggests that Conway has a binary account of freedom: divine freedom is a matter of being necessitated by wisdom and goodness, whereas creaturely freedom consists in indifference, understood as a power to…
Why Research and Teach Early Modern Women Philosophers
This paper makes explicit some issues of gender that have been implicitly raised in recent discussions concerning the recovery of European women's contributions to the history of seventeenth‐ and eighteenth‐century philosophy. A useful way to bring these issues to light is to distinguish between the project of recovering women's contributions and the project of justifying their inclusion. The former project is an important effort to provide a mor…
Epistemology (4 works) · Historical Philosophy and Science (4 works) · Philosophy (4 works) · Classical Philosophy and Thought (2 works) · Computer Science (2 works) · Creatures (2 works) · History (2 works) · Metaphysics (2 works) · Physics (2 works) · Sociology (2 works)