María Jesús Soto-Bruna
Biographic Data
| ID | 964010 |
|---|---|
| NAME | María Jesús Soto-Bruna |
| GIVEN NAMES | María Jesús |
| FAMILY NAME | Soto-Bruna |
| SIGNATURE | SOTO-BRUNA M J |
| AFFILIATIONS | Universidad de Navarra |
| ORCID | 0000-0003-3762-3087 |
| VERIFIED | Yes |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2023 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Illuminating Causality
In this article, we hold a strong thesis, i.e., that light is the conceptual resource that best explains the creative act in Thomas Aquinas's metaphysics. Thus, inasmuch as being is the luminous act of the Uncreated Being, it bears resemblance to the Uncreated Being in its very principle. In this sense, we seek to present the role of light, in its meaning as manifestation, as an act that belongs to being. Indeed, in contrast with some contemporar…
Religious Vocabulary on Creation
This paper departs from biblical images of creation (wisdom, word, mirror), and goes on to consider those images in three medieval thinkers from the Neoplatonist tradition. Firstly, Johannes Scotus Eriugena, who uses sapientia and in principio images. Secondly, St Hildegard of Bingen, in whose visions the images of wisdom and mirror-God appear. In third place, M. Eckhart, who refers in his Latin writings to God's creation in se ipso. The article …
Religious Vocabulary on Creation
This paper departs from biblical images of creation (wisdom, word, mirror), and goes on to consider those images in three medieval thinkers from the Neoplatonist tradition. Firstly, Johannes Scotus Eriugena, who uses sapientia and in principio images. Secondly, St Hildegard of Bingen, in whose visions the images of wisdom and mirror-God appear. In third place, M. Eckhart, who refers in his Latin writings to God's creation in se ipso. The article …
Religious Vocabulary on Creation
This paper departs from biblical images of creation (wisdom, word, mirror), and goes on to consider those images in three medieval thinkers from the Neoplatonist tradition. Firstly, Johannes Scotus Eriugena, who uses sapientia and in principio images. Secondly, St Hildegard of Bingen, in whose visions the images of wisdom and mirror-God appear. In third place, M. Eckhart, who refers in his Latin writings to God's creation in se ipso. The article …
Illuminating Causality
In this article, we hold a strong thesis, i.e., that light is the conceptual resource that best explains the creative act in Thomas Aquinas's metaphysics. Thus, inasmuch as being is the luminous act of the Uncreated Being, it bears resemblance to the Uncreated Being in its very principle. In this sense, we seek to present the role of light, in its meaning as manifestation, as an act that belongs to being. Indeed, in contrast with some contemporar…
Epistemology (2 works) · Medieval Philosophy and Theology (2 works) · Philosophy (2 works) · Art (1 work) · Classical Philosophy and Thought (1 work) · Computer Science (1 work) · Historical Philosophy and Science (1 work) · Historical, Religious, and Philosophical Studies (1 work) · Literature (1 work) · Medieval and Classical Philosophy (1 work)