Marion Christina Hauck
Biographic Data
| ID | 9533204 |
|---|---|
| NAME | Marion Christina Hauck |
| GIVEN NAMES | Marion Christina |
| FAMILY NAME | Hauck |
| SIGNATURE | HAUCK M C |
| AFFILIATIONS | Georg-August-Universität Göttingen Göttingen Germany |
| ORCID | 0000-0002-3341-5558 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Ehre und Unehre
The question of whether Jas 2:1-6 is colored by pagan social reality of the early empire has been the subject of quite some discussion in recent scholarship. In this article I take up the thesis of the historian Elke Hartmann which holds that in social spaces of the early Principate there was a close connection between certain aspects of self-staging performed through external signs (clothing, formal and informal status symbols) and the process o…
Der Kampf gegen die Irrlehre als „Krieg“
In 1 Tim 1, particularly in vv. 18–20, the author of the letter uses a cluster of terms that evoke the image of “Timothy” engaged in a military campaign. Along these lines, the verb ἀπωθέομαι (v. 19) activates the mental picture of a previous struggle or clash through which one party (the τινες ) has been disadvantaged. This article seeks to identify the leading metaphors that the author summons in 1 Tim 1, to scrutinize the concepts that he empl…
Jesus „at rest“. Apg 7,55–56 im Licht lukanischer Erhöhungschristologie
Im vorliegenden Aufsatz begibt sich die Autorin auf die Spur der Bedeutung des Partizips ἑστώς, das in Apg 7,55–56 auf Jesus, den Menschensohn, verweist. Zum einen wird ein Bezug zwischen dem alttestamentlich-frühjüdischen Motiv der Ruhe Gottes (Apg 7,48–50, vgl. Jes 66,1) und dem „Stehen“ Jesu (7,55–56) hergestellt. Zum anderen wird, unter Hinzuziehung von hellenistisch-römischen Quellen, aufgezeigt, dass der Autor der Apostelgeschichte mit dem …
Durch das Blut des Einzelnen“
In scholarly exegetical literature, there exists an important debate concerning whether Luke interprets the death of Jesus soteriologically in Luke-Acts. The passages Luke 22:19–20 and Acts 20:28 have been the centre of attention in this discussion. This essay presents a contribution to the debate by focusing on Acts 20:28: Maintaining the primary meaning of the term ἴδιος (“separate,” “distinct”) the author suggests a new translation of the prep…
Hinaufgezogen in die Höhe durch die μηχανή Jesu Christi«
In Eph.9:1, Ignatius of Antioch refers to the cross (ὁ σταυρός) of Jesus Christ by identifying it figuratively with a lifting device (μηχανή) for hoisting up stones to a high level during the construction of a building, namely the temple of God. But what kind of (wooden) lifting device does Ignatius have in view here? The following examination tries to answer that question by consulting the texts of Heron of Alexandria (1st cent. AD), who informs…
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Hinaufgezogen in die Höhe durch die μηχανή Jesu Christi«
In Eph.9:1, Ignatius of Antioch refers to the cross (ὁ σταυρός) of Jesus Christ by identifying it figuratively with a lifting device (μηχανή) for hoisting up stones to a high level during the construction of a building, namely the temple of God. But what kind of (wooden) lifting device does Ignatius have in view here? The following examination tries to answer that question by consulting the texts of Heron of Alexandria (1st cent. AD), who informs…
Durch das Blut des Einzelnen“
In scholarly exegetical literature, there exists an important debate concerning whether Luke interprets the death of Jesus soteriologically in Luke-Acts. The passages Luke 22:19–20 and Acts 20:28 have been the centre of attention in this discussion. This essay presents a contribution to the debate by focusing on Acts 20:28: Maintaining the primary meaning of the term ἴδιος (“separate,” “distinct”) the author suggests a new translation of the prep…
Der Kampf gegen die Irrlehre als „Krieg“
In 1 Tim 1, particularly in vv. 18–20, the author of the letter uses a cluster of terms that evoke the image of “Timothy” engaged in a military campaign. Along these lines, the verb ἀπωθέομαι (v. 19) activates the mental picture of a previous struggle or clash through which one party (the τινες ) has been disadvantaged. This article seeks to identify the leading metaphors that the author summons in 1 Tim 1, to scrutinize the concepts that he empl…
Jesus „at rest“. Apg 7,55–56 im Licht lukanischer Erhöhungschristologie
Im vorliegenden Aufsatz begibt sich die Autorin auf die Spur der Bedeutung des Partizips ἑστώς, das in Apg 7,55–56 auf Jesus, den Menschensohn, verweist. Zum einen wird ein Bezug zwischen dem alttestamentlich-frühjüdischen Motiv der Ruhe Gottes (Apg 7,48–50, vgl. Jes 66,1) und dem „Stehen“ Jesu (7,55–56) hergestellt. Zum anderen wird, unter Hinzuziehung von hellenistisch-römischen Quellen, aufgezeigt, dass der Autor der Apostelgeschichte mit dem …
Ehre und Unehre
The question of whether Jas 2:1-6 is colored by pagan social reality of the early empire has been the subject of quite some discussion in recent scholarship. In this article I take up the thesis of the historian Elke Hartmann which holds that in social spaces of the early Principate there was a close connection between certain aspects of self-staging performed through external signs (clothing, formal and informal status symbols) and the process o…
Biblical Studies and Interpretation (3 works) · Philosophy (3 works) · Art (2 works) · Theology (2 works) · Theology and Canon Law Studies (2 works) · Biblical studies (1 work) · Computer Science (1 work) · Die (integrated circuit) (1 work) · Epistemology (1 work) · Historical and Linguistic Studies (1 work)