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Nyasha Karimakwenda

Biographic Data

ID97676
NAMENyasha Karimakwenda
GIVEN NAMESNyasha
FAMILY NAMEKarimakwenda
SIGNATUREKARIMAKWENDA N
AFFILIATIONSUniversity of Cape Town
ORCID0000-0002-4684-6568
VERIFIEDYes
TOTAL WORKS3
TOTAL CITATIONS3
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2019
LATEST PUBLICATION YEAR2020
H-INDEX1
  • The Language of Erasure

    Open Access•Nyasha Karimakwenda•ARTICLE•Violence Against Women•2020•Cited by: 1•References: 9

    This article investigates how the rape myths that underpinned the marital rape exemption in South Africa until 1993 have filtered into contemporary legal discourse. Through a feminist sociolegal framing, I integrate multidisciplinary tools that counter simplistic conceptions of rape myths and highlight how myths are locally and culturally contingent. With this foundation, I apply neutralization theory to the judicial language of marital rape case…

  • Deconstructing Characterizations of Rape, Marriage, and Custom in South Africa

    Open Access•Nyasha Karimakwenda•ARTICLE•African Studies Review•2020•Cited by: 2•References: 29

    A critique of multi-sectoral responses to the customary practice ofukuthwala(the isiXhosa term for abduction for purposes of marriage) in South Africa highlights attention to gendered tropes pertaining to marriage, custom, and sexual assault. Karimakwenda deconstructs how, in its inflexible framing of customary practice, the multi-sectoral campaign against violent forms of ukuthwala lacks historicization and silences women's narratives. By obscur…

  • Safe to Violate

    Nyasha Karimakwenda•ARTICLE•Journal of Southern African Studies•2019

    Acts of necklacing during the most repressive years of apartheid have typically been located within the politically driven ‘black-on-black’ rubric. This leaves open the question of what role gender played in the necklacing of some women during the most turbulent years of the struggle against apartheid. Using the theoretical foundation of black feminist consciousness, which exposes the layered sources of oppression, as well as gender performativit…

  • Deconstructing Characterizations of Rape, Marriage, and Custom in South Africa

    Open Access•Nyasha Karimakwenda•ARTICLE•African Studies Review•2020•Cited by: 2•References: 29

    A critique of multi-sectoral responses to the customary practice ofukuthwala(the isiXhosa term for abduction for purposes of marriage) in South Africa highlights attention to gendered tropes pertaining to marriage, custom, and sexual assault. Karimakwenda deconstructs how, in its inflexible framing of customary practice, the multi-sectoral campaign against violent forms of ukuthwala lacks historicization and silences women's narratives. By obscur…

  • The Language of Erasure

    Open Access•Nyasha Karimakwenda•ARTICLE•Violence Against Women•2020•Cited by: 1•References: 9

    This article investigates how the rape myths that underpinned the marital rape exemption in South Africa until 1993 have filtered into contemporary legal discourse. Through a feminist sociolegal framing, I integrate multidisciplinary tools that counter simplistic conceptions of rape myths and highlight how myths are locally and culturally contingent. With this foundation, I apply neutralization theory to the judicial language of marital rape case…

  • Safe to Violate

    Nyasha Karimakwenda•ARTICLE•Journal of Southern African Studies•2019

    Acts of necklacing during the most repressive years of apartheid have typically been located within the politically driven ‘black-on-black’ rubric. This leaves open the question of what role gender played in the necklacing of some women during the most turbulent years of the struggle against apartheid. Using the theoretical foundation of black feminist consciousness, which exposes the layered sources of oppression, as well as gender performativit…

  • The Language of Erasure

    Open Access•Nyasha Karimakwenda•ARTICLE•Violence Against Women•2020•Cited by: 1•References: 9

    This article investigates how the rape myths that underpinned the marital rape exemption in South Africa until 1993 have filtered into contemporary legal discourse. Through a feminist sociolegal framing, I integrate multidisciplinary tools that counter simplistic conceptions of rape myths and highlight how myths are locally and culturally contingent. With this foundation, I apply neutralization theory to the judicial language of marital rape case…

  • Deconstructing Characterizations of Rape, Marriage, and Custom in South Africa

    Open Access•Nyasha Karimakwenda•ARTICLE•African Studies Review•2020•Cited by: 2•References: 29

    A critique of multi-sectoral responses to the customary practice ofukuthwala(the isiXhosa term for abduction for purposes of marriage) in South Africa highlights attention to gendered tropes pertaining to marriage, custom, and sexual assault. Karimakwenda deconstructs how, in its inflexible framing of customary practice, the multi-sectoral campaign against violent forms of ukuthwala lacks historicization and silences women's narratives. By obscur…

Criminology (3 works) · Gender Studies (3 works) · History (3 works) · Sociology (3 works) · Framing (construction (2 works) · Gender Studies (2 works) · Gender, Security, and Conflict (2 works) · History (2 works) · South African History and Culture (2 works) · African Sexualities and LGBTQ+ Issues (1 work)

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