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Mae G Henderson

Biographic Data

ID972872
NAMEMae G Henderson
GIVEN NAMESMae G
FAMILY NAMEHenderson
SIGNATUREHENDERSON M G
VERIFIEDNo
TOTAL WORKS16
TOTAL CITATIONS13
AUTHOR COUNT15
EDITOR COUNT1
FIRST PUBLICATION YEAR1985
LATEST PUBLICATION YEAR2014
H-INDEX2
  • The Stories of (O)Dessa

    Mae G Henderson•CHAPTER•Speaking in Tongues and Dancing…•2014

  • Speaking in Tongues and Dancing Diaspora: Black Women Writing and Performing

    Mae G Henderson•BOOK•Speaking in Tongues and Dancing…•2014

    CONTENTS Introduction 1. Alice Walker's The Color Purple: Revisions and Redefinitions 2. (W)Riting The Work and Working the Rites 3. Speaking in Tongues: Dialectics, Dialogics, and the Black Woman Writer's Literary Tradition 4. Toni Morrison's Beloved: Re-Membering the Body as Historical Text 5. The Stories of (O)Dessa: Stories of Complicity and Resistance 6. Seen But Not Heard: A Poetics of Afro-American Women's Writing 7. Gayl Jones's White Rat…

  • Borders, Boundaries, and Frames

    Mae G Henderson, Mae Henderson•BOOK•Borders, Boundaries, and Frames•2013

    The essays in this volume take up the challenge of working out -- or reworking -- the problematics of the borders, the boundaries and the frameworks that structure our various and multiple notions of identity -- textual, personal, collective, generic, and disciplinary. The contributors to this volume write about subjects (and are often themselves subjects) who "refuse to occupy a single territory" -- who cross geographical, cultural, national, li…

  • Black Queer Studies: A Critical Anthology

    Cathy J Cohen, Sharon Patricia Holland et al.•BOOK•Black Queer Studies•2005

    While over the past decade a number of scholars have done significant work on questions of black lesbian, gay, bisexual, and transgendered identities, this volume is the first to collect this groundbreaking work and make black queer studies visible as a developing field of study in the United States. Bringing together essays by established and emergent scholars, this collection assesses the strengths and weaknesses of prior work on race and sexua…

  • Josephine Baker andLa Revue Negre: From Ethnography to Performance

    Mae G Henderson•ARTICLE•Text and Performance Quarterly•2003•Cited by: 8

    This essay examines the emergence of Josephine Baker in 1920s Paris in the context of an expansive French colonialism, combined with the onset of modernity. Baker's performances in the 1920s and 1930s marked a continuity as well as a break with the tradition of "ethnographic display." Her stage performances enacted events in which both the audience and the performer participated, the former compelled by a powerful voyeurism coupled by the latter'…

  • For Which It Stands

    Mae G Henderson, Mae Henderson•ARTICLE•Callaloo•2001

    Callaloo - Volume 24, Number 1, Winter 2001

  • James Baldwin: Expatriation, Homosexual Panic, and Man's Estate

    Mae G Henderson•ARTICLE•Callaloo•2000•Cited by: 2

    Callaloo - Volume 23, Number 1, Winter 2000

  • Toni Morrison’s Beloved Re-Membering The Body As Historical Text

    Mae G Henderson•CHAPTER•Toni Morrison's Beloved•1999

    “Things too terrible to relate” were most often the sexual exploitation of slave women by white men. Convention allowed, indeed almost demanded, that these violations be named but not described. Morrison continues, “But most importantly-at least for me-there was no mention of their interior life” ( emphasis added). The writer’s “job”-as Morrison sees it-”becomes how to rip that veil drawn over proceedings too terrible to relate,” to “find and exp…

  • In Memory of Sherley Anne Williams: "Some One Sweet Angel Chile" 1944-1999

    Mae G Henderson, Mae Henderson•ARTICLE•Callaloo•1999

    In Memory of Sherley Anne Williams: “Some One Sweet Angel Chile” 1944–1999 Mae Gwendolyn Henderson (bio) Click for larger view View full resolution Figure 1. Sherley Anne Williams August 26, 1999 This ain’t the beginnin; maybe it’s the end I’m not gon tell you my story; I know what you’ll say: sister, that’s where we all been. —Sherley Anne Williams No, I don’t know all the hearts I live in. But I do know the people who live in mine. And I want t…

  • Borders, Boundaries, and Frames: Essays in Cultural Criticism and Cultural Studies

    Peter Byron Thornton, Mae G Henderson•ARTICLE•The Journal of the Midwest Modern…•1997

    The essays in this volume take up the challenge of working out -- or reworking -- the problematics of the borders, the boundaries and the frameworks that structure our various and multiple notions of identity -- textual, personal, collective, generic, and disciplinary. The contributors to this volume write about subjects (and are often themselves subjects) who refuse to occupy a single territory -- who cross geographical, cultural, national, ling…

  • The Stories of O(Dessa): Stories of Complicity and Resistance

    Mae G Henderson•CHAPTER•Female Subjects in Black and White•1997

  • Borders, Boundaries, and Frames: Cultural Studies and Cultural Criticism

    Cheryl A Wall, Mae G Henderson et al.•ARTICLE•African American Review•1997

  • Gayl Jone's Oraliterary Explorations

    Gay Wilentz, Gayl Jones et al.•ARTICLE•African American Review•1994

  • What It Means to Teach the Other When the Other Is the Self

    Mae G Henderson•ARTICLE•Callaloo•1994•Cited by: 3

  • Black Women Writers' Right to Write

    Mae G Henderson, Marjorie Pryse et al.•ARTICLE•Callaloo•1988

  • Ghosts, Monsters, and Magic: The Ritual Drama of Larry Neal

    Mae G Henderson•ARTICLE•Callaloo•1985

  • Josephine Baker andLa Revue Negre: From Ethnography to Performance

    Mae G Henderson•ARTICLE•Text and Performance Quarterly•2003•Cited by: 8

    This essay examines the emergence of Josephine Baker in 1920s Paris in the context of an expansive French colonialism, combined with the onset of modernity. Baker's performances in the 1920s and 1930s marked a continuity as well as a break with the tradition of "ethnographic display." Her stage performances enacted events in which both the audience and the performer participated, the former compelled by a powerful voyeurism coupled by the latter'…

  • What It Means to Teach the Other When the Other Is the Self

    Mae G Henderson•ARTICLE•Callaloo•1994•Cited by: 3

  • James Baldwin: Expatriation, Homosexual Panic, and Man's Estate

    Mae G Henderson•ARTICLE•Callaloo•2000•Cited by: 2

    Callaloo - Volume 23, Number 1, Winter 2000

  • Ghosts, Monsters, and Magic: The Ritual Drama of Larry Neal

    Mae G Henderson•ARTICLE•Callaloo•1985

  • Black Women Writers' Right to Write

    Mae G Henderson, Marjorie Pryse et al.•ARTICLE•Callaloo•1988

  • Gayl Jone's Oraliterary Explorations

    Gay Wilentz, Gayl Jones et al.•ARTICLE•African American Review•1994

  • What It Means to Teach the Other When the Other Is the Self

    Mae G Henderson•ARTICLE•Callaloo•1994•Cited by: 3

  • Borders, Boundaries, and Frames: Essays in Cultural Criticism and Cultural Studies

    Peter Byron Thornton, Mae G Henderson•ARTICLE•The Journal of the Midwest Modern…•1997

    The essays in this volume take up the challenge of working out -- or reworking -- the problematics of the borders, the boundaries and the frameworks that structure our various and multiple notions of identity -- textual, personal, collective, generic, and disciplinary. The contributors to this volume write about subjects (and are often themselves subjects) who refuse to occupy a single territory -- who cross geographical, cultural, national, ling…

  • The Stories of O(Dessa): Stories of Complicity and Resistance

    Mae G Henderson•CHAPTER•Female Subjects in Black and White•1997

  • Borders, Boundaries, and Frames: Cultural Studies and Cultural Criticism

    Cheryl A Wall, Mae G Henderson et al.•ARTICLE•African American Review•1997

  • Toni Morrison’s Beloved Re-Membering The Body As Historical Text

    Mae G Henderson•CHAPTER•Toni Morrison's Beloved•1999

    “Things too terrible to relate” were most often the sexual exploitation of slave women by white men. Convention allowed, indeed almost demanded, that these violations be named but not described. Morrison continues, “But most importantly-at least for me-there was no mention of their interior life” ( emphasis added). The writer’s “job”-as Morrison sees it-”becomes how to rip that veil drawn over proceedings too terrible to relate,” to “find and exp…

  • In Memory of Sherley Anne Williams: "Some One Sweet Angel Chile" 1944-1999

    Mae G Henderson, Mae Henderson•ARTICLE•Callaloo•1999

    In Memory of Sherley Anne Williams: “Some One Sweet Angel Chile” 1944–1999 Mae Gwendolyn Henderson (bio) Click for larger view View full resolution Figure 1. Sherley Anne Williams August 26, 1999 This ain’t the beginnin; maybe it’s the end I’m not gon tell you my story; I know what you’ll say: sister, that’s where we all been. —Sherley Anne Williams No, I don’t know all the hearts I live in. But I do know the people who live in mine. And I want t…

  • James Baldwin: Expatriation, Homosexual Panic, and Man's Estate

    Mae G Henderson•ARTICLE•Callaloo•2000•Cited by: 2

    Callaloo - Volume 23, Number 1, Winter 2000

  • For Which It Stands

    Mae G Henderson, Mae Henderson•ARTICLE•Callaloo•2001

    Callaloo - Volume 24, Number 1, Winter 2001

  • Josephine Baker andLa Revue Negre: From Ethnography to Performance

    Mae G Henderson•ARTICLE•Text and Performance Quarterly•2003•Cited by: 8

    This essay examines the emergence of Josephine Baker in 1920s Paris in the context of an expansive French colonialism, combined with the onset of modernity. Baker's performances in the 1920s and 1930s marked a continuity as well as a break with the tradition of "ethnographic display." Her stage performances enacted events in which both the audience and the performer participated, the former compelled by a powerful voyeurism coupled by the latter'…

  • Black Queer Studies: A Critical Anthology

    Cathy J Cohen, Sharon Patricia Holland et al.•BOOK•Black Queer Studies•2005

    While over the past decade a number of scholars have done significant work on questions of black lesbian, gay, bisexual, and transgendered identities, this volume is the first to collect this groundbreaking work and make black queer studies visible as a developing field of study in the United States. Bringing together essays by established and emergent scholars, this collection assesses the strengths and weaknesses of prior work on race and sexua…

  • Borders, Boundaries, and Frames

    Mae G Henderson, Mae Henderson•BOOK•Borders, Boundaries, and Frames•2013

    The essays in this volume take up the challenge of working out -- or reworking -- the problematics of the borders, the boundaries and the frameworks that structure our various and multiple notions of identity -- textual, personal, collective, generic, and disciplinary. The contributors to this volume write about subjects (and are often themselves subjects) who "refuse to occupy a single territory" -- who cross geographical, cultural, national, li…

  • The Stories of (O)Dessa

    Mae G Henderson•CHAPTER•Speaking in Tongues and Dancing…•2014

  • Speaking in Tongues and Dancing Diaspora: Black Women Writing and Performing

    Mae G Henderson•BOOK•Speaking in Tongues and Dancing…•2014

    CONTENTS Introduction 1. Alice Walker's The Color Purple: Revisions and Redefinitions 2. (W)Riting The Work and Working the Rites 3. Speaking in Tongues: Dialectics, Dialogics, and the Black Woman Writer's Literary Tradition 4. Toni Morrison's Beloved: Re-Membering the Body as Historical Text 5. The Stories of (O)Dessa: Stories of Complicity and Resistance 6. Seen But Not Heard: A Poetics of Afro-American Women's Writing 7. Gayl Jones's White Rat…

Art (9 works) · History (9 works) · Literature (7 works) · Sociology (7 works) · Latin American and Latino Studies (5 works) · Aesthetics (4 works) · Psychology (4 works) · Art history (3 works) · History (3 works) · Philosophy (3 works)

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