Noah Karger
Biographic Data
| ID | 9627391 |
|---|---|
| NAME | Noah Karger |
| GIVEN NAMES | Noah |
| FAMILY NAME | Karger |
| SIGNATURE | KARGER N |
| AFFILIATIONS | Gordon–Conwell Theological Seminary, Hamilton, Massachusetts, United States |
| ORCID | 0009-0008-8799-5106 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Eros as the Meeting of Ecstasies in Christ
Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving. I argue that this is true, but that this unity is fully intelligible only when its Christocentric and Eucharistic dimensions are foregrounded. Read alongside his Eucharistic theology, Christ …
The Mystical and Moral in Gregory of Nyssa
If the states and goals proper to the mystic are not accounted for in conceptions of moral formation and knowledge, then the object of the mystic’s pursuit – the infinitely greater God – inevitably likewise lacks the centrality it deserves. Consequently, our moral wisdom is finitized. To discover afresh a way for moral theology to take the infinitely greater God as its source and end, this paper draws on Gregory of Nyssa’s Life of Moses. I argue …
Jonathan A. Linebaugh. The Word of the Cross
No prominent works on this page.
Jonathan A. Linebaugh. The Word of the Cross
The Mystical and Moral in Gregory of Nyssa
If the states and goals proper to the mystic are not accounted for in conceptions of moral formation and knowledge, then the object of the mystic’s pursuit – the infinitely greater God – inevitably likewise lacks the centrality it deserves. Consequently, our moral wisdom is finitized. To discover afresh a way for moral theology to take the infinitely greater God as its source and end, this paper draws on Gregory of Nyssa’s Life of Moses. I argue …
Eros as the Meeting of Ecstasies in Christ
Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving. I argue that this is true, but that this unity is fully intelligible only when its Christocentric and Eucharistic dimensions are foregrounded. Read alongside his Eucharistic theology, Christ …
Classical Philosophy and Thought (2 works) · Historical, Religious, and Philosophical Studies (2 works) · Philosophy (2 works) · Theology (2 works) · Academic and Historical Perspectives in Psychology (1 work) · Byzantine Studies and History (1 work) · Classical Antiquity Studies (1 work) · Creatures (1 work) · Epistemology (1 work) · Jungian Analytical Psychology (1 work)