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Sally Douglas

Biographic Data

ID9554613
NAMESally Douglas
GIVEN NAMESSally
FAMILY NAMEDouglas
SIGNATUREDOUGLAS S
AFFILIATIONSSally Douglas, Ph.D. (Pilgrim Theological College, University of Divinity, Melbourne) an Honorary Research Associate and Adjunct Lecturer at Pilgrim Theological College, University of Divinity, 29 College Circle, Parkville VIC 2052, Australia;. Her forthcoming book Jesus Sophia: Returning to Woman Wisdom in the Bible, Practice, and Prayer (Cascade Books) is due for release in 2023..
ORCID0000-0003-0646-9400
VERIFIEDYes
TOTAL WORKS2
TOTAL CITATIONS0
WORKS AS AUTHOR2
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2023
LATEST PUBLICATION YEAR2026
H-INDEX0
  • Home in Time for Dinner

    Open Access•Sally Douglas•ARTICLE•Journal for the Study of the New…•2026

    The disciples leave everything and follow Jesus. This claim is often assumed to be self-evident. While this assertion finds support in Luke’s Gospel, in Mark’s Gospel this is not the case. In contrast, after being called by Jesus the first disciples go home for dinner, and they invite Jesus to come with them (Mk 1.16–20, 29–31). This sequencing of events is not incidental. Instead, this pattern is repeated throughout Mark’s Gospel and is indicati…

  • Newborn Babies and Nursing Jesus (1 Peter 2

    Open Access•Sally Douglas•ARTICLE•Biblical Theology Bulletin…•2023

    In 1 Peter 2 the author utilizes a curious metaphor: “Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation–if indeed you have tasted that the Lord is good” (2.2-3). When this metaphor is disentangled from Pauline and patriarchal assumptions, it can be recognized on its own terms. This article demonstrates that here, despite repetitive obfuscation, the author invites Jesus communities to imagine themse…

No prominent works on this page.

  • Newborn Babies and Nursing Jesus (1 Peter 2

    Open Access•Sally Douglas•ARTICLE•Biblical Theology Bulletin…•2023

    In 1 Peter 2 the author utilizes a curious metaphor: “Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation–if indeed you have tasted that the Lord is good” (2.2-3). When this metaphor is disentangled from Pauline and patriarchal assumptions, it can be recognized on its own terms. This article demonstrates that here, despite repetitive obfuscation, the author invites Jesus communities to imagine themse…

  • Home in Time for Dinner

    Open Access•Sally Douglas•ARTICLE•Journal for the Study of the New…•2026

    The disciples leave everything and follow Jesus. This claim is often assumed to be self-evident. While this assertion finds support in Luke’s Gospel, in Mark’s Gospel this is not the case. In contrast, after being called by Jesus the first disciples go home for dinner, and they invite Jesus to come with them (Mk 1.16–20, 29–31). This sequencing of events is not incidental. Instead, this pattern is repeated throughout Mark’s Gospel and is indicati…

Biblical Studies and Interpretation (2 works) · Art (1 work) · Assertion (1 work) · Contemporary Christian Leadership and Education (1 work) · Evangelism (1 work) · Gospel (1 work) · Heaven (1 work) · Humanism (1 work) · Infant Health and Development (1 work) · Jesus christ (1 work)

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