Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Phyllis Pease Chock

Biographic Data

ID98758
NAMEPhyllis Pease Chock
GIVEN NAMESPhyllis Pease
FAMILY NAMEChock
SIGNATURECHOCK P P
AFFILIATIONSCatholic University of America
VERIFIEDNo
TOTAL WORKS19
TOTAL CITATIONS204
AUTHOR COUNT19
EDITOR COUNT0
FIRST PUBLICATION YEAR1967
LATEST PUBLICATION YEAR1999
H-INDEX8
  • A Very Bright Line

    Open Access•Phyllis Pease Chock, Phyllis Chock•ARTICLE•PoLAR Political and Legal…•1999•Cited by: 3•References: 5

  • A Moment's Notice

    Phyllis Pease Chock, Carol J Greenhouse•ARTICLE•Ethnohistory•1998

  • Language Contests in the Hill-Thomas Hearings

    Open Access•Phyllis Pease Chock•ARTICLE•Anthropology & Humanism•1997

    Sandra L. Ragan. Dianne G. Bystrom. Lynda Lee Kaid. and Christina S. Beck. eds. The Lynching of Language: Gender, Politics, and Power in the Hill-Thomas Hearings. Urbana and Chicago: University of Illinois Press, 1996. xxiii. 293 pp

  • Reinventing the American People

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1997

    Reinventing the American People: Unity and Diversity Today. ROBERT ROYAL, ed. Washington, DC: Ethics and Public Policy Center. Grand Rapids, Ml and Cambridge, MA: William B. Eerdman Publishing, 1995. vii + 304 pp., notes, index of names

  • No New Women

    Open Access•Phyllis Pease Chock•ARTICLE•PoLAR Political and Legal…•1996•Cited by: 13•References: 5

  • Culturalism

    Phyllis Pease Chock•ARTICLE•Identities•1995

    Published in 1980, the Harvard Encyclopedia of American Ethnic Groups was part of a U.S. discourse of difference which I call “culturalism” that aimed to replace “race” with “culture” ("ethnic group"). The Encyclopedia contributed to a U.S. nation‐building project by denying that race is a powerful social classifier in the United States, removing historical contexts from social groups, reifying ethnic groups and cultures, moralizing about their d…

  • Ambiguity in policy discourse

    Open Access•Phyllis Pease Chock•ARTICLE•Policy Sciences•1995•Cited by: 20•References: 17

  • Your friend, the illegal

    B Coutin, Susan Bibler Coutin et al.•ARTICLE•Identities•1995•Cited by: 48•References: 31

    The U.S. Immigration Reform and Control Act of 1986 (IRCA) created a new legal category, "illegal immigrant eligible for amnesty." Media coverage of IRCA provides an opportunity to analyze the connections between the legal and cultural discourses in which identities are created and contested. From our analysis of media images of amnesty applicants, citizens, and illegal alines in 283 news articles, we find that journalists not only debated the ca…

  • Remaking and Unmaking "Citizen" in Policy-Making Talk about Immigration

    Open Access•Phyllis Pease Chock•ARTICLE•PoLAR Political and Legal…•1994•Cited by: 6•References: 13

  • Illegal Aliens" and "Opportunity

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1991•Cited by: 47•References: 13

    Congressional hearings are scenes for actions more diverse than either a judicial or an information-gathering model would suggest. Hearings are settings in which ideologies are put to work in talk, both as practical activity and as ritual performance. In testimony in 1975 in a U.S. House of Representatives subcommittee's hearings on immigration reform, speakers drew rhetorically upon particular American mythic themes to affirm an egalitarian ideo…

  • The Landscape of Enchantment

    Open Access•Phyllis Pease Chock•ARTICLE•Cultural Anthropology•1989•Cited by: 9•References: 15

  • Discourse and the Social Life of Meaning

    Nathan Weinberg, Phyllis Pease Chock et al.•ARTICLE•Contemporary Sociology A Journal…•1988

  • Discourse and the Social Life of Meaning

    Richard Fardon, Phyllis Pease Chock et al.•ARTICLE•Man•1987•Cited by: 11

  • The Irony of Stereotypes

    Open Access•Phyllis Pease Chock•ARTICLE•Cultural Anthropology•1987•Cited by: 28•References: 37

  • Irony and Ethnography

    Phyllis Pease Chock•ARTICLE•Anthropological Quarterly•1986•Cited by: 6•References: 6

    To study one's own culture offers an anthropologist analytical opportunities, as well as pitfalls for the unsuspecting, that are not fully examined. An American analyst working in her own society not only presumably shares a language with the natives, but a common sense and a large part of a cultural system of beliefs and values. Images of the analyst as learner do not fit any better here than they do elsewhere (Karp and Kendall 1982). The analys…

  • The Greek-American Small Businessman

    Phyllis Pease Chock•ARTICLE•Journal of Anthropological Research•1981•Cited by: 4

    Relations among categories of occupation, social status, and "person" in American culture are examined in an analysis of data on Greek-American small business proprietors. This article builds on recent efforts in cultural analysis to explicate syntagmatic relations among explicit and implicit cultural categories. One result is the introduction of an implicational structure derived from syntagmatic analysis to refine the concept of a "conglomerate…

  • Ethnology

    Open Access•Phyllis Pease Chock•ARTICLE•American Anthropologist•1976

  • Time, Nature, and Spirit

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1974•Cited by: 9•References: 15

    Greek-American spiritual kinship is treated as a system of kinship symbols which contrast with the symbols of consanguineal and affinal kinship. The dimensions of this three-way contrast between spiritual, consanguineal, and affinal kinship are nature vs. spirit (or, alternatively, time vs. eternity) and birth vs. sex. Transformations of the symbols birth and love between the natural and spiritual worlds are analyzed

  • Some Problems in Ndembu Kinship

    Phyllis Pease Chock•ARTICLE•Southwestern Journal of…•1967

  • Your friend, the illegal

    B Coutin, Susan Bibler Coutin et al.•ARTICLE•Identities•1995•Cited by: 48•References: 31

    The U.S. Immigration Reform and Control Act of 1986 (IRCA) created a new legal category, "illegal immigrant eligible for amnesty." Media coverage of IRCA provides an opportunity to analyze the connections between the legal and cultural discourses in which identities are created and contested. From our analysis of media images of amnesty applicants, citizens, and illegal alines in 283 news articles, we find that journalists not only debated the ca…

  • Illegal Aliens" and "Opportunity

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1991•Cited by: 47•References: 13

    Congressional hearings are scenes for actions more diverse than either a judicial or an information-gathering model would suggest. Hearings are settings in which ideologies are put to work in talk, both as practical activity and as ritual performance. In testimony in 1975 in a U.S. House of Representatives subcommittee's hearings on immigration reform, speakers drew rhetorically upon particular American mythic themes to affirm an egalitarian ideo…

  • The Irony of Stereotypes

    Open Access•Phyllis Pease Chock•ARTICLE•Cultural Anthropology•1987•Cited by: 28•References: 37

  • Ambiguity in policy discourse

    Open Access•Phyllis Pease Chock•ARTICLE•Policy Sciences•1995•Cited by: 20•References: 17

  • No New Women

    Open Access•Phyllis Pease Chock•ARTICLE•PoLAR Political and Legal…•1996•Cited by: 13•References: 5

  • Discourse and the Social Life of Meaning

    Richard Fardon, Phyllis Pease Chock et al.•ARTICLE•Man•1987•Cited by: 11

  • The Landscape of Enchantment

    Open Access•Phyllis Pease Chock•ARTICLE•Cultural Anthropology•1989•Cited by: 9•References: 15

  • Time, Nature, and Spirit

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1974•Cited by: 9•References: 15

    Greek-American spiritual kinship is treated as a system of kinship symbols which contrast with the symbols of consanguineal and affinal kinship. The dimensions of this three-way contrast between spiritual, consanguineal, and affinal kinship are nature vs. spirit (or, alternatively, time vs. eternity) and birth vs. sex. Transformations of the symbols birth and love between the natural and spiritual worlds are analyzed

  • Remaking and Unmaking "Citizen" in Policy-Making Talk about Immigration

    Open Access•Phyllis Pease Chock•ARTICLE•PoLAR Political and Legal…•1994•Cited by: 6•References: 13

  • Irony and Ethnography

    Phyllis Pease Chock•ARTICLE•Anthropological Quarterly•1986•Cited by: 6•References: 6

    To study one's own culture offers an anthropologist analytical opportunities, as well as pitfalls for the unsuspecting, that are not fully examined. An American analyst working in her own society not only presumably shares a language with the natives, but a common sense and a large part of a cultural system of beliefs and values. Images of the analyst as learner do not fit any better here than they do elsewhere (Karp and Kendall 1982). The analys…

  • The Greek-American Small Businessman

    Phyllis Pease Chock•ARTICLE•Journal of Anthropological Research•1981•Cited by: 4

    Relations among categories of occupation, social status, and "person" in American culture are examined in an analysis of data on Greek-American small business proprietors. This article builds on recent efforts in cultural analysis to explicate syntagmatic relations among explicit and implicit cultural categories. One result is the introduction of an implicational structure derived from syntagmatic analysis to refine the concept of a "conglomerate…

  • A Very Bright Line

    Open Access•Phyllis Pease Chock, Phyllis Chock•ARTICLE•PoLAR Political and Legal…•1999•Cited by: 3•References: 5

  • Some Problems in Ndembu Kinship

    Phyllis Pease Chock•ARTICLE•Southwestern Journal of…•1967

  • Time, Nature, and Spirit

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1974•Cited by: 9•References: 15

    Greek-American spiritual kinship is treated as a system of kinship symbols which contrast with the symbols of consanguineal and affinal kinship. The dimensions of this three-way contrast between spiritual, consanguineal, and affinal kinship are nature vs. spirit (or, alternatively, time vs. eternity) and birth vs. sex. Transformations of the symbols birth and love between the natural and spiritual worlds are analyzed

  • Ethnology

    Open Access•Phyllis Pease Chock•ARTICLE•American Anthropologist•1976

  • The Greek-American Small Businessman

    Phyllis Pease Chock•ARTICLE•Journal of Anthropological Research•1981•Cited by: 4

    Relations among categories of occupation, social status, and "person" in American culture are examined in an analysis of data on Greek-American small business proprietors. This article builds on recent efforts in cultural analysis to explicate syntagmatic relations among explicit and implicit cultural categories. One result is the introduction of an implicational structure derived from syntagmatic analysis to refine the concept of a "conglomerate…

  • Irony and Ethnography

    Phyllis Pease Chock•ARTICLE•Anthropological Quarterly•1986•Cited by: 6•References: 6

    To study one's own culture offers an anthropologist analytical opportunities, as well as pitfalls for the unsuspecting, that are not fully examined. An American analyst working in her own society not only presumably shares a language with the natives, but a common sense and a large part of a cultural system of beliefs and values. Images of the analyst as learner do not fit any better here than they do elsewhere (Karp and Kendall 1982). The analys…

  • Discourse and the Social Life of Meaning

    Richard Fardon, Phyllis Pease Chock et al.•ARTICLE•Man•1987•Cited by: 11

  • The Irony of Stereotypes

    Open Access•Phyllis Pease Chock•ARTICLE•Cultural Anthropology•1987•Cited by: 28•References: 37

  • Discourse and the Social Life of Meaning

    Nathan Weinberg, Phyllis Pease Chock et al.•ARTICLE•Contemporary Sociology A Journal…•1988

  • The Landscape of Enchantment

    Open Access•Phyllis Pease Chock•ARTICLE•Cultural Anthropology•1989•Cited by: 9•References: 15

  • Illegal Aliens" and "Opportunity

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1991•Cited by: 47•References: 13

    Congressional hearings are scenes for actions more diverse than either a judicial or an information-gathering model would suggest. Hearings are settings in which ideologies are put to work in talk, both as practical activity and as ritual performance. In testimony in 1975 in a U.S. House of Representatives subcommittee's hearings on immigration reform, speakers drew rhetorically upon particular American mythic themes to affirm an egalitarian ideo…

  • Remaking and Unmaking "Citizen" in Policy-Making Talk about Immigration

    Open Access•Phyllis Pease Chock•ARTICLE•PoLAR Political and Legal…•1994•Cited by: 6•References: 13

  • Culturalism

    Phyllis Pease Chock•ARTICLE•Identities•1995

    Published in 1980, the Harvard Encyclopedia of American Ethnic Groups was part of a U.S. discourse of difference which I call “culturalism” that aimed to replace “race” with “culture” ("ethnic group"). The Encyclopedia contributed to a U.S. nation‐building project by denying that race is a powerful social classifier in the United States, removing historical contexts from social groups, reifying ethnic groups and cultures, moralizing about their d…

  • Ambiguity in policy discourse

    Open Access•Phyllis Pease Chock•ARTICLE•Policy Sciences•1995•Cited by: 20•References: 17

  • Your friend, the illegal

    B Coutin, Susan Bibler Coutin et al.•ARTICLE•Identities•1995•Cited by: 48•References: 31

    The U.S. Immigration Reform and Control Act of 1986 (IRCA) created a new legal category, "illegal immigrant eligible for amnesty." Media coverage of IRCA provides an opportunity to analyze the connections between the legal and cultural discourses in which identities are created and contested. From our analysis of media images of amnesty applicants, citizens, and illegal alines in 283 news articles, we find that journalists not only debated the ca…

  • No New Women

    Open Access•Phyllis Pease Chock•ARTICLE•PoLAR Political and Legal…•1996•Cited by: 13•References: 5

  • Language Contests in the Hill-Thomas Hearings

    Open Access•Phyllis Pease Chock•ARTICLE•Anthropology & Humanism•1997

    Sandra L. Ragan. Dianne G. Bystrom. Lynda Lee Kaid. and Christina S. Beck. eds. The Lynching of Language: Gender, Politics, and Power in the Hill-Thomas Hearings. Urbana and Chicago: University of Illinois Press, 1996. xxiii. 293 pp

  • Reinventing the American People

    Open Access•Phyllis Pease Chock•ARTICLE•American Ethnologist•1997

    Reinventing the American People: Unity and Diversity Today. ROBERT ROYAL, ed. Washington, DC: Ethics and Public Policy Center. Grand Rapids, Ml and Cambridge, MA: William B. Eerdman Publishing, 1995. vii + 304 pp., notes, index of names

  • A Moment's Notice

    Phyllis Pease Chock, Carol J Greenhouse•ARTICLE•Ethnohistory•1998

  • A Very Bright Line

    Open Access•Phyllis Pease Chock, Phyllis Chock•ARTICLE•PoLAR Political and Legal…•1999•Cited by: 3•References: 5

Sociology (15 works) · History (8 works) · Law (8 works) · Political science (8 works) · Anthropology (6 works) · Migration, Refugees, and Integration (6 works) · Law (5 works) · Philosophy (5 works) · Politics (5 works) · Gender Studies (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae