Norman Russell
Biographic Data
| ID | 9714050 |
|---|---|
| NAME | Norman Russell |
| GIVEN NAMES | Norman |
| FAMILY NAME | Russell |
| SIGNATURE | RUSSELL N |
| AFFILIATIONS | Honorary Research Fellow of St Stephen's House, Oxford University, Oxford, UK |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Second- and Third-Century Greek Fathers
Justin Martyr uses a testimony source to interpret the “gods” of Psalm 81(82) as Adam and Eve, who had been intended to share in the divine attributes of impassibility and immortality, linking them with the “children of God” of John 3:1. Irenaeus discusses the psalm more in terms of Pauline adoption, emphasizing participation in God through baptism. Clement of Alexandria develops the baptismal theme of filiation but, for him, the moral qualities …
The Eastern Orthodox–Oriental Orthodox Dialogue hits stormy waters
The ecclesial communities that separated themselves from the Orthodox Church of the Roman Empire in the aftermath of the Fourth Ecumenical Council (the Council of Chalcedon of 451) are known today as the Oriental Orthodox or Non-Chalcedonian Churches. They comprise the Coptic Orthodox, Syrian Orthodox, Apostolic Armenian, and Tewahedo Ethiopian Churches. Attempts to reunite them to the imperial Church were abandoned in the mid-sixth century and w…
Orthodoxy
Orthodox theologians were aware of developments in Western thinking in the nineteenth century, and sought to define their religious and cultural identity in relation to them. In Russia, this found expression in the Slavophile movement and the ‘Russian School’ with its notion of ‘Godmanhood’. Within the latter context, Soloviev’s controversial sophiology was to exercise an important influence. By the end of the century, prominent members of the in…
No prominent works on this page.
Orthodoxy
Orthodox theologians were aware of developments in Western thinking in the nineteenth century, and sought to define their religious and cultural identity in relation to them. In Russia, this found expression in the Slavophile movement and the ‘Russian School’ with its notion of ‘Godmanhood’. Within the latter context, Soloviev’s controversial sophiology was to exercise an important influence. By the end of the century, prominent members of the in…
The Eastern Orthodox–Oriental Orthodox Dialogue hits stormy waters
The ecclesial communities that separated themselves from the Orthodox Church of the Roman Empire in the aftermath of the Fourth Ecumenical Council (the Council of Chalcedon of 451) are known today as the Oriental Orthodox or Non-Chalcedonian Churches. They comprise the Coptic Orthodox, Syrian Orthodox, Apostolic Armenian, and Tewahedo Ethiopian Churches. Attempts to reunite them to the imperial Church were abandoned in the mid-sixth century and w…
Second- and Third-Century Greek Fathers
Justin Martyr uses a testimony source to interpret the “gods” of Psalm 81(82) as Adam and Eve, who had been intended to share in the divine attributes of impassibility and immortality, linking them with the “children of God” of John 3:1. Irenaeus discusses the psalm more in terms of Pauline adoption, emphasizing participation in God through baptism. Clement of Alexandria develops the baptismal theme of filiation but, for him, the moral qualities …
History (3 works) · Law (2 works) · Philosophy (2 works) · Political science (2 works) · Religious studies (2 works) · Sociology (2 works) · Theology (2 works) · Ancient history (1 work) · Archaeology (1 work) · Armenian (1 work)