Markus Riedenauer
Biographic Data
| ID | 9627474 |
|---|---|
| NAME | Markus Riedenauer |
| GIVEN NAMES | Markus |
| FAMILY NAME | Riedenauer |
| SIGNATURE | RIEDENAUER M |
| AFFILIATIONS | Goethe University Frankfurt |
| ORCID | 0000-0001-5003-7061 |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Countering Religious Violence with a Better Theory of Religion Following Nicholas of Cusa
Dissent within and among religions can provoke much violence. Nicholas of Cusa encountered this and countered it with a differentiated theory of religion, implicit in his De pace fidei from 1453. I propose four different levels of interpretation: the dominant philosophical approach, inspired by a high trust in the intellect and enlightened by a self-critical epistemology; the anthropological foundation of all religion in the desire for truth, goo…
Am Ende der modernen Sicherheit
At the End of Modern Security: William James on Religious Experience William James defends religious belief as a reasonable option against a kind of widespread agnosticism which he calls scientific absolutism, and against the dogmatism which he sees in the natural theology of his time. On the basis of his collection of essays “The Will to Believe”, the article reconstructs his arguments and the epistemological foundation of his famous treatment o…
Fundamentalismus als „kritische Reaktion“?
Religious fundamentalists think that the basis of their religion and possibly of society is missing. While what they construct and propose as the definite fundament seems less convincing, the diagnosis might contain some truth. Modern atheism, too, is seen as a consequence of an erosion of the fundament or roots, the general outlines of which are the topic of philosophical theology. If both fundamentalismand atheism are critical reactions to a la…
Fundamentalismus als „kritische Reaktion“? Hypothesen zu einer Archäologie des Fundaments
einer Archologie des Fundaments MarkusRiedenauer Religious fundamentalists think that the basis of their religion and possiblyofsociety is missing. While what they construct and propose as the definitef undament seems less convincing, the diagnosis might contain some truth.M odern atheism, too,i ss een as a consequence of an erosion of the fundament or roots,the general outlines of which are the topic of philosophical theology.Ifboth fundamentali…
No prominent works on this page.
Fundamentalismus als „kritische Reaktion“?
Religious fundamentalists think that the basis of their religion and possibly of society is missing. While what they construct and propose as the definite fundament seems less convincing, the diagnosis might contain some truth. Modern atheism, too, is seen as a consequence of an erosion of the fundament or roots, the general outlines of which are the topic of philosophical theology. If both fundamentalismand atheism are critical reactions to a la…
Fundamentalismus als „kritische Reaktion“? Hypothesen zu einer Archäologie des Fundaments
einer Archologie des Fundaments MarkusRiedenauer Religious fundamentalists think that the basis of their religion and possiblyofsociety is missing. While what they construct and propose as the definitef undament seems less convincing, the diagnosis might contain some truth.M odern atheism, too,i ss een as a consequence of an erosion of the fundament or roots,the general outlines of which are the topic of philosophical theology.Ifboth fundamentali…
Am Ende der modernen Sicherheit
At the End of Modern Security: William James on Religious Experience William James defends religious belief as a reasonable option against a kind of widespread agnosticism which he calls scientific absolutism, and against the dogmatism which he sees in the natural theology of his time. On the basis of his collection of essays “The Will to Believe”, the article reconstructs his arguments and the epistemological foundation of his famous treatment o…
Countering Religious Violence with a Better Theory of Religion Following Nicholas of Cusa
Dissent within and among religions can provoke much violence. Nicholas of Cusa encountered this and countered it with a differentiated theory of religion, implicit in his De pace fidei from 1453. I propose four different levels of interpretation: the dominant philosophical approach, inspired by a high trust in the intellect and enlightened by a self-critical epistemology; the anthropological foundation of all religion in the desire for truth, goo…
Philosophy (4 works) · Epistemology (3 works) · Atheism (2 works) · Globalization, Historical Perspectives, and International Relations (2 works) · Religion, Theology, History, Judaism, Christianity (2 works) · Agnosticism (1 work) · Arch (1 work) · Archaeology (1 work) · Byzantine Studies and History (1 work) · Computer Science (1 work)