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Didier Maleuvre

Biographic Data

ID954802
NAMEDidier Maleuvre
GIVEN NAMESDidier
FAMILY NAMEMaleuvre
SIGNATUREMALEUVRE D
AFFILIATIONSUniversity of California, Santa Barbara
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS3
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR1992
LATEST PUBLICATION YEAR2021
H-INDEX1
  • Savage Tales

    Open Access•Didier Maleuvre•ARTICLE•French History•2021

    This very handsome volume—it would not disgrace a connoisseur’s accent table—is a richly illustrated study of Paul Gauguin, the painter who would also be a man of letters. In four brisk chapters, Linda Goddard re-introduces the Anglophone reader to the miscellany of Gauguin’s writings and deflates the artist’s claim that he was, after all, ‘not a writer’. A writer he was, Goddard insists, notwithstanding his protestation of being an untutored ren…

  • The Trial of Paul Gauguin

    Didier Maleuvre•ARTICLE•Mosaic•2018

    The painter Paul Gauguin has been the object of criticism linking him to the sins of colonial occupation and European imperialism. This essay examines the case against Gauguin. It asks the reader to examine closely the assumption that representation is necessarily a form of appropriation. The larger aim is to establish a more careful idea of the moral relation between art, especially modernist art, and reality

  • The Art of Civilization

    Open Access•Didier Maleuvre•BOOK•Art of Civilization•2016

    Didier Maleuvre argues that works of art in Western societies from Ancient Greece to the interconnected worlds of the Digital Age have served to rationalize and normalize an engagement with bourgeois

  • Beyond Culture

    Open Access•Didier Maleuvre•ARTICLE•Journal of Human Values•2004•Cited by: 1•References: 2

    This article is an assessment of the moral problems that beset cultural relativism, that is, the belief that the nature of human existence and value is strictly dependent on, and therefore autonomously proper to, each particular culture. According to this view, the human experience never transcends its native ground. It is, hence, no use judging one form of the human experience against another since no universal non-local yardstick exists to meas…

  • Art and Criticism

    Didier Maleuvre, Richard Shusterman•ARTICLE•SubStance•2001

    It has become--ironically--traditional to say that modernity hates tradition. Richard Shusterman joins an illustrious delegation of artists and philosophers (including Schelling, Nietzsche, Valéry, the Avant-Garde, the Futurists, Dewey, Heidegger, Merleau-Ponty) who want to break art away from the museum and the academy. Among these fellow art liberators, Shusterman focuses especially on the great American philosopher John Dewey, who lodged perha…

  • Museum Memories

    Didier Maleuvre•BOOK•Museum Memories•1999

    From its inception in the early nineteenth century, the museum has been more than a mere historical object; it has manufactured an image of history. In collecting past artifacts, the museum gives shape and presence to history, defining the space of a ritual encounter with the past. The museum believes in history, yet it behaves as though history could be summarized and completed. By building a monument to the end of history and lifting art out of…

  • Monolingualism of the Other; or, The Prosthesis of Origin

    Didier Maleuvre•ARTICLE•SubStance•1999

    Reviewed by: Monolingualism of the Other; or, the Prosthesis of Origin Didier Maleuvre Derrida, Jacques. Monolingualism of the Other; or, the Prosthesis of Origin. Trans. Patrick Mensah. Stanford: Stanford University Press, 1999. On closing Jacques Derrida's Monolingualism of the Other, the reader may feel satisfied that the renegade branch of philosophy is alive and well—the tradition which, since Diogenes' time, has gone cheerfully around takin…

  • Roman et enumeration. De Flaubert a Perec

    Didier Maleuvre, Andre Brochu•ARTICLE•SubStance•1997

  • Expositions

    Didier Maleuvre, Philippe Hamon et al.•ARTICLE•SubStance•1994

  • Transcending Words

    Emmanuel Levinas, Didier Maleuvre•ARTICLE•Yale French Studies•1992•Cited by: 2

  • Transcending Words

    Emmanuel Levinas, Didier Maleuvre•ARTICLE•Yale French Studies•1992•Cited by: 2

  • Beyond Culture

    Open Access•Didier Maleuvre•ARTICLE•Journal of Human Values•2004•Cited by: 1•References: 2

    This article is an assessment of the moral problems that beset cultural relativism, that is, the belief that the nature of human existence and value is strictly dependent on, and therefore autonomously proper to, each particular culture. According to this view, the human experience never transcends its native ground. It is, hence, no use judging one form of the human experience against another since no universal non-local yardstick exists to meas…

  • Transcending Words

    Emmanuel Levinas, Didier Maleuvre•ARTICLE•Yale French Studies•1992•Cited by: 2

  • Expositions

    Didier Maleuvre, Philippe Hamon et al.•ARTICLE•SubStance•1994

  • Roman et enumeration. De Flaubert a Perec

    Didier Maleuvre, Andre Brochu•ARTICLE•SubStance•1997

  • Museum Memories

    Didier Maleuvre•BOOK•Museum Memories•1999

    From its inception in the early nineteenth century, the museum has been more than a mere historical object; it has manufactured an image of history. In collecting past artifacts, the museum gives shape and presence to history, defining the space of a ritual encounter with the past. The museum believes in history, yet it behaves as though history could be summarized and completed. By building a monument to the end of history and lifting art out of…

  • Monolingualism of the Other; or, The Prosthesis of Origin

    Didier Maleuvre•ARTICLE•SubStance•1999

    Reviewed by: Monolingualism of the Other; or, the Prosthesis of Origin Didier Maleuvre Derrida, Jacques. Monolingualism of the Other; or, the Prosthesis of Origin. Trans. Patrick Mensah. Stanford: Stanford University Press, 1999. On closing Jacques Derrida's Monolingualism of the Other, the reader may feel satisfied that the renegade branch of philosophy is alive and well—the tradition which, since Diogenes' time, has gone cheerfully around takin…

  • Art and Criticism

    Didier Maleuvre, Richard Shusterman•ARTICLE•SubStance•2001

    It has become--ironically--traditional to say that modernity hates tradition. Richard Shusterman joins an illustrious delegation of artists and philosophers (including Schelling, Nietzsche, Valéry, the Avant-Garde, the Futurists, Dewey, Heidegger, Merleau-Ponty) who want to break art away from the museum and the academy. Among these fellow art liberators, Shusterman focuses especially on the great American philosopher John Dewey, who lodged perha…

  • Beyond Culture

    Open Access•Didier Maleuvre•ARTICLE•Journal of Human Values•2004•Cited by: 1•References: 2

    This article is an assessment of the moral problems that beset cultural relativism, that is, the belief that the nature of human existence and value is strictly dependent on, and therefore autonomously proper to, each particular culture. According to this view, the human experience never transcends its native ground. It is, hence, no use judging one form of the human experience against another since no universal non-local yardstick exists to meas…

  • The Art of Civilization

    Open Access•Didier Maleuvre•BOOK•Art of Civilization•2016

    Didier Maleuvre argues that works of art in Western societies from Ancient Greece to the interconnected worlds of the Digital Age have served to rationalize and normalize an engagement with bourgeois

  • The Trial of Paul Gauguin

    Didier Maleuvre•ARTICLE•Mosaic•2018

    The painter Paul Gauguin has been the object of criticism linking him to the sins of colonial occupation and European imperialism. This essay examines the case against Gauguin. It asks the reader to examine closely the assumption that representation is necessarily a form of appropriation. The larger aim is to establish a more careful idea of the moral relation between art, especially modernist art, and reality

  • Savage Tales

    Open Access•Didier Maleuvre•ARTICLE•French History•2021

    This very handsome volume—it would not disgrace a connoisseur’s accent table—is a richly illustrated study of Paul Gauguin, the painter who would also be a man of letters. In four brisk chapters, Linda Goddard re-introduces the Anglophone reader to the miscellany of Gauguin’s writings and deflates the artist’s claim that he was, after all, ‘not a writer’. A writer he was, Goddard insists, notwithstanding his protestation of being an untutored ren…

Art (8 works) · Philosophy (7 works) · History (6 works) · Aesthetics (5 works) · Art history (5 works) · Epistemology (4 works) · Law (4 works) · Literature (4 works) · Sociology (4 works) · Archaeology (3 works)

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