Moh Muafiqul Khalid MD
Biographic Data
| ID | 9777254 |
|---|---|
| NAME | Moh Muafiqul Khalid MD |
| GIVEN NAMES | Moh Muafiqul Khalid |
| FAMILY NAME | MD |
| SIGNATURE | MD M M K |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2023 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Tracing The Trialectic
This article discusses the legal trialectic in establishing the Religious Courts in Indonesia. Since its establishment in 1882, the Religious Courts have not fully represented Islamic law as its primary source. To trace this trialectic, the author uses Ebrahim Moosa's theoretical framework of "transculturation, counterpoints, social imaginary, networks, and legal orientalism." For this purpose, the author proposes two problem formulations. First,…
Transformative Shifts in Religious Affiliation
Religious social actors exert significant influence in disseminating their ideas to the public. The people has responded to the movement in religious organisation allegiance from Ustaz Hanan Attaki (UHA) to NU. The objective of this study is to examine the reaction to UHA's shift in religious affiliation, focusing on its impact on Indonesian millennials, who constitute a significant portion of its fan base, as well as the underlying reasons behin…
No prominent works on this page.
Transformative Shifts in Religious Affiliation
Religious social actors exert significant influence in disseminating their ideas to the public. The people has responded to the movement in religious organisation allegiance from Ustaz Hanan Attaki (UHA) to NU. The objective of this study is to examine the reaction to UHA's shift in religious affiliation, focusing on its impact on Indonesian millennials, who constitute a significant portion of its fan base, as well as the underlying reasons behin…
Tracing The Trialectic
This article discusses the legal trialectic in establishing the Religious Courts in Indonesia. Since its establishment in 1882, the Religious Courts have not fully represented Islamic law as its primary source. To trace this trialectic, the author uses Ebrahim Moosa's theoretical framework of "transculturation, counterpoints, social imaginary, networks, and legal orientalism." For this purpose, the author proposes two problem formulations. First,…
Law (2 works) · Political science (2 works) · Allegiance (1 work) · Asian Studies and History (1 work) · Computer Science (1 work) · Educational Methods and Impacts (1 work) · Gender and Women's Rights (1 work) · Humanities (1 work) · Indonesian (1 work) · Islamic Finance and Communication (1 work)