Dereef F Jamison
Biographic Data
| ID | 98182 |
|---|---|
| NAME | Dereef F Jamison |
| GIVEN NAMES | Dereef F |
| FAMILY NAME | Jamison |
| SIGNATURE | JAMISON D F |
| AFFILIATIONS | Xavier University of Louisiana |
| ORCID | 0000-0002-7248-5954 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 12 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2006 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 2 |
Asa Hilliard: Conceptualizing and Constructing an African-Centered Pedagogy
Asa G. Hilliard’s involvement in the education and re-Africanization process of African Americans serves as a prime example of an African-centered praxis that can be used to maximize the educational potential and possibilities of African people. As historian, psychologist, and teacher, Hilliard viewed education as one of the cornerstones in the African American quest for freedom and was committed to employing education as a tool to self-discovery…
Why I’m No Longer Talking to White People About Race: By Reni Eddo-Lodge. London: Bloomsbury, 2018. $17.00, paperback. 261 pages
Reni Eddo-Lodge’s Why I’m No Longer Talking to White People About Race analyzes British conversations about race and racism. These conversations, or lack thereof, are characterized by a refusal to
Key Concepts, Theories, and Issues in African/Black Psychology: A View From the Bridge
An impressive body of psychological literature exists that attests to the amount of intellectual labor put forth by Black psychologists in developing and implementing unique approaches to understanding people of African descent. Yet the impact of these contributions made by Black psychologists have often been marginalized and rendered invisible within the overall context of Black intellectual thought. The absence leaves a void in the literature f…
Wade Nobles: The Intellectual as Healer
Healers and priests were archetypes of intellectuals in West Africa that were maintained in the cultural memory of Africans in the diaspora in spite of enslavement. The presence of these intellectuals/healers countered the perpetuation of Eurocentric thought because they were guardians of African culture and possessed the ability to transfer and transmit collective cultural and historical memory. Wade Nobles positions his intellectual work and ac…
Kobi K. K. Kambon (Joseph A. Baldwin): Portrait of an African-Centered Psychologist
Scholars engaged in the history of ideas have given very little attention, if any, to the intellectual history of African-centered psychological thought. Yet, there are pertinent issues addressed in the literature and the various discourses emanating from the literature produced by African-centered psychologists. Intellectual histories allow us to uncover the intellectual antecedents and trace the theoretical steps of the great thinkers that set …
Returning to the Source: An Archeology and Critical Analysis of the Intellectual Foundations of Contemporary Black Psychology
The relationship between African Self-Consciousness, Cultural Misorientation, Hypermasculinity, and Rap Music Preference
Key Concepts, Theories, and Issues in African/Black Psychology: A View From the Bridge
An impressive body of psychological literature exists that attests to the amount of intellectual labor put forth by Black psychologists in developing and implementing unique approaches to understanding people of African descent. Yet the impact of these contributions made by Black psychologists have often been marginalized and rendered invisible within the overall context of Black intellectual thought. The absence leaves a void in the literature f…
The relationship between African Self-Consciousness, Cultural Misorientation, Hypermasculinity, and Rap Music Preference
The relationship between African Self-Consciousness, Cultural Misorientation, Hypermasculinity, and Rap Music Preference
Returning to the Source: An Archeology and Critical Analysis of the Intellectual Foundations of Contemporary Black Psychology
Kobi K. K. Kambon (Joseph A. Baldwin): Portrait of an African-Centered Psychologist
Scholars engaged in the history of ideas have given very little attention, if any, to the intellectual history of African-centered psychological thought. Yet, there are pertinent issues addressed in the literature and the various discourses emanating from the literature produced by African-centered psychologists. Intellectual histories allow us to uncover the intellectual antecedents and trace the theoretical steps of the great thinkers that set …
Wade Nobles: The Intellectual as Healer
Healers and priests were archetypes of intellectuals in West Africa that were maintained in the cultural memory of Africans in the diaspora in spite of enslavement. The presence of these intellectuals/healers countered the perpetuation of Eurocentric thought because they were guardians of African culture and possessed the ability to transfer and transmit collective cultural and historical memory. Wade Nobles positions his intellectual work and ac…
Key Concepts, Theories, and Issues in African/Black Psychology: A View From the Bridge
An impressive body of psychological literature exists that attests to the amount of intellectual labor put forth by Black psychologists in developing and implementing unique approaches to understanding people of African descent. Yet the impact of these contributions made by Black psychologists have often been marginalized and rendered invisible within the overall context of Black intellectual thought. The absence leaves a void in the literature f…
Asa Hilliard: Conceptualizing and Constructing an African-Centered Pedagogy
Asa G. Hilliard’s involvement in the education and re-Africanization process of African Americans serves as a prime example of an African-centered praxis that can be used to maximize the educational potential and possibilities of African people. As historian, psychologist, and teacher, Hilliard viewed education as one of the cornerstones in the African American quest for freedom and was committed to employing education as a tool to self-discovery…
Why I’m No Longer Talking to White People About Race: By Reni Eddo-Lodge. London: Bloomsbury, 2018. $17.00, paperback. 261 pages
Reni Eddo-Lodge’s Why I’m No Longer Talking to White People About Race analyzes British conversations about race and racism. These conversations, or lack thereof, are characterized by a refusal to
Sociology (7 works) · Psychology (6 works) · Epistemology (4 works) · Gender Studies (4 works) · Critical Race Theory in Education (3 works) · African cultural and philosophical studies (2 works) · Anthropology (2 works) · Art (2 works) · Cultural Differences and Values (2 works) · Gender Studies (2 works)