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Kathleen Wider

Biographic Data

ID987091
NAMEKathleen Wider
GIVEN NAMESKathleen
FAMILY NAMEWider
SIGNATUREWIDER K
AFFILIATIONSUniversity of Michigan–Dearborn
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS8
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2013
H-INDEX2
  • Sartre and Spinoza on the nature of mind

    Open Access•Kathleen Wider•ARTICLE•Man and World•2013

  • The self and others

    Open Access•Kathleen Wider•ARTICLE•Man and World•1999

  • Natika Newton, Foundations of Understanding

    Open Access•Kathleen Wider•ARTICLE•Man and World•1998

  • The Failure of Self-Consciousness in Sartre's Being and Nothingness

    Open Access•Kathleen Wider•ARTICLE•Dialogue•1993•References: 2

    The central tenet in the ontology Sartre describes and seeks to defend in Being and Nothingness is that being divides into the for-itself and the in-itself. Self-consciousness characterizes being-for-itself and distinguishes it from being-in-itself. What it means for a being to exist for itself is that it is self-conscious. How Sartre characterizes self-consciousness in Being and Nothingness is, however, a question that remains to be asked. There…

  • Sartre and the Long Distance Truck Driver

    Kathleen Wider•ARTICLE•Journal of the British Society…•1993•Cited by: 2•References: 15

    (1993). Sartre and the Long Distance Truck Driver: The Reflexivity of Consciousness. Journal of the British Society for Phenomenology: Vol. 24, The Other, Consciousness and Values, pp. 232-249

  • Overtones of Solipsism in Thomas Nagel's "What is it Like to be a Bat?" and the View from Nowhere

    Kathleen Wider•ARTICLE•Philosophy and Phenomenological…•1990

    Thomas Nagel has been arguing for many years now a physicalist account of consciousness can only provide an incomplete analysis of mind. It cannot, given the very nature of the account, capture the subjective character of experience, i.e., what it is like to be a conscious creature, to have experience. According to Nagel, an objective physical account cannot exhaustively analyze subjectivity. What constantly eludes the stretch of the physical the…

  • Through the looking glass

    Open Access•Kathleen Wider•ARTICLE•Continental Philosophy Review•1989•Cited by: 2

  • Hell and the Private Language Argument

    Kathleen Wider•ARTICLE•Journal of the British Society…•1987•Cited by: 1•References: 4

  • Women Philosophers in the Ancient Greek World

    Open Access•Kathleen Wider•ARTICLE•Hypatia•1986•Cited by: 3•References: 6

    This paper argues that there were women involved with philosophy on a fairly constant basis throughout Greek antiquity. It does so by tracing the lives and where extant the writings of these women. However, since the sources, both ancient and modern, from which we derive our knowledge about these women are so sexist and easily distort our view of these women and their accomplishments, the paper also discusses the manner in which their histories c…

  • Women Philosophers in the Ancient Greek World

    Open Access•Kathleen Wider•ARTICLE•Hypatia•1986•Cited by: 3•References: 6

    This paper argues that there were women involved with philosophy on a fairly constant basis throughout Greek antiquity. It does so by tracing the lives and where extant the writings of these women. However, since the sources, both ancient and modern, from which we derive our knowledge about these women are so sexist and easily distort our view of these women and their accomplishments, the paper also discusses the manner in which their histories c…

  • Sartre and the Long Distance Truck Driver

    Kathleen Wider•ARTICLE•Journal of the British Society…•1993•Cited by: 2•References: 15

    (1993). Sartre and the Long Distance Truck Driver: The Reflexivity of Consciousness. Journal of the British Society for Phenomenology: Vol. 24, The Other, Consciousness and Values, pp. 232-249

  • Through the looking glass

    Open Access•Kathleen Wider•ARTICLE•Continental Philosophy Review•1989•Cited by: 2

  • Hell and the Private Language Argument

    Kathleen Wider•ARTICLE•Journal of the British Society…•1987•Cited by: 1•References: 4

  • Women Philosophers in the Ancient Greek World

    Open Access•Kathleen Wider•ARTICLE•Hypatia•1986•Cited by: 3•References: 6

    This paper argues that there were women involved with philosophy on a fairly constant basis throughout Greek antiquity. It does so by tracing the lives and where extant the writings of these women. However, since the sources, both ancient and modern, from which we derive our knowledge about these women are so sexist and easily distort our view of these women and their accomplishments, the paper also discusses the manner in which their histories c…

  • Hell and the Private Language Argument

    Kathleen Wider•ARTICLE•Journal of the British Society…•1987•Cited by: 1•References: 4

  • Through the looking glass

    Open Access•Kathleen Wider•ARTICLE•Continental Philosophy Review•1989•Cited by: 2

  • Overtones of Solipsism in Thomas Nagel's "What is it Like to be a Bat?" and the View from Nowhere

    Kathleen Wider•ARTICLE•Philosophy and Phenomenological…•1990

    Thomas Nagel has been arguing for many years now a physicalist account of consciousness can only provide an incomplete analysis of mind. It cannot, given the very nature of the account, capture the subjective character of experience, i.e., what it is like to be a conscious creature, to have experience. According to Nagel, an objective physical account cannot exhaustively analyze subjectivity. What constantly eludes the stretch of the physical the…

  • The Failure of Self-Consciousness in Sartre's Being and Nothingness

    Open Access•Kathleen Wider•ARTICLE•Dialogue•1993•References: 2

    The central tenet in the ontology Sartre describes and seeks to defend in Being and Nothingness is that being divides into the for-itself and the in-itself. Self-consciousness characterizes being-for-itself and distinguishes it from being-in-itself. What it means for a being to exist for itself is that it is self-conscious. How Sartre characterizes self-consciousness in Being and Nothingness is, however, a question that remains to be asked. There…

  • Sartre and the Long Distance Truck Driver

    Kathleen Wider•ARTICLE•Journal of the British Society…•1993•Cited by: 2•References: 15

    (1993). Sartre and the Long Distance Truck Driver: The Reflexivity of Consciousness. Journal of the British Society for Phenomenology: Vol. 24, The Other, Consciousness and Values, pp. 232-249

  • Natika Newton, Foundations of Understanding

    Open Access•Kathleen Wider•ARTICLE•Man and World•1998

  • The self and others

    Open Access•Kathleen Wider•ARTICLE•Man and World•1999

  • Sartre and Spinoza on the nature of mind

    Open Access•Kathleen Wider•ARTICLE•Man and World•2013

Philosophy (8 works) · Epistemology (7 works) · Psychology (6 works) · Consciousness (4 works) · Psychoanalysis (4 works) · Simone de Beauvoir and Sartre (4 works) · Phenomenology (philosophy) (3 works) · Phenomenology and Existential Philosophy (3 works) · French Literature and Criticism (2 works) · Metaphysics (2 works)

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