Tatiana Pentkovskaya
Biographic Data
| ID | 9764361 |
|---|---|
| NAME | Tatiana Pentkovskaya |
| GIVEN NAMES | Tatiana |
| FAMILY NAME | Pentkovskaya |
| SIGNATURE | PENTKOVSKAYA T |
| AFFILIATIONS | Lomonosov Moscow State University |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 0 |
Maximus the Greek's Biblical Philology in the European Context and in the Church Slavonic Tradition
[Rev. of: Verner I. V. The Interlinear Slavonic-Greek Psalter of 1552 Translated by Maximus the Greek. Moscow: Indrik, 2019, 928 pp. (in Russian)] The article offers a review of the study and publication of Maximus the Greek's 1552 translation of the Psalter. This translation, which has remained in manuscripts until now, is viewed as part of the European biblical revision, ialongside other well-known Renaissance translations and editions of the H…
Quotations from the Psalms in the Translation of St. John Chrysostom Homilies on Gospel of Maximus the Greek's Book Circle
Maximus the Greek dedicated the early period of his book activity in Russia to the translations of exegetical texts, such as the translations of the lost part of the Catenae on the Acts of the Apostles (1519 or 1520), the Catenae on the Psalms (1522), St. John Chrysostom’s Homilies on the Gospel of Matthew (1524), and St. John Chrysostom’s Homilies on the Gospel of John (1525). The article analyzes the quotations from the Book of Psalms represent…
A New Source of the Slavic Menaia
The article is devoted to the newest edition of the so-called Dragota Menaion prepared by Iskra Hristova-Shomova. This Bulgarian hymnographic collection survived as the bottom layer of a palimpsest going back to the early twelfth century. It combines the services of the Menaion and the Triodion cycles. The translation contains rare Slavonic lexemes and some archaic Greek borrowings. These features makes this text precious for the studies of litur…
“The Word for Mercy” in the Church Slavonic Translation of the Second Half of the 17th Century and Its Polish Original
“The Word for Mercy” was considered to be an original essay, written by Epiphanius Slavinetsky or Euthymius Chudovsky. In fact, it is a translation of Piotr Skarga’s cognominal sermon. The Church Slavonic translation is an example of the so-called inter-confessional rendering of the Polish original that shows its adaptation to the Orthodox tradition and to Russian historical and cultural specificity. The present paper analyses the problems of rea…
Birchbark Letters in the Apostle with Commentaries (Acts 28
This article presents a comparison of the two Church Slavonic versions of the Acts of the Apostles with commentaries (on Acts 13:4–28:10), that is, the so-called middle Bulgarian translation (made in the 14th century probably in Tarnovo) and the translation made by Maximus the Greek in the initial period of his translation activity in Russia (in 1519 or 1520). Two lexical regionalisms were found in his translation: zakladniki ‘hostages’ and posla…
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Birchbark Letters in the Apostle with Commentaries (Acts 28
This article presents a comparison of the two Church Slavonic versions of the Acts of the Apostles with commentaries (on Acts 13:4–28:10), that is, the so-called middle Bulgarian translation (made in the 14th century probably in Tarnovo) and the translation made by Maximus the Greek in the initial period of his translation activity in Russia (in 1519 or 1520). Two lexical regionalisms were found in his translation: zakladniki ‘hostages’ and posla…
“The Word for Mercy” in the Church Slavonic Translation of the Second Half of the 17th Century and Its Polish Original
“The Word for Mercy” was considered to be an original essay, written by Epiphanius Slavinetsky or Euthymius Chudovsky. In fact, it is a translation of Piotr Skarga’s cognominal sermon. The Church Slavonic translation is an example of the so-called inter-confessional rendering of the Polish original that shows its adaptation to the Orthodox tradition and to Russian historical and cultural specificity. The present paper analyses the problems of rea…
Maximus the Greek's Biblical Philology in the European Context and in the Church Slavonic Tradition
[Rev. of: Verner I. V. The Interlinear Slavonic-Greek Psalter of 1552 Translated by Maximus the Greek. Moscow: Indrik, 2019, 928 pp. (in Russian)] The article offers a review of the study and publication of Maximus the Greek's 1552 translation of the Psalter. This translation, which has remained in manuscripts until now, is viewed as part of the European biblical revision, ialongside other well-known Renaissance translations and editions of the H…
Quotations from the Psalms in the Translation of St. John Chrysostom Homilies on Gospel of Maximus the Greek's Book Circle
Maximus the Greek dedicated the early period of his book activity in Russia to the translations of exegetical texts, such as the translations of the lost part of the Catenae on the Acts of the Apostles (1519 or 1520), the Catenae on the Psalms (1522), St. John Chrysostom’s Homilies on the Gospel of Matthew (1524), and St. John Chrysostom’s Homilies on the Gospel of John (1525). The article analyzes the quotations from the Book of Psalms represent…
A New Source of the Slavic Menaia
The article is devoted to the newest edition of the so-called Dragota Menaion prepared by Iskra Hristova-Shomova. This Bulgarian hymnographic collection survived as the bottom layer of a palimpsest going back to the early twelfth century. It combines the services of the Menaion and the Triodion cycles. The translation contains rare Slavonic lexemes and some archaic Greek borrowings. These features makes this text precious for the studies of litur…
Art (5 works) · Classics (5 works) · History (5 works) · Literature (5 works) · Byzantine Studies and History (4 works) · Linguistics and language evolution (4 works) · Philosophy (4 works) · Linguistics (3 works) · Slavic languages (3 works) · Archaeology (2 works)