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William R Schoedel

Biographic Data

ID979171
NAMEWilliam R Schoedel
GIVEN NAMESWilliam R
FAMILY NAMESchoedel
SIGNATURESCHOEDEL W R
AFFILIATIONSUniversity of Illinois Urbana-Champaign
VERIFIEDNo
TOTAL WORKS27
TOTAL CITATIONS0
AUTHOR COUNT27
EDITOR COUNT0
FIRST PUBLICATION YEAR1959
LATEST PUBLICATION YEAR2016
H-INDEX0
  • Ignatius of Antioch

    William R Schoedel, Helmut Koester•BOOK•Ignatius of Antioch•2016

  • Mirrors, Not Windows

    Hans G Kippenberg, David Noel Freedman et al.•ARTICLE•Numen•1994

  • Apologetic Literature and Ambassadorial Activities

    Open Access•William R Schoedel•ARTICLE•Harvard Theological Review•1989

    The following study on aspects of the form of apologetic literature in the early church and Judaism grows out of a previous analysis of themes in the apologist Athenagoras that reflect the manner of praising kings in the Greco-Roman rhetorical tradition. My argument was that, although Athenagoras's Legatio is correctly read as apologetic literature, the task of the orator to render the judge well disposed to his cause is carried out by Athenagora…

  • The Theory of Will in Classical Antiquity. Albrecht Dihle

    William R Schoedel•ARTICLE•The Journal of Religion•1986

  • Ignatius of Antioch

    William R Schoedel, Helmut Koester•BOOK•Ignatius of Antioch•1985

  • Three Recent Works on Patristics and Early Christian Literature Corpus Hermeticum XIII and Early Christian Literature . William C. Grese Plutarch's Theological Writings and Early Christian Literature …

    William R Schoedel•ARTICLE•History of Religions•1981

  • Ignatius and the Archives

    Open Access•William R Schoedel•ARTICLE•Harvard Theological Review•1978

    The well known passage about the “archives” and the “gospel” in Ignatius’ Letter to the Philadelphians (8.2) is one of the most intriguing glimpses given us of debate in the church early in the second century. Wide agreement about the meaning of the passage seems to have been reached, and the current view may be summarized more or less as follows: Ignatius recalls a conversation that picks up just after he had made a theological point during his …

  • Un témoin du IVe siècle oriental. St. Basil et son temps d'après sa correspondence

    William R Schoedel, Yves Courtonne•ARTICLE•The Classical World•1976

  • Legatio and De Resurrectione

    E P Meijering, William R Schoedel et al.•ARTICLE•Vigiliae Christianae•1975

  • Athenagoras. Legatio and De Resurrectione

    Abraham J Malherbe, Athenagoras Athenagoras et al.•ARTICLE•The Classical World•1974

  • Christian 'Atheism' and the Peace of the Roman Empire

    Open Access•William R Schoedel•ARTICLE•Church History•1973•References: 2

    Sometime betweena.d.176 anda.d.180 Athenagoras, a Christian, an amateur philosopher and possibly an Athenian, wrote aPleaaddressed to the emperors Marcus Aurelius and Commodus. This document is marked by a carefully controlledapologeticaim unmarred by crude efforts to convert and is remarkable for the positive attitude it shows toward the Roman emperors and the administration of justice throughout their realm. Athenagoras' apology was lost sight …

  • The Biblical Antiquities of Philo Now First Translated from the Old Latin Version

    William R Schoedel, M R James•ARTICLE•The Classical World•1972

  • Epistula Iacobi Apocrypha . M. Malinine , H.-C. Puech, G. Quispel , W. Till , R. Kasser

    William R Schoedel•ARTICLE•The Journal of Religion•1971

  • The Interpretation of Prayer in the Early Church . Robert L. Simpson

    William R Schoedel•ARTICLE•The Journal of Religion•1967

  • A Greek Grammar of the New Testament and Other Early Christian Literature . F. Blass , A. Debrunner , Robert W. Funk

    William R Schoedel•ARTICLE•The Journal of Religion•1963

  • The Theology of the Gospel According to Thomas. Bertil Gärtner

    William R Schoedel•ARTICLE•The Journal of Religion•1962

  • The Account of the Tabernacle. Vol. VI. Texts and Studies . D. W. Gooding , C. H. Dodd

    William R Schoedel•ARTICLE•The Journal of Religion•1961

  • The Spiritual Gospel . Maurice F. Wiles

    William R Schoedel•ARTICLE•The Journal of Religion•1961

  • The Letter to the Hebrews. William Barclay

    William R Schoedel•ARTICLE•The Journal of Religion•1961

  • Biblical Interpretation . E. C. Blackman

    William R Schoedel•ARTICLE•The Journal of Religion•1960

  • Naassene Themes in the Coptic Gospel of Thomas

    William R Schoedel•ARTICLE•Vigiliae Christianae•1960

  • Naassene Themes in the Coptic Gospel of Thomas

    William R Schoedel•ARTICLE•Vigiliae Christianae•1960

    NAASSENE THEMES IN THE COPTIC GOSPEL OF THOMAS BY WILLIAM R. SCHOEDEL Whatever the literary history of the Coptic Gospel of Thomas may have been, it is in its present form a Gnostic document. Remarkable parallels between it and the Naassene system as described by Hippolytus have already been noted by commentators. It is the purpose of this article to contribute further to an under- standing of this relationship by considering what appear to be Na…

  • The Christ of the Earliest Christians . William M. Ramsay

    William R Schoedel•ARTICLE•The Journal of Religion•1960

  • Hermas

    William R Schoedel, Robert Joly•ARTICLE•Vigiliae Christianae•1960

  • The Lord of History

    William R Schoedel, William Schoedel•ARTICLE•The Journal of Religion•1959

Next

No prominent works on this page.

  • The Lord of History

    William R Schoedel, William Schoedel•ARTICLE•The Journal of Religion•1959

  • The Sentences of Sextus. Henry Chadwick

    William R Schoedel•ARTICLE•The Journal of Religion•1959

  • Philosophy and Rhetoric in the Adversus Haereses of Irenaeus

    William R Schoedel•ARTICLE•Vigiliae Christianae•1959

  • Biblical Interpretation . E. C. Blackman

    William R Schoedel•ARTICLE•The Journal of Religion•1960

  • Naassene Themes in the Coptic Gospel of Thomas

    William R Schoedel•ARTICLE•Vigiliae Christianae•1960

  • Naassene Themes in the Coptic Gospel of Thomas

    William R Schoedel•ARTICLE•Vigiliae Christianae•1960

    NAASSENE THEMES IN THE COPTIC GOSPEL OF THOMAS BY WILLIAM R. SCHOEDEL Whatever the literary history of the Coptic Gospel of Thomas may have been, it is in its present form a Gnostic document. Remarkable parallels between it and the Naassene system as described by Hippolytus have already been noted by commentators. It is the purpose of this article to contribute further to an under- standing of this relationship by considering what appear to be Na…

  • The Christ of the Earliest Christians . William M. Ramsay

    William R Schoedel•ARTICLE•The Journal of Religion•1960

  • Hermas

    William R Schoedel, Robert Joly•ARTICLE•Vigiliae Christianae•1960

  • The Account of the Tabernacle. Vol. VI. Texts and Studies . D. W. Gooding , C. H. Dodd

    William R Schoedel•ARTICLE•The Journal of Religion•1961

  • The Spiritual Gospel . Maurice F. Wiles

    William R Schoedel•ARTICLE•The Journal of Religion•1961

  • The Letter to the Hebrews. William Barclay

    William R Schoedel•ARTICLE•The Journal of Religion•1961

  • The Theology of the Gospel According to Thomas. Bertil Gärtner

    William R Schoedel•ARTICLE•The Journal of Religion•1962

  • A Greek Grammar of the New Testament and Other Early Christian Literature . F. Blass , A. Debrunner , Robert W. Funk

    William R Schoedel•ARTICLE•The Journal of Religion•1963

  • The Interpretation of Prayer in the Early Church . Robert L. Simpson

    William R Schoedel•ARTICLE•The Journal of Religion•1967

  • Epistula Iacobi Apocrypha . M. Malinine , H.-C. Puech, G. Quispel , W. Till , R. Kasser

    William R Schoedel•ARTICLE•The Journal of Religion•1971

  • The Biblical Antiquities of Philo Now First Translated from the Old Latin Version

    William R Schoedel, M R James•ARTICLE•The Classical World•1972

  • Christian 'Atheism' and the Peace of the Roman Empire

    Open Access•William R Schoedel•ARTICLE•Church History•1973•References: 2

    Sometime betweena.d.176 anda.d.180 Athenagoras, a Christian, an amateur philosopher and possibly an Athenian, wrote aPleaaddressed to the emperors Marcus Aurelius and Commodus. This document is marked by a carefully controlledapologeticaim unmarred by crude efforts to convert and is remarkable for the positive attitude it shows toward the Roman emperors and the administration of justice throughout their realm. Athenagoras' apology was lost sight …

  • Athenagoras. Legatio and De Resurrectione

    Abraham J Malherbe, Athenagoras Athenagoras et al.•ARTICLE•The Classical World•1974

  • Legatio and De Resurrectione

    E P Meijering, William R Schoedel et al.•ARTICLE•Vigiliae Christianae•1975

  • Un témoin du IVe siècle oriental. St. Basil et son temps d'après sa correspondence

    William R Schoedel, Yves Courtonne•ARTICLE•The Classical World•1976

  • Ignatius and the Archives

    Open Access•William R Schoedel•ARTICLE•Harvard Theological Review•1978

    The well known passage about the “archives” and the “gospel” in Ignatius’ Letter to the Philadelphians (8.2) is one of the most intriguing glimpses given us of debate in the church early in the second century. Wide agreement about the meaning of the passage seems to have been reached, and the current view may be summarized more or less as follows: Ignatius recalls a conversation that picks up just after he had made a theological point during his …

  • Three Recent Works on Patristics and Early Christian Literature Corpus Hermeticum XIII and Early Christian Literature . William C. Grese Plutarch's Theological Writings and Early Christian Literature …

    William R Schoedel•ARTICLE•History of Religions•1981

  • Ignatius of Antioch

    William R Schoedel, Helmut Koester•BOOK•Ignatius of Antioch•1985

  • The Theory of Will in Classical Antiquity. Albrecht Dihle

    William R Schoedel•ARTICLE•The Journal of Religion•1986

  • Apologetic Literature and Ambassadorial Activities

    Open Access•William R Schoedel•ARTICLE•Harvard Theological Review•1989

    The following study on aspects of the form of apologetic literature in the early church and Judaism grows out of a previous analysis of themes in the apologist Athenagoras that reflect the manner of praising kings in the Greco-Roman rhetorical tradition. My argument was that, although Athenagoras's Legatio is correctly read as apologetic literature, the task of the orator to render the judge well disposed to his cause is carried out by Athenagora…

Philosophy (24 works) · Biblical Studies and Interpretation (16 works) · Art (15 works) · Classics (14 works) · Theology (14 works) · Historical and Linguistic Studies (11 works) · Computer Science (10 works) · History (10 works) · Download (9 works) · World Wide Web (9 works)

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