Hubert L Dreyfus
Biographic Data
| ID | 97264 |
|---|---|
| NAME | Hubert L Dreyfus |
| GIVEN NAMES | Hubert L |
| FAMILY NAME | Dreyfus |
| SIGNATURE | DREYFUS H L |
| AFFILIATIONS | University of California, Berkeley |
| VERIFIED | No |
| TOTAL WORKS | 48 |
| TOTAL CITATIONS | 481 |
| AUTHOR COUNT | 47 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 1961 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 5 |
Background Practices
Hubert Dreyfus is one of the foremost advocates of European philosophy in the anglophone world. His clear, jargon-free interpretations of the leading thinkers of the European tradition of philosophy have done a great deal to erase the analytic–Continental divide. But Dreyfus is not just an influential interpreter of Continental philosophers; he is a creative, iconoclastic thinker in his own right. Drawing on the work of Heidegger, Husserl, Merlea…
On the Ordering of Things
Dreyfus illuminates the style of the background practices of our current technological world by comparing Heidegger’s account of Gestell with Foucault’s account of biopower. Heidegger’s emphasis on the signification contexts within which people and things show up and encounter each other is complemented by Foucault’s emphasis on the way embodied practices perpetuate, delimit, and produce what people are capable of saying and doing. Foucault’s reg…
Retrieving Realism
For Descartes, knowledge exists as ideas in the mind that represent the world. In a radical critique, Hubert Dreyfus and Charles Taylor argue that knowledge consists of much more than the representations we formulate in our minds. They affirm our direct contact with reality—both the physical and the social world—and our shared understanding of it.
Skillful Coping
For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
Michel Foucault
The Return of the Myth of the Mental∗
McDowell's claim that “in mature human beings, embodied coping is permeated with mindedness”,1 1. “What Myth?”, this issue, p. 339. suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non‐mental content that is non‐conceptual, non‐propositional, non‐rational and non‐linguistic. This is not to deny that…
Detachment, Involvement, and Rationality
Detachment, Involvement, and Rationality: are we Essentially Rational Animals? Philosophers have long thought that what differentiates humans from mere animals is that humans are essentially rational. The rational nature of human beings lies in their ability to detach themselves from ongoing involvement and to ask for as well as give reasons for activity. According to the philosophical tradition, human action and perception generally should be un…
Peripheral Vision
In this paper we describe a five-stage phenomenological model of skill acquisition, of which expertise is the highest stage. Contrary to the claims of knowledge engineers, we argue that expertise in general, and medical expertise in particular, cannot be captured in rule-based expert systems, since expertise is based on the making of immediate, unreflective situational responses; intuitive judgment is the hallmark of expertise. Deliberation is ce…
A Companion to Heidegger
The Ethical Implications of the Five-Stage Skill-Acquisition Model
We assume that acting ethically is a skill. We then use a phenomenological description of five stages of skill acquisition to argue that an ethics based on principles corresponds to a beginner’s reliance on rules and so is developmentally inferior to an ethics based on expert response that claims that, after long experience, the ethical expert learns to respond appropriately to each unique situation. The skills model thus supports an ethics of si…
What Could Be More Intelligible Than Everyday Intelligibility? Reinterpreting Division I of Being and Time in the Light of Division II
Martin Heidegger was the first philosopher to see skillful coping as the basis of our understanding of the world and ourselves. But he acknowledges that such average understanding is banal and conceals more than it reveals. He, therefore, holds that, to ground intelligibility, people must conform to everyday practical norms, but that, by acting in the face of anxiety, a person can resist conformism and refine standard ways of acting. His model is…
Further Reflections on Heidegger, Technology, and the Everyday
This article traces the trajectory of Heidegger’s thinking about technology over the course of what is considered to be his early, middle, and late periods. Over the course of the years, Heidegger’s concerns moved from somewhat conventional concerns over the consumerism technology entails, and the damage it causes to the environment, to the more complex position that technicity distorts human nature with an accompanying loss of meaning. The real …
Intelligence without representation – Merleau-Ponty's critique of mental representation The relevance of phenomenology to scientific explanation
Anonymity versus Commitment
How Far Is Distance Learning From Education
Single-World versus Plural-World Antiessentialism
Being and power
At the heart of Heidegger's thought is the notion of being, and the same can be said of power in the works of Foucault. And, just as Heidegger offers a history of being, culminating in the technological understanding of being, in order to help us understand and overcome our current way of dealing with things as objects, Foucault analyses several regimes of power, culminating in modern bio‐power, in order to help us free ourselves from understandi…
Two Kinds of Antiessentialism and Their Consequences
Kierkegaard on the nihilism of the present age
Was ist moralische Reife?
L'A. examine notre tendance naturelle et spontanee a la moralite, afin de determiner les conditions d'apparition de la deliberation et du choix, et definir la nature de notre ethique veritable cachee sous les preceptes de La Morale
La critique heideggerienne et l'approche husserlienne et searlienne de l'intentionnalité
On montre que ce qui sépare la conception de l'action que l'on peut déduire de Husserl, par exemple chez Searle et celle de Heidegger, est leur conception divergente de l'intentionnalité, liée chez Husserl à la notion de représentation et chez Heidegger à la notion d'être au monde. Heidegger critique la conception husserlienne sur deux points principaux : 1°-L'expérience de l'action ne nécessite pas que je cause l'action 2°-Il n'est pas nécessair…
Being-in-the-World
What computers still can't do
What artificial experts can and cannot do
Response to Collins, Artificial Experts
Harry Collins's basic idea is that machines can behave intelligently in domains where we have chosen to discipline ourselves into behaving like machines.' We use calculators and can work on assembly lines in a rigid, repeatable way because we have learned to respond in a way that is insensitive to context.2 Such behaviour is digitalizable. There will still be occasional breakdowns but we ignore them or unreflectively repair them. No type of compu…
Michel Foucault
Being-in-the-world
Being-in-the-World is a guide to one of the most influential philosophical works of this century: Division I of Part One of Being and Time, where Martin Heidegger works out an original and powerful account of being-in-the-world which he then uses to ground a profound critique of traditional ontology and epistemology. Hubert Dreyfus's commentary opens the way for a new appreciation of this difficult philosopher, revealing a rigorous and illuminati…
Two Kinds of Antiessentialism and Their Consequences
Towards a phenomenology of ethical expertise
Michel Foucault
"Reflections on the Workshop on "The Self
Response to Collins, Artificial Experts
Harry Collins's basic idea is that machines can behave intelligently in domains where we have chosen to discipline ourselves into behaving like machines.' We use calculators and can work on assembly lines in a rigid, repeatable way because we have learned to respond in a way that is insensitive to context.2 Such behaviour is digitalizable. There will still be occasional breakdowns but we ignore them or unreflectively repair them. No type of compu…
Detachment, Involvement, and Rationality
Detachment, Involvement, and Rationality: are we Essentially Rational Animals? Philosophers have long thought that what differentiates humans from mere animals is that humans are essentially rational. The rational nature of human beings lies in their ability to detach themselves from ongoing involvement and to ask for as well as give reasons for activity. According to the philosophical tradition, human action and perception generally should be un…
From Socrates to expert systems
Artificial Intelligence
The belief in the possibility of artificial intelligence (AI), given present computers, is the belief that all that is essential to human intelligence can be formalized. AI has not fulfilled early expectations in pattern recognition and problem solving. These tasks cannot be formalized. They necessarily involve a nonformal form of information processing which is possible only for embodied beings —where being embodied does not merely mean being ab…
Anonymity versus Commitment
Single-World versus Plural-World Antiessentialism
The Meaning of Heidegger
Search for a Method
A Critique of Artificial Reason
Principles and Persons
logical structure of third-person attributions of self-knowledge. The new theories formulated above do indeed provide machinery sufficient to handle adequately the difficulties raised by the different degrees of quasi-indexical reference; but these theories do not seem refined enough to do justice to the subtle features (E.1) and (E.2) of attributions of self-knowledge to others, and they fail to have (9a) entail (lOa). Perhaps there are some rea…
Artificial Intelligence
The belief in the possibility of artificial intelligence (AI), given present computers, is the belief that all that is essential to human intelligence can be formalized. AI has not fulfilled early expectations in pattern recognition and problem solving. These tasks cannot be formalized. They necessarily involve a nonformal form of information processing which is possible only for embodied beings —where being embodied does not merely mean being ab…
The priority ofthe world tomy world
A Five-Stage Model of the Mental Activities Involved in Directed Skill Acquisition
In acquiring a skill by means of instruction and experience, the student normally passes through five developmental stages which we designate novice, competence, proficiency, expertise and mastery. We argue, based on analysis of careful descriptions of skill acquisition, that as the student becomes skilled, he depends less on abstract principles and more on concrete experience. We systematize and illustrate the progressive changes in a performer'…
Michel Foucault
Michel Foucault, beyond structuralism and hermeneutics
Between Technē and Technology
Reading Foucault
From Socrates to expert systems
Michel Foucault
Michel Foucault
Misrepresenting Human Intelligence
In this chapter, the author argues that research in Artificial Intelligence (AI) was based upon mistaken assumptions about the nature of human knowledge and understanding. He explains why he believe that even the cautious and guarded optimism which he once had with respect to certain isolated areas of AI research was unjustified and, ultimately, mistaken. The early stages of AI research were characterized by overly ambitious goals, wishful rhetor…
Artificial Intelligence
The socratic and platonic basis of cognitivism
Mind over Machine
Socratic and Platonic Sources of Cognitivism
Towards a phenomenology of ethical expertise
Heidegger and the Philosophy of Mind
Being-in-the-world
Being-in-the-World is a guide to one of the most influential philosophical works of this century: Division I of Part One of Being and Time, where Martin Heidegger works out an original and powerful account of being-in-the-world which he then uses to ground a profound critique of traditional ontology and epistemology. Hubert Dreyfus's commentary opens the way for a new appreciation of this difficult philosopher, revealing a rigorous and illuminati…
"Reflections on the Workshop on "The Self
What computers still can't do
What artificial experts can and cannot do
Philosophy (33 works) · Epistemology (26 works) · Psychology (26 works) · Computer Science (17 works) · Political science (15 works) · Sociology (15 works) · Law (12 works) · Philosophy (11 works) · Phenomenology and Existential Philosophy (10 works) · Psychoanalysis (9 works)