Aletta Vrey
Biographic Data
| ID | 9644744 |
|---|---|
| NAME | Aletta Vrey |
| GIVEN NAMES | Aletta |
| FAMILY NAME | Vrey |
| SIGNATURE | VREY A |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
Problematiek rakende ‘opofferende en reinigende liefde’ in die bruid-en-bruidegom-metafoor (Ef 5
The problematic use of ‘sacrificial and purifying love’ in the metaphor of the bride and bridegroom (Eph 5:22–33). The sacrificial love expected of the bridegroom in Ephesians 5:22–33 is a totally foreign idea in the culture of the first-century Mediterranean world in which the first Christians lived. An argument can be made that the working of the Holy Spirit within the believing men infiltrated the cultural boundaries and expectations with new …
Die tempel-metafoor in Efesiërs 2
The temple metaphor in Ephesians 2:11–22 as part of identity formation of the believing in-group. One of the basic human needs is to belong, feel accepted and be part of a group. During the first century people from different backgrounds believed in Jesus, consequently unity among believers became a challenge. The inclusive heart of God, the atonement of Christ and the Holy Spirit unites believers from different backgrounds and groups. This artic…
No prominent works on this page.
Die tempel-metafoor in Efesiërs 2
The temple metaphor in Ephesians 2:11–22 as part of identity formation of the believing in-group. One of the basic human needs is to belong, feel accepted and be part of a group. During the first century people from different backgrounds believed in Jesus, consequently unity among believers became a challenge. The inclusive heart of God, the atonement of Christ and the Holy Spirit unites believers from different backgrounds and groups. This artic…
Problematiek rakende ‘opofferende en reinigende liefde’ in die bruid-en-bruidegom-metafoor (Ef 5
The problematic use of ‘sacrificial and purifying love’ in the metaphor of the bride and bridegroom (Eph 5:22–33). The sacrificial love expected of the bridegroom in Ephesians 5:22–33 is a totally foreign idea in the culture of the first-century Mediterranean world in which the first Christians lived. An argument can be made that the working of the Holy Spirit within the believing men infiltrated the cultural boundaries and expectations with new …
Biblical Studies and Interpretation (2 works) · History (2 works) · Metaphor (2 works) · Philosophy (2 works) · Sociology (2 works) · Theology (2 works) · Aesthetics (1 work) · Archaeology (1 work) · Art (1 work) · Christian Theology and Mission (1 work)