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Harold E Driver

Biographic Data

ID97252
NAMEHarold E Driver
GIVEN NAMESHarold E
FAMILY NAMEDriver
SIGNATUREDRIVER H E
AFFILIATIONSIndiana University
VERIFIEDNo
TOTAL WORKS44
TOTAL CITATIONS383
AUTHOR COUNT44
EDITOR COUNT0
FIRST PUBLICATION YEAR1937
LATEST PUBLICATION YEAR1975
H-INDEX9
  • Classification and Development of North American Indian Cultures: A Statistical Analysis of the Driver-Massey Sample

    Harold E Driver, James L Coffin•ARTICLE•Transactions of the American…•1975•Cited by: 3

    Harold E. Driver, James L. Coffin, Classification and Development of North American Indian Cultures: A Statistical Analysis of the Driver-Massey Sample, Transactions of the American Philosophical Society, Vol. 65, No. 3 (1975), pp. 1-120

  • Culture Groups and Language Groups in Native North America

    Harold E Driver•BOOK•Culture Groups and Language…•1975

  • Reply to Opler on Apachean Subsistence, Residence, and Girls' Puberty Rites

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1972•References: 9

    Archaeological evidence shows that Apaches occupied the central Plains area from A.D. 1525–1725 in Wyoming, South Dakota. Nebraska, Kansas, and Colorado. Toward the end of this period they were semi‐sedentary farmers living in houses generically like those of the Plains‐Prairies earth lodge. Because in their southward migration they contacted Plains‐Prairies farmers earlier than those in the Southwest proper, and farming was women‐dominated and r…

  • Statistical Classification of North American Indian Ethnic Units

    Open Access•Harold E Driver, James A Kenny et al.•ARTICLE•Ethnology•1972•Cited by: 4

  • General and Theoretical: The Logic of Comparative Social Inquiry . Adam Przeworski and Henry Teune. Preface by Robert T. Holt and John E. Turner

    Open Access•Harold E Driver, Harold Driver•ARTICLE•American Anthropologist•1971

  • Brown and Driver on Girls' Puberty Rites Again

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1971•Cited by: 2•References: 7

  • A Comment on "Evaluation of a Stratified versus an Unstratified Universe of Cultures in Comparative Research," by Lenora Greenbaum

    Open Access•Harold E Driver•ARTICLE•Behavior Science Notes•1970

  • Continuity and Emergence in Indian Poverty Culture [and Comments and Reply]

    Bernard J James, Bernard James et al.•ARTICLE•Current Anthropology•1970•Cited by: 5

    A relatively conservative cultural model of the Ojibwa, deriving from studies of Canadian peoples, has tended to dominate anthropological analysis of reservation Ojibwa both in the United States and Canada. Ethnopsychological approaches to Ojibwa history have focused professional attention on the persistence of relatively unimportant surviving remnants of Ojibwa culture and distracted it from more important contemporary sociological factors that …

  • Folk Song Style and Culture: A Staff Report on Cantometrics

    Harold E Driver, James C Downey et al.•ARTICLE•Ethnomusicology•1970•Cited by: 8

  • Statistical Refutation of Comparative Functional-Causal Models

    Harold E Driver•ARTICLE•Southwestern Journal of…•1970

    The variables correlated by Murdock in his Social Structure (1949) were selected to demonstrate positive relationships anticipated in advance. Coult and Habenstein's (1965) printout of Murdock's (1957) "World Ethnographic Sample," in contrast, computes all the bivariate relationships among the 210 trait categories. The thousands of phi coefficients average close to zero, and the standard deviation about this average is only slightly greater than …

  • Indians of North America

    Harold E Driver•BOOK•Indians of North America•1969•Cited by: 67

    The art of reconstructing civilizations from the artifacts of daily life demands integrity and imagination. of North America displays both in its description of the enormous variation of culture patterns among Indians from the Arctic to Panama at the high points of their histories - a variation which was greater than that among the nations of Europe. For this second edition, Harold Driver made extensive revisions in chapter content and organizati…

  • Girls' Puberty Rites and Matrilocal Residence

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1969•Cited by: 11•References: 11

    This paper challenges the view of Judith K. Brown (1961) and Peter Kloos (1969) that matrilocal residence tends to cause girls' puberty rites. It shows how improbable this hypothesis is for western North America, where data are plentiful, and suggests that it is unlikely for the rest of the world. Girls' puberty rites seem to be earlier in most localities because of much greater world frequency and dominance among hunters, gatherers, and fishers,…

  • American Historical Anthropology: Essays in Honor of Leslie Spier. Carroll L. Riley and Walter W. Taylor, eds

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1968

  • On the Population Nadir of Indians in the United States

    Harold E Driver•ARTICLE•Current Anthropology•1968•Cited by: 7

  • Some Implications of the Theory of the Particularity, or "Atomism," of Northern Algonkians [and Comments and Reply]

    Harold Hickerson, J P Averkieva et al.•ARTICLE•Current Anthropology•1967•Cited by: 8

    The article reviews the background of theories held on the organization of northern Algonkians, especially those relating to the persistence of "atomism" in the social organization and personality structure. It presents ethnohistorical and other evidence that protohistoric Algonkians lived in far more cohesive communities than is generally thought. The atomism theory is antithetical to theories of Morgan and the Marxists, especially to those conc…

  • Why Exceptions? The Logic of Cross-Cultural Analysis [and Comments and Reply]

    A J F Köbben, Milton Altschuler et al.•ARTICLE•Current Anthropology•1967•Cited by: 23

    This paper discusses the factors causing exceptions to rules in the social sciences in general and in social anthropology in particular. Exceptions may occur through defective classification by ethnologists. For example, the ethnologist may define the phenomena under consideration poorly. The importance of using operational definitions must therefore be stressed. He may class phenomena in the same category without making sure that their frequency…

  • Correlational Analysis of Murdocks 1957 Ethnographic Sample1

    Open Access•Harold E Driver, Karl F Schuessler et al.•ARTICLE•American Anthropologist•1967•Cited by: 32•References: 35

    This paper parallels that of Sawyer and LeVine (1966) in some respects: it reduces Murdock's 210 categories to 30 variables, and intercorrelates and factor-analyzes the variables for the six world subdivisions as well as for the entire world. Differences from Sawyer's and LeVine's treatment include the use of Cramér's coefficient to compare all categories, the opposition of the modal category to the others to produce the 30 dichotomous variables,…

  • Comments and Replies

    John W Bennett, Ignacio Bernal et al.•ARTICLE•Current Anthropology•1966

  • Acorns: The Staple Food of the California Indians

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1966

  • Geographical-Historical Versus Psycho-Functional Explanations of Kin Avoidances

    Harold E Driver•ARTICLE•Current Anthropology•1966•Cited by: 34

    Avoidances between the various combinations of parents-in-law and children-in-law in native North America are used to demonstrate a new method of measuring the potency of geographical-historical versus psycho-functional explanations of comparative data. A brief historical review assembles the principal ex-planation of kin avoidances employed by previous researchers. The psycho-functional explanations are: incest-phobia between persons of opposite…

  • On Ethnic Unit Classification [and Comments and Reply]

    Raoul Naroll, Ronald M Berndt et al.•ARTICLE•Current Anthropology•1964•Cited by: 64

    This paper discusses the general concept of the basic culture-bearing unit and proposes a new definition-the cultunit. This proposal is a response to the need for units of cross-cultural surveys to be comparable and to be rigorously defined if these studies are to be validated statistically. Such anthropologists as Schapera, Berndt, Whiting, Evans-Pritchard, Reichard, Radcliffe-Brown, Fortes, Ember, Murdock, Nadel, Leach and Driver have given muc…

  • Aboriginal California: Three Studies in Culture History

    Harold E Driver•ARTICLE•Ethnohistory•1964

  • Ethnography and Acculturation of the Chichimeca-Jonaz of Northeast Mexico

    Robert C Euler, Harold E Driver et al.•ARTICLE•Ethnohistory•1964

  • General and Ethnology: Indian and Eskimo Artifacts of North America. Charles Miles

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1964

  • Indians of North America

    Open Access•Philip L Wagner, Harold E Driver•ARTICLE•Geographical Review•1963•Cited by: 2

Next
  • Comparative Studies of North American Indians

    Harold E Driver, William C Massey•ARTICLE•Transactions of the American…•1957•Cited by: 80

  • Indians of North America

    Harold E Driver•BOOK•Indians of North America•1969•Cited by: 67

    The art of reconstructing civilizations from the artifacts of daily life demands integrity and imagination. of North America displays both in its description of the enormous variation of culture patterns among Indians from the Arctic to Panama at the high points of their histories - a variation which was greater than that among the nations of Europe. For this second edition, Harold Driver made extensive revisions in chapter content and organizati…

  • On Ethnic Unit Classification [and Comments and Reply]

    Raoul Naroll, Ronald M Berndt et al.•ARTICLE•Current Anthropology•1964•Cited by: 64

    This paper discusses the general concept of the basic culture-bearing unit and proposes a new definition-the cultunit. This proposal is a response to the need for units of cross-cultural surveys to be comparable and to be rigorously defined if these studies are to be validated statistically. Such anthropologists as Schapera, Berndt, Whiting, Evans-Pritchard, Reichard, Radcliffe-Brown, Fortes, Ember, Murdock, Nadel, Leach and Driver have given muc…

  • Geographical-Historical Versus Psycho-Functional Explanations of Kin Avoidances

    Harold E Driver•ARTICLE•Current Anthropology•1966•Cited by: 34

    Avoidances between the various combinations of parents-in-law and children-in-law in native North America are used to demonstrate a new method of measuring the potency of geographical-historical versus psycho-functional explanations of comparative data. A brief historical review assembles the principal ex-planation of kin avoidances employed by previous researchers. The psycho-functional explanations are: incest-phobia between persons of opposite…

  • Correlational Analysis of Murdocks 1957 Ethnographic Sample1

    Open Access•Harold E Driver, Karl F Schuessler et al.•ARTICLE•American Anthropologist•1967•Cited by: 32•References: 35

    This paper parallels that of Sawyer and LeVine (1966) in some respects: it reduces Murdock's 210 categories to 30 variables, and intercorrelates and factor-analyzes the variables for the six world subdivisions as well as for the entire world. Differences from Sawyer's and LeVine's treatment include the use of Cramér's coefficient to compare all categories, the opposition of the modal category to the others to produce the 30 dichotomous variables,…

  • Why Exceptions? The Logic of Cross-Cultural Analysis [and Comments and Reply]

    A J F Köbben, Milton Altschuler et al.•ARTICLE•Current Anthropology•1967•Cited by: 23

    This paper discusses the factors causing exceptions to rules in the social sciences in general and in social anthropology in particular. Exceptions may occur through defective classification by ethnologists. For example, the ethnologist may define the phenomena under consideration poorly. The importance of using operational definitions must therefore be stressed. He may class phenomena in the same category without making sure that their frequency…

  • Factor Analysis of Ethnographic Data

    Open Access•Harold E Driver, Karl F Schuessler et al.•ARTICLE•American Anthropologist•1957•Cited by: 14•References: 11

  • Girls' Puberty Rites and Matrilocal Residence

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1969•Cited by: 11•References: 11

    This paper challenges the view of Judith K. Brown (1961) and Peter Kloos (1969) that matrilocal residence tends to cause girls' puberty rites. It shows how improbable this hypothesis is for western North America, where data are plentiful, and suggests that it is unlikely for the rest of the world. Girls' puberty rites seem to be earlier in most localities because of much greater world frequency and dominance among hunters, gatherers, and fishers,…

  • Statistics in Anthropology

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1953•Cited by: 11•References: 38

  • Folk Song Style and Culture: A Staff Report on Cantometrics

    Harold E Driver, James C Downey et al.•ARTICLE•Ethnomusicology•1970•Cited by: 8

  • Some Implications of the Theory of the Particularity, or "Atomism," of Northern Algonkians [and Comments and Reply]

    Harold Hickerson, J P Averkieva et al.•ARTICLE•Current Anthropology•1967•Cited by: 8

    The article reviews the background of theories held on the organization of northern Algonkians, especially those relating to the persistence of "atomism" in the social organization and personality structure. It presents ethnohistorical and other evidence that protohistoric Algonkians lived in far more cohesive communities than is generally thought. The atomism theory is antithetical to theories of Morgan and the Marxists, especially to those conc…

  • On the Population Nadir of Indians in the United States

    Harold E Driver•ARTICLE•Current Anthropology•1968•Cited by: 7

  • Continuity and Emergence in Indian Poverty Culture [and Comments and Reply]

    Bernard J James, Bernard James et al.•ARTICLE•Current Anthropology•1970•Cited by: 5

    A relatively conservative cultural model of the Ojibwa, deriving from studies of Canadian peoples, has tended to dominate anthropological analysis of reservation Ojibwa both in the United States and Canada. Ethnopsychological approaches to Ojibwa history have focused professional attention on the persistence of relatively unimportant surviving remnants of Ojibwa culture and distracted it from more important contemporary sociological factors that …

  • A Factor Analysis of Sixteen Primitive Societies

    Karl F Schuessler, Karl Schuessler et al.•ARTICLE•American Sociological Review•1956•Cited by: 5

  • Statistical Classification of North American Indian Ethnic Units

    Open Access•Harold E Driver, James A Kenny et al.•ARTICLE•Ethnology•1972•Cited by: 4

  • Classification and Development of North American Indian Cultures: A Statistical Analysis of the Driver-Massey Sample

    Harold E Driver, James L Coffin•ARTICLE•Transactions of the American…•1975•Cited by: 3

    Harold E. Driver, James L. Coffin, Classification and Development of North American Indian Cultures: A Statistical Analysis of the Driver-Massey Sample, Transactions of the American Philosophical Society, Vol. 65, No. 3 (1975), pp. 1-120

  • Brown and Driver on Girls' Puberty Rites Again

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1971•Cited by: 2•References: 7

  • Indians of North America

    Open Access•Philip L Wagner, Harold E Driver•ARTICLE•Geographical Review•1963•Cited by: 2

  • Estimation of Intensity of Land Use from Ethnobiology: Applied to the Yuma Indians

    Harold E Driver•ARTICLE•Ethnohistory•1957•Cited by: 2

    In the western part of the United States the landscape exhibits a great range of variation in topography and climate with great variation, also, in life zones and in the value of these zones to the economy of the Indian. Where sharp contrasts in geographical environment are to be found within the territory or range of a single tribe it is possible to estimate from ethnobiology how much each of two or more environments provided in the way of raw m…

  • Concerning the Proto-athapaskan Kinship System

    Open Access•Dell Hymes, D H Hymes et al.•ARTICLE•American Anthropologist•1958•Cited by: 1

  • Kulturkreise and Statistics

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1937

  • The Measurement of Geographical Distribution Form

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1939

  • Material Aspects of Pomo Culture. S. A. Barrett

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1953

  • Statistics in Anthropology

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1953•Cited by: 11•References: 38

  • A Factor Analysis of Sixteen Primitive Societies

    Karl F Schuessler, Karl Schuessler et al.•ARTICLE•American Sociological Review•1956•Cited by: 5

  • Ethnographic Maps

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1956

  • Comparative Studies of North American Indians

    Harold E Driver, William C Massey•ARTICLE•Transactions of the American…•1957•Cited by: 80

  • Ethnology and Ethnography: An Ethno‐Atlas: A Student's Manual of Tribal, Linguistic, and Racial Groupings. Robert F. Spencer

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1957

  • An Ethno-Atlas

    Harold E Driver, Robert F Spencer•ARTICLE•Ethnohistory•1957

  • Estimation of Intensity of Land Use from Ethnobiology: Applied to the Yuma Indians

    Harold E Driver•ARTICLE•Ethnohistory•1957•Cited by: 2

    In the western part of the United States the landscape exhibits a great range of variation in topography and climate with great variation, also, in life zones and in the value of these zones to the economy of the Indian. Where sharp contrasts in geographical environment are to be found within the territory or range of a single tribe it is possible to estimate from ethnobiology how much each of two or more environments provided in the way of raw m…

  • Factor Analysis of Ethnographic Data

    Open Access•Harold E Driver, Karl F Schuessler et al.•ARTICLE•American Anthropologist•1957•Cited by: 14•References: 11

  • Ethnology and Ethnography: Ethnographic Interpretations 1–6. A. L. Kroeber

    Open Access•Harold E Driver, Harold Driver•ARTICLE•American Anthropologist•1958

  • Concerning the Proto-athapaskan Kinship System

    Open Access•Dell Hymes, D H Hymes et al.•ARTICLE•American Anthropologist•1958•Cited by: 1

  • North American Indian Languages: Classification and Maps . George L. Trager , Felicia E. Harben

    Harold E Driver•ARTICLE•International Journal of American…•1959

  • Ethnology and Ethnography: Status Terminology and the Social Structure of North American Indians . M unro S. E dmonson

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1959

  • Ethnology and Ethnography: Migrations in New World Culture History . Raymond H. THOMPSON

    Open Access•Harold E Driver, Harold Driver•ARTICLE•American Anthropologist•1959

  • Ethnology: Fishing among the Indians of Northwestern California . A. L. Kroeber and S. A. Barrett

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1960

  • Indians of North America

    Leonard Benson, Leonard G Benson et al.•ARTICLE•Ethnohistory•1961

  • Indians of North America

    Open Access•Philip L Wagner, Harold E Driver•ARTICLE•Geographical Review•1963•Cited by: 2

  • Indians of North America

    Nathan Altshuler, Harold E Driver•ARTICLE•The William and Mary Quarterly•1963

  • On Ethnic Unit Classification [and Comments and Reply]

    Raoul Naroll, Ronald M Berndt et al.•ARTICLE•Current Anthropology•1964•Cited by: 64

    This paper discusses the general concept of the basic culture-bearing unit and proposes a new definition-the cultunit. This proposal is a response to the need for units of cross-cultural surveys to be comparable and to be rigorously defined if these studies are to be validated statistically. Such anthropologists as Schapera, Berndt, Whiting, Evans-Pritchard, Reichard, Radcliffe-Brown, Fortes, Ember, Murdock, Nadel, Leach and Driver have given muc…

  • Aboriginal California: Three Studies in Culture History

    Harold E Driver•ARTICLE•Ethnohistory•1964

  • Ethnography and Acculturation of the Chichimeca-Jonaz of Northeast Mexico

    Robert C Euler, Harold E Driver et al.•ARTICLE•Ethnohistory•1964

  • General and Ethnology: Indian and Eskimo Artifacts of North America. Charles Miles

    Open Access•Harold E Driver•ARTICLE•American Anthropologist•1964

  • Comments and Replies

    John W Bennett, Ignacio Bernal et al.•ARTICLE•Current Anthropology•1966

History (30 works) · Sociology (25 works) · History (23 works) · Computer Science (21 works) · Anthropology (17 works) · Citation (17 works) · Geography (17 works) · Library science (16 works) · Philosophy (11 works) · Genealogy (10 works)

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