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Shaye J D Cohen

Biographic Data

ID957521
NAMEShaye J D Cohen
GIVEN NAMESShaye J D
FAMILY NAMECohen
SIGNATURECOHEN S J D
AFFILIATIONSJewish Theological Seminary
ORCID0000-0003-0255-7534
VERIFIEDYes
TOTAL WORKS39
TOTAL CITATIONS28
AUTHOR COUNT37
EDITOR COUNT2
FIRST PUBLICATION YEAR1981
LATEST PUBLICATION YEAR2022
H-INDEX3
  • Parity between men and women? Reflections on the circumcision of men and the circumcision of women

    Open Access•Shaye J D Cohen•ARTICLE•Global Discourse•2022•Cited by: 2•References: 2

    The article discusses the strong and enduring connection between male circumcision and the Jewishness of men. However, paradoxically, Jewish women are Jews in spite of the absence of circumcision or any other bodily marker. The article also discusses the parity between male and female circumcision, and its implications

  • Some Thoughts on Judaism and Hellenism by Martin Hengel

    Shaye J D Cohen•ARTICLE•Journal for the Study of Judaism•2022•References: 3

    This short note offers some thoughts on Martin Hengel’s construct of the struggle between the “reformers” or Hellenists and those faithful to the law in Jerusalem of the 160s BCE

  • Diasporas in Antiquity

    Shaye J D Cohen, ERNEST S FRERICHS•BOOK•Diasporas in Antiquity•2020

  • “Those Who Say They Are Jews and Are Not”: How Do You Know a Jew in Antiquity When You See One?

    Shaye J D Cohen•CHAPTER•Diasporas in Antiquity•2020

  • Diasporas in Antiquity

    Shaye J D Cohen, ERNEST S FRERICHS•BOOK•Diasporas in Antiquity•2020

    This volume serves as a contribution to the study of diasporas in antiquity and a stimulus to further investigations of other ancient diasporas and their effect. It is a culmination of discussions that took place during the conference, Diasporas in Antiquity, held on the 30th of April, 1992

  • The Jewish Jesus: How Judaism and Christianity Shaped Each Other by Peter Schäfer

    Open Access•Shaye J D Cohen•ARTICLE•Theology Today•2013

  • The Significance of Yavneh and Other Essays in Jewish Hellenism: Significance of Yavneh and Other Essays in Jewish Hellenism

    Shaye J D Cohen, Shaye Cohen et al.•BOOK•The Significance of Yavneh and…•2010

    This volume collects thirty essays by Shaye J.D. Cohen. First published between 1980 and 2006, these essays deal with a wide variety of themes and texts: Jewish Hellenism; Josephus; the Synagogue; Conversion to Judaism; Blood and Impurity; the boundary between Judaism and Christianity. What unites them is their philological orientation. Many of these essays are close studies of obscure passages in Jewish and Christian texts. The essays are united…

  • Sabbath Law and Mishnah Shabbat in Origen De Principiis

    Shaye J D Cohen•ARTICLE•Jewish Studies Quarterly•2010

    »Vielmehr bietet [der Kommentar] auf höchstem Niveau eine substantielle Auseinandersetzung mit den Hintergründen, den Zusammenhängen, der Theorie und der Praxis des Grundgesetzes. Besseres lässt sich von einem Verfassungskommentar nicht sagen.“ Herbert Günther Staaatsanzeiger für das Land Hessen 2018 (50), 1494–1495

  • Marked in Your Flesh: Circumcision from Ancient Judea to Modern America

    Open Access•Shaye J D Cohen•ARTICLE•AJS Review The Journal of the…•2007

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Why Aren't Jewish Women Circumcised?: Gender and Covenant in Judaism

    Shaye J D Cohen•BOOK•Why Aren't Jewish Women…•2006

    Why aren't Jewish women circumcised? This improbable question, first advanced by anti-Jewish Christian polemicists, is the point of departure for this wide-ranging exploration of gender and Jewishness in Jewish thought. With a lively command of a wide range of Jewish sources—from the Bible and the Talmud to the legal and philosophical writings of the Middle Ages to Enlightenment thinkers and modern scholars—Shaye J. D. Cohen considers the varied …

  • Judaism without Circumcision and “Judaism” without “Circumcision” in Ignatius

    Shaye J D Cohen•ARTICLE•Harvard Theological Review•2002

    The seven letters written by Ignatius in the early decades of the second century C.E. offer a fascinating if enigmatic glimpse at the internal life of the churches of western Asia Minor.Helpful introductions to Ignatius are P. Nautin, “Ignatius of Antioch,” in Encyclopedia of the Early Church (ed. Angelo Di Berardino; trans. A. Walford; 2 vols.; New York: Oxford University Press, 1992) 1.404–5, and Christine Trevett, A Study of Ignatius of Antioc…

  • The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties

    Erich S Gruen, Shaye J D Cohen•ARTICLE•The Jewish Quarterly Review•2002

  • Beginnings of Jewishness: Boundaries, Varieties, Uncertainties

    Shaye J Cohen, Shaye J D Cohen•BOOK•Beginnings of Jewishness•1999

    In modern times, various Jewish groups have argued whether Jewishness is a function of ethnicity, of nationality, of religion, or of all three. These fundamental conceptions were already in place in antiquity. The peculiar combination of ethnicity, nationality, and religion that would characterize Jewishness through the centuries first took shape in the second century B.C.E. This brilliantly argued, accessible book unravels one of the most comple…

  • Greek Jewish Texts from the Cairo Genizah

    Shaye J D Cohen, Nicholas De Lange et al.•ARTICLE•The Jewish Quarterly Review•1998

  • Why Aren’t Jewish Women Circumcised

    Open Access•Shaye J D Cohen•ARTICLE•Gender & History•1997•Cited by: 3

    From Hellenistic to modern times, in the eyes of Jews and non‐Jews alike, circumcision is a sign that marks the boundary between Jews and non‐Jews. Jews are circumcised, gentiles are not. What, then, of Jewish women? Why are they not marked with a bodily sign attesting to their place within the covenant? Cohen argues that the Jews of antiquity seem not to have been bothered by this question probably because the fundamental Otherness of women was …

  • The Jewish Family in Antiquity

    David Jonathan Gilner, Shaye J D Cohen•ARTICLE•Journal of the American Oriental…•1997

  • "Prosélytisme juif"? Histoire d'une erreur

    Shaye J D Cohen, Édouard Will et al.•ARTICLE•The Jewish Quarterly Review•1996

  • Are There Tannaitic Parallels to the Gospels

    Shaye J D Cohen, Jacob Neusner•ARTICLE•Journal of the American Oriental…•1996

    Jacob Neusner's Are there really tannaitic parallels to the Gospels ? (South Florida Studies in the History of Judaism. Atlanta : Scholars Press, 1993) pretends to be a scholarly refutation of Morton Smith's Tannaitic parallels to the Gospels (1951), but is in reality abusive polemic. It is Neusner's obituary for Smith, bringing closure to an intense but troubled relationship. Because of its careless scholarship and vindictive tone, the book shou…

  • Studies in the Cult of Yahweh: Volume 1. Studies in Historical Method, Ancient Israel, Ancient Judaism

    Morton Smith, Shaye J D Cohen•BOOK•Studies in the Cult of Yahweh•1995

  • Flavius Josephus: Death of an Emperor

    Shaye J D Cohen, T P Wiseman•ARTICLE•The Classical World•1995

  • Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls

    Shaye J D Cohen, Todd S Beall•ARTICLE•The Classical World•1990

  • The Rabbinic Conversion Ceremony

    Shaye J D Cohen•ARTICLE•Journal of Jewish Studies•1990•Cited by: 2

  • Crossing the Boundary and Becoming a Jew

    Open Access•Shaye J D Cohen•ARTICLE•Harvard Theological Review•1989

    Who was a Jew in antiquity? How was “Jewishness” defined? How did a non-Jew become a Jew, and how did a Jew become a non-Jew? In their minds and actions the Jews erected a boundary between themselves and the rest of humanity, the gentiles, but the boundary was always crossable and not always clearly marked. A gentile might associate with Jews and observe Jewish practices, or might “convert” to Judaism and become a proselyte. A Jew might avoid con…

  • On Pagans, Jews, and Christians

    Shaye J D Cohen, Arnaldo Momigliano•ARTICLE•The Classical World•1989

    Arnaldo Momigliano is the greatest contemporary scholar of the history and historiography of classical civilization. M.I. Finley has written in the New Statesman that there is no one alive today who knows the subject as he does. On Pagans, Jews, and Christians is an important addition to his masterly work, bringing together nineteen essays written in the past five years from sources such as The New York Review of Books, The American Scholar, and …

  • Jewish Settlement in Judea after the Bar-Kochba War until the Arab Conquest 135 C. E.-640 C. E

    Shaye J D Cohen, Joshua Schwartz•ARTICLE•Journal of the American Oriental…•1988

Next
  • Masada: Literary Tradition, Archaeological Remains, and the Credibility of Josephus

    Shaye J D Cohen•ARTICLE•Journal of Jewish Studies•1982•Cited by: 10

  • Sosates the Jewish Homer

    Open Access•Shaye J D Cohen•ARTICLE•Harvard Theological Review•1981•Cited by: 6

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • The Origins of the Matrilineal Principle in Rabbinic Law

    Open Access•Shaye J D Cohen•ARTICLE•AJS Review The Journal of the…•1985•Cited by: 4•References: 8

    According to rabbinic law, from the second century to the present, the offspring of a gentile mother and a Jewish father is a gentile, while the offspring of a Jewish mother and a gentile father is a Jew (albeit, according to the Mishnah, a mamzer , a Jew of impaired status). Each of these two rulings has its own history, as I shall show below, but it is convenient to group them together under the general heading of the “matrilineal principle.” A…

  • Why Aren’t Jewish Women Circumcised

    Open Access•Shaye J D Cohen•ARTICLE•Gender & History•1997•Cited by: 3

    From Hellenistic to modern times, in the eyes of Jews and non‐Jews alike, circumcision is a sign that marks the boundary between Jews and non‐Jews. Jews are circumcised, gentiles are not. What, then, of Jewish women? Why are they not marked with a bodily sign attesting to their place within the covenant? Cohen argues that the Jews of antiquity seem not to have been bothered by this question probably because the fundamental Otherness of women was …

  • Parity between men and women? Reflections on the circumcision of men and the circumcision of women

    Open Access•Shaye J D Cohen•ARTICLE•Global Discourse•2022•Cited by: 2•References: 2

    The article discusses the strong and enduring connection between male circumcision and the Jewishness of men. However, paradoxically, Jewish women are Jews in spite of the absence of circumcision or any other bodily marker. The article also discusses the parity between male and female circumcision, and its implications

  • The Rabbinic Conversion Ceremony

    Shaye J D Cohen•ARTICLE•Journal of Jewish Studies•1990•Cited by: 2

  • Epigraphical Rabbis

    Shaye J D Cohen•ARTICLE•The Jewish Quarterly Review•1981•Cited by: 1

  • Sosates the Jewish Homer

    Open Access•Shaye J D Cohen•ARTICLE•Harvard Theological Review•1981•Cited by: 6

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Epigraphical Rabbis

    Shaye J D Cohen•ARTICLE•The Jewish Quarterly Review•1981•Cited by: 1

  • Josephus, Jeremiah, and Polybius

    Shaye J D Cohen•ARTICLE•History and Theory•1982

  • Alexander the Great and Jaddus the High Priest According to Josephus

    Open Access•Shaye J D Cohen•ARTICLE•AJS Review The Journal of the…•1982•References: 6

    Perhaps the most famous section of the second half of Josephus's Jewish Antiquities is the story of Alexander the Great and the Jews (AJ 11.302–47). It consists of three strands: a story about Manasses, Sanballat, and Alexander; a story about Jaddus and Alexander; and historical data about Philip II, Darius III, and Alexander the Great. In the first strand Manasses, a brother of the high priest Jaddus, marries the daughter of Sanballat, satrap of…

  • Masada: Literary Tradition, Archaeological Remains, and the Credibility of Josephus

    Shaye J D Cohen•ARTICLE•Journal of Jewish Studies•1982•Cited by: 10

  • "Kasher's "Jews in Egypt

    Shaye J D Cohen, Aryeh Kasher•ARTICLE•The Jewish Quarterly Review•1982

  • The Origins of the Matrilineal Principle in Rabbinic Law

    Open Access•Shaye J D Cohen•ARTICLE•AJS Review The Journal of the…•1985•Cited by: 4•References: 8

    According to rabbinic law, from the second century to the present, the offspring of a gentile mother and a Jewish father is a gentile, while the offspring of a Jewish mother and a gentile father is a Jew (albeit, according to the Mishnah, a mamzer , a Jew of impaired status). Each of these two rulings has its own history, as I shall show below, but it is convenient to group them together under the general heading of the “matrilineal principle.” A…

  • Fragments from Hellenistic Jewish Authors. Volume I: Historians

    Shaye J D Cohen, Carl R Holladay•ARTICLE•The Classical World•1985

  • II Maccabees: A New Translation with Introduction and Commentary

    Shaye J D Cohen, Jonathan A Goldstein•ARTICLE•Journal of the American Oriental…•1985

  • The Cambridge History of Judaism, Volume I: Introduction; The Persian Period

    Shaye J D Cohen, William D Davies et al.•ARTICLE•The Classical World•1986

  • Respect for Judaism by Gentiles According to Josephus

    Open Access•Shaye J D Cohen•ARTICLE•Harvard Theological Review•1987

    Although conversion to Judaism in antiquity has been studied many times, the subject remains elusive. This essay is not a historical study of either ancient philo-Judaism or the relations between Jews and Gentiles in antiquity, but a historiographical study of one of the major bodies of relevant evidence, the writings of Josephus. I hope to answer two sets of questions. First, how does Josephus understand respect for Judaism by Gentiles? What for…

  • The Rise of Christianity

    Shaye J D Cohen, W H C Frend•ARTICLE•The Classical World•1987

  • The Coinage of the Bar Kokhba War

    Shaye J D Cohen, Leo Mildenberg•ARTICLE•Journal of the American Oriental…•1987

  • Jewish Settlement in Judea after the Bar-Kochba War until the Arab Conquest 135 C. E.-640 C. E

    Shaye J D Cohen, Joshua Schwartz•ARTICLE•Journal of the American Oriental…•1988

  • History and Historiography in the Against Apion of Josephus

    Shaye J D Cohen•ARTICLE•History and Theory•1988

    Throughout his writings Josephus plays the historical critic.' The Jewish War opens with an attack against the Greek historians of the war of 66-70 CE: they disregard the truth, base their narratives on little data or false data, vilify the Jews, and magnify the Romans (Jewish War 1.1-8).2 Greek historians care more for rhetoric than truth (Jewish War 1.13-16). In the Jewish Antiquities Josephus criticizes Polybius, good man, for ignoring the tru…

  • Crossing the Boundary and Becoming a Jew

    Open Access•Shaye J D Cohen•ARTICLE•Harvard Theological Review•1989

    Who was a Jew in antiquity? How was “Jewishness” defined? How did a non-Jew become a Jew, and how did a Jew become a non-Jew? In their minds and actions the Jews erected a boundary between themselves and the rest of humanity, the gentiles, but the boundary was always crossable and not always clearly marked. A gentile might associate with Jews and observe Jewish practices, or might “convert” to Judaism and become a proselyte. A Jew might avoid con…

  • On Pagans, Jews, and Christians

    Shaye J D Cohen, Arnaldo Momigliano•ARTICLE•The Classical World•1989

    Arnaldo Momigliano is the greatest contemporary scholar of the history and historiography of classical civilization. M.I. Finley has written in the New Statesman that there is no one alive today who knows the subject as he does. On Pagans, Jews, and Christians is an important addition to his masterly work, bringing together nineteen essays written in the past five years from sources such as The New York Review of Books, The American Scholar, and …

  • Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls

    Shaye J D Cohen, Todd S Beall•ARTICLE•The Classical World•1990

  • The Rabbinic Conversion Ceremony

    Shaye J D Cohen•ARTICLE•Journal of Jewish Studies•1990•Cited by: 2

  • Studies in the Cult of Yahweh: Volume 1. Studies in Historical Method, Ancient Israel, Ancient Judaism

    Morton Smith, Shaye J D Cohen•BOOK•Studies in the Cult of Yahweh•1995

  • Flavius Josephus: Death of an Emperor

    Shaye J D Cohen, T P Wiseman•ARTICLE•The Classical World•1995

  • "Prosélytisme juif"? Histoire d'une erreur

    Shaye J D Cohen, Édouard Will et al.•ARTICLE•The Jewish Quarterly Review•1996

  • Are There Tannaitic Parallels to the Gospels

    Shaye J D Cohen, Jacob Neusner•ARTICLE•Journal of the American Oriental…•1996

    Jacob Neusner's Are there really tannaitic parallels to the Gospels ? (South Florida Studies in the History of Judaism. Atlanta : Scholars Press, 1993) pretends to be a scholarly refutation of Morton Smith's Tannaitic parallels to the Gospels (1951), but is in reality abusive polemic. It is Neusner's obituary for Smith, bringing closure to an intense but troubled relationship. Because of its careless scholarship and vindictive tone, the book shou…

  • Why Aren’t Jewish Women Circumcised

    Open Access•Shaye J D Cohen•ARTICLE•Gender & History•1997•Cited by: 3

    From Hellenistic to modern times, in the eyes of Jews and non‐Jews alike, circumcision is a sign that marks the boundary between Jews and non‐Jews. Jews are circumcised, gentiles are not. What, then, of Jewish women? Why are they not marked with a bodily sign attesting to their place within the covenant? Cohen argues that the Jews of antiquity seem not to have been bothered by this question probably because the fundamental Otherness of women was …

  • The Jewish Family in Antiquity

    David Jonathan Gilner, Shaye J D Cohen•ARTICLE•Journal of the American Oriental…•1997

History (33 works) · Philosophy (23 works) · Art (21 works) · Biblical Studies and Interpretation (20 works) · Judaism (20 works) · Archaeology and Historical Studies (18 works) · Ancient history (16 works) · Archaeology (16 works) · History (14 works) · Theology (13 works)

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