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Christopher Kaplonski

Biographic Data

ID98586
NAMEChristopher Kaplonski
GIVEN NAMESChristopher
FAMILY NAMEKaplonski
SIGNATUREKAPLONSKI C
AFFILIATIONSUniversity of Cambridge
VERIFIEDNo
TOTAL WORKS15
TOTAL CITATIONS39
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR1993
LATEST PUBLICATION YEAR2015
H-INDEX4
  • Criminal Lamas: Court Cases Against Buddhist Monks in Early Socialist Mongolia

    Christopher Kaplonski•CHAPTER•Buddhism in Mongolian History,…•2015

  • The Lama Question: Violence, Sovereignty, and Exception in Early Socialist Mongolia

    Christopher Kaplonski•BOOK•Lama Question•2014

    In The lama question Chris Kaplonski examines the struggle between the new socialist government, which came to power following the overthrow of a Buddhist theocracy, and the dominant Buddhist establishment for the hearts and the minds of the populace in early socialist Mongolia (1924–1940). Spread over a decade and a half, the contest between the socialist government and Buddhists ultimately resulted in the death of approximately 18,000 Buddhist …

  • Resorting to Violence: Technologies of Exception, Contingent States and the Repression of Buddhist Lamas in 1930s Mongolia

    Christopher Kaplonski•ARTICLE•Ethnos•2012•Cited by: 3•References: 9

    Drawing upon extensive archival research, in this paper I re-examine the relationship among political violence, sovereignty and the state of exception through the lens of 'the question of the lamas', a power struggle between the early Mongolian socialist state and the Buddhist establishment in the 1920s-1930s. I use the Mongolian case to argue for a revisioning of the state of exception as 'technologies of exception', to better highlight the flui…

  • Neither Truth nor Reconciliation: Political Violence and the Singularity of Memory in Post‐socialist Mongolia 1

    Christopher Kaplonski•ARTICLE•Totalitarian Movements &…•2008

    This paper explores the forms of memory of political violence in post‐socialist Mongolia. In particular, I examine why Mongolia has not established a truth and reconciliation commission, pursued a policy of lustration or followed any of the other paths often taken after an episode of political violence or repression. I argue that Mongolia has not done so largely as a result of a particular emphasis on personal memory in the form of ‘singularities…

  • Mongolian Buddhism: The Rise and Fall of the Sangha

    Christopher Kaplonski•ARTICLE•Inner Asia•2008•Cited by: 1

  • The End of post-socialism? An Account of the 1st of July Riots in Ulaanbaatar, Mongolia

    G Delaplace, David Sneath et al.•ARTICLE•Inner Asia•2008•Cited by: 2

  • Prelude to violence: Show trials and state power in 1930s Mongolia

    Open Access•Christopher Kaplonski•ARTICLE•American Ethnologist•2008•Cited by: 14•References: 14

    In this article, I examine the role of show trials in 1930s socialist Mongolia as a precursor to state violence. I argue that the show trial I focus on here, held in October 1937, paved the way for imminent state violence by portraying a threat against the state from an extensive conspiracy of high-ranking Buddhist figures and former government leaders. The trial not only served to justify the violence that was to come but also sought to turn peo…

  • The Case of the Disappearing Chinggis Khaan: Dismembering the Remembering

    Christopher Kaplonski•ARTICLE•Ab imperio•2005•Cited by: 6•References: 5

    Автор статьи о “забытом” Чингисхане указывает на то, что вопреки расхожему мнению, Чингисхан вовсе не был фигурой умолчания в социалистической Монголии. На самом деле ограничены были лишь рамки возможной интерпретации и оценки значения этого исторического деятеля. Статья посвящена исследованию того, почему же коллективная память в постсоциалистической Монголии настаивает на лишь недавнем возвращении фигуры Чингисхана из “забвения”. Реконструируя …

  • Encyclopedia of Mongolia and the Mongol Empire

    Christopher Kaplonski•ARTICLE•Inner Asia•2005

    I think that every time I open Christopher Atwood's new Encyclopedia of Mongolia and the Mongol Empire, I learn something new.While this could be taken as an indication of my ignorance of things Mongolian, I prefer to think of it as a testament to the depth and breadth of Atwood's work and ability that the Encyclopedia represents. Although geared towards a more general audience (looking up 'ger' sends you to the more popular 'yurt' and 'airag' te…

  • Genghis Khan and the Making of the Modern World

    Christopher Kaplonski•ARTICLE•Inner Asia•2004

  • Coming of Age in Post-Soviet Russia

    Open Access•Christopher Kaplonski•ARTICLE•American Anthropologist•2002

    Coming of Age in Post-Soviet Russia. Fran Markowitz. Urbana: University of Illinois Press, 2000. 245 pp

  • The Mongolian Impact on Eurasia: A Reassessment

    Open Access•Christopher Kaplonski•CHAPTER•The Role of Migration in the…•2000

    According to a recent popular book on the Mongols, "The storm that swept across the world during the thirteenth century changed the political boundaries of Asia and Europe, uprooted entire peoples and dispersed them across the continent. It transformed the ethnic character of many regions, while at the same time permanently changing the strength and influence of the three major religions: Islam, Buddhism and Christianity" (Marshall 1993, 15–16).1…

  • Historical Dictionary of Mongolia

    Christopher Kaplonski•ARTICLE•Inner Asia•1999

    Inner Asia 1 (1999): 131–133 Reprinted 2008 © Global Oriental Ltd Book Review Alan J.K. Sanders Historical Dictionary of Mongolia Lanham, MD. and London: Scarecrow Press, 1996 ISBN: 0-8108-3077-9 This is a rather odd book. In many respects, it represents an impressive piece of scholarship and a valuable work of reference. In other respects, however, it reveals a bewildering choice of topics, both of those included and those left out. At first gla…

  • Creating national identity in socialist Mongolia

    Christopher Kaplonski•ARTICLE•Central Asian Survey•1998•Cited by: 7•References: 7

    This article is part of the following collections: Critical Reader in Central Asian Studies: 40 Years of Central Asian Survey

  • Collective memory and Chingunjav's rebellion

    Christopher Kaplonski•ARTICLE•History and Anthropology•1993•Cited by: 6•References: 6

  • Prelude to violence: Show trials and state power in 1930s Mongolia

    Open Access•Christopher Kaplonski•ARTICLE•American Ethnologist•2008•Cited by: 14•References: 14

    In this article, I examine the role of show trials in 1930s socialist Mongolia as a precursor to state violence. I argue that the show trial I focus on here, held in October 1937, paved the way for imminent state violence by portraying a threat against the state from an extensive conspiracy of high-ranking Buddhist figures and former government leaders. The trial not only served to justify the violence that was to come but also sought to turn peo…

  • Creating national identity in socialist Mongolia

    Christopher Kaplonski•ARTICLE•Central Asian Survey•1998•Cited by: 7•References: 7

    This article is part of the following collections: Critical Reader in Central Asian Studies: 40 Years of Central Asian Survey

  • The Case of the Disappearing Chinggis Khaan: Dismembering the Remembering

    Christopher Kaplonski•ARTICLE•Ab imperio•2005•Cited by: 6•References: 5

    Автор статьи о “забытом” Чингисхане указывает на то, что вопреки расхожему мнению, Чингисхан вовсе не был фигурой умолчания в социалистической Монголии. На самом деле ограничены были лишь рамки возможной интерпретации и оценки значения этого исторического деятеля. Статья посвящена исследованию того, почему же коллективная память в постсоциалистической Монголии настаивает на лишь недавнем возвращении фигуры Чингисхана из “забвения”. Реконструируя …

  • Collective memory and Chingunjav's rebellion

    Christopher Kaplonski•ARTICLE•History and Anthropology•1993•Cited by: 6•References: 6

  • Resorting to Violence: Technologies of Exception, Contingent States and the Repression of Buddhist Lamas in 1930s Mongolia

    Christopher Kaplonski•ARTICLE•Ethnos•2012•Cited by: 3•References: 9

    Drawing upon extensive archival research, in this paper I re-examine the relationship among political violence, sovereignty and the state of exception through the lens of 'the question of the lamas', a power struggle between the early Mongolian socialist state and the Buddhist establishment in the 1920s-1930s. I use the Mongolian case to argue for a revisioning of the state of exception as 'technologies of exception', to better highlight the flui…

  • The End of post-socialism? An Account of the 1st of July Riots in Ulaanbaatar, Mongolia

    G Delaplace, David Sneath et al.•ARTICLE•Inner Asia•2008•Cited by: 2

  • Mongolian Buddhism: The Rise and Fall of the Sangha

    Christopher Kaplonski•ARTICLE•Inner Asia•2008•Cited by: 1

  • Collective memory and Chingunjav's rebellion

    Christopher Kaplonski•ARTICLE•History and Anthropology•1993•Cited by: 6•References: 6

  • Creating national identity in socialist Mongolia

    Christopher Kaplonski•ARTICLE•Central Asian Survey•1998•Cited by: 7•References: 7

    This article is part of the following collections: Critical Reader in Central Asian Studies: 40 Years of Central Asian Survey

  • Historical Dictionary of Mongolia

    Christopher Kaplonski•ARTICLE•Inner Asia•1999

    Inner Asia 1 (1999): 131–133 Reprinted 2008 © Global Oriental Ltd Book Review Alan J.K. Sanders Historical Dictionary of Mongolia Lanham, MD. and London: Scarecrow Press, 1996 ISBN: 0-8108-3077-9 This is a rather odd book. In many respects, it represents an impressive piece of scholarship and a valuable work of reference. In other respects, however, it reveals a bewildering choice of topics, both of those included and those left out. At first gla…

  • The Mongolian Impact on Eurasia: A Reassessment

    Open Access•Christopher Kaplonski•CHAPTER•The Role of Migration in the…•2000

    According to a recent popular book on the Mongols, "The storm that swept across the world during the thirteenth century changed the political boundaries of Asia and Europe, uprooted entire peoples and dispersed them across the continent. It transformed the ethnic character of many regions, while at the same time permanently changing the strength and influence of the three major religions: Islam, Buddhism and Christianity" (Marshall 1993, 15–16).1…

  • Coming of Age in Post-Soviet Russia

    Open Access•Christopher Kaplonski•ARTICLE•American Anthropologist•2002

    Coming of Age in Post-Soviet Russia. Fran Markowitz. Urbana: University of Illinois Press, 2000. 245 pp

  • Genghis Khan and the Making of the Modern World

    Christopher Kaplonski•ARTICLE•Inner Asia•2004

  • The Case of the Disappearing Chinggis Khaan: Dismembering the Remembering

    Christopher Kaplonski•ARTICLE•Ab imperio•2005•Cited by: 6•References: 5

    Автор статьи о “забытом” Чингисхане указывает на то, что вопреки расхожему мнению, Чингисхан вовсе не был фигурой умолчания в социалистической Монголии. На самом деле ограничены были лишь рамки возможной интерпретации и оценки значения этого исторического деятеля. Статья посвящена исследованию того, почему же коллективная память в постсоциалистической Монголии настаивает на лишь недавнем возвращении фигуры Чингисхана из “забвения”. Реконструируя …

  • Encyclopedia of Mongolia and the Mongol Empire

    Christopher Kaplonski•ARTICLE•Inner Asia•2005

    I think that every time I open Christopher Atwood's new Encyclopedia of Mongolia and the Mongol Empire, I learn something new.While this could be taken as an indication of my ignorance of things Mongolian, I prefer to think of it as a testament to the depth and breadth of Atwood's work and ability that the Encyclopedia represents. Although geared towards a more general audience (looking up 'ger' sends you to the more popular 'yurt' and 'airag' te…

  • Neither Truth nor Reconciliation: Political Violence and the Singularity of Memory in Post‐socialist Mongolia 1

    Christopher Kaplonski•ARTICLE•Totalitarian Movements &…•2008

    This paper explores the forms of memory of political violence in post‐socialist Mongolia. In particular, I examine why Mongolia has not established a truth and reconciliation commission, pursued a policy of lustration or followed any of the other paths often taken after an episode of political violence or repression. I argue that Mongolia has not done so largely as a result of a particular emphasis on personal memory in the form of ‘singularities…

  • Mongolian Buddhism: The Rise and Fall of the Sangha

    Christopher Kaplonski•ARTICLE•Inner Asia•2008•Cited by: 1

  • The End of post-socialism? An Account of the 1st of July Riots in Ulaanbaatar, Mongolia

    G Delaplace, David Sneath et al.•ARTICLE•Inner Asia•2008•Cited by: 2

  • Prelude to violence: Show trials and state power in 1930s Mongolia

    Open Access•Christopher Kaplonski•ARTICLE•American Ethnologist•2008•Cited by: 14•References: 14

    In this article, I examine the role of show trials in 1930s socialist Mongolia as a precursor to state violence. I argue that the show trial I focus on here, held in October 1937, paved the way for imminent state violence by portraying a threat against the state from an extensive conspiracy of high-ranking Buddhist figures and former government leaders. The trial not only served to justify the violence that was to come but also sought to turn peo…

  • Resorting to Violence: Technologies of Exception, Contingent States and the Repression of Buddhist Lamas in 1930s Mongolia

    Christopher Kaplonski•ARTICLE•Ethnos•2012•Cited by: 3•References: 9

    Drawing upon extensive archival research, in this paper I re-examine the relationship among political violence, sovereignty and the state of exception through the lens of 'the question of the lamas', a power struggle between the early Mongolian socialist state and the Buddhist establishment in the 1920s-1930s. I use the Mongolian case to argue for a revisioning of the state of exception as 'technologies of exception', to better highlight the flui…

  • The Lama Question: Violence, Sovereignty, and Exception in Early Socialist Mongolia

    Christopher Kaplonski•BOOK•Lama Question•2014

    In The lama question Chris Kaplonski examines the struggle between the new socialist government, which came to power following the overthrow of a Buddhist theocracy, and the dominant Buddhist establishment for the hearts and the minds of the populace in early socialist Mongolia (1924–1940). Spread over a decade and a half, the contest between the socialist government and Buddhists ultimately resulted in the death of approximately 18,000 Buddhist …

  • Criminal Lamas: Court Cases Against Buddhist Monks in Early Socialist Mongolia

    Christopher Kaplonski•CHAPTER•Buddhism in Mongolian History,…•2015

Political science (12 works) · History (11 works) · Law (11 works) · Rangeland Management and Livestock Ecology (7 works) · Sociology (7 works) · Ancient history (6 works) · Buddhism (6 works) · Politics (6 works) · Archaeology (5 works) · Eurasian Exchange Networks (5 works)

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